“We heard Tawus say: ‘A man came to Ibn ‘Umar and said: Did the Messenger of Allah forbid soaking (fruits) in earthenware jars? He said: ‘Yes.’ Ibrahim added in his Hadith: “And Ad-Dubba’ (gourds).'”
(A man broke his fast intentionally) during Ramadan. The Messenger of Allah (ﷺ) commanded him to emancipate a slave, or fast for two months, or feed sixty poor men. He said: I cannot provide. The Messenger of Allah (ﷺ) said: Sit down. Thereafter a huge basket of dates (‘araq) was brought to the Messenger of Allah (ﷺ). He said: Take this and give it as sadaqah (alms). He said: Messenger of Allah, there is no poorer than I. The Messenger of Allah (ﷺ) thereupon laughed so that his canine teeth became visible and said: Eat it yourself. Abu Dawud said: Ibn Juraij narrated it from al-Zuhri in the wordings of the narrator Malik that a man broke his fast. This version says: You should either free a slave, or fast for two months, or provide food for sixty poor men.
The Messenger of Allah (ﷺ) as saying: If anyone is on a journey and Ramadan comes… He then narrated the rest of the tradition to the same effect.
When the Messenger of Allah (ﷺ) arrived from his hajj, he entered Medina, and made (his camel) kneel down at the gate of his mosque; and he entered it and offered two rak’ahs of prayer; he then returned to his home. Nafi’ said: Ibn Umar also used to do so.
Al hasan said “Rikaz means treasure buried in pre Islamic times.”
I said: Messenger of Allah, to make my atonement complete I should divest myself of my all property as sadaqah (alms) for Allah and His apostle. He said: No. I said: The half of it. He said: No. I said: Then a third of it. He said: Yes. I said: I shall retain the portion I have at Khaybar.
The Prophet (ﷺ) said: If anyone makes two transactions combined in one bargain, he should have the lesser of the two or it will involve usury.
A man declared that his slave would be free after his death, but he had no other property. So the Prophet (ﷺ) ordered (to sell him). He was then sold for seven hundred or nine hundred (dirhams).
The Messenger of Allah (ﷺ) said: Allah, the Exalted, said to the children of Israel : “… but enter the gate with humility, in posture and in words, and you will be forgiven your faults (tughfar lakum)”.
The last hour will not come before the Muslims fight with the Turks, a people whose faces look as if they were shields covered with skin, and who will wear sandals of hair.
The Quraish were anxious about the Makhzumi woman who had committed theft, They said : Who will speak to the Messenger of Allah(ﷺ) about her ? Then they said: Who will be bold enough for it but Uasmah bin Zaid, the prophet’s (ﷺ) friend! So Usamah spoke to him, and the Messenger of Allah(ﷺ) said : Are you interceding regarding one of the punishments prescribed by Allah ? He then got up and gave an address, saying : What destroyed your predecessors was just that when a person of rank among them committed a theft, They left him alone , and when a weak one of them committed a theft, they inflicted the prescribed punishment on him . I swear by Allah that if Fatimah daughter of Muhammad should steal, I would have her hand cut off.
The Prophet (ﷺ) said: No recompense is to be demanded if one is kicked by an animal. Abu Dawud said: An animal kicks someone with its leg while one is riding on it.
The Messenger of Allah (ﷺ) used to sit among his Companions. A stranger would come and not recognize him (the Prophet) until he asked (about him). So we asked the Messenger of Allah (ﷺ) to make a place where he might take his seat so that when a stranger came, he might recognise him. So we built a terrace of soil on which he would take his seat, and we would sit beside him. He then mentioned something similar to this Hadith saying: A man came, and he described his appearance. He saluted from the side of the assembly, saying: Peace be upon you, Muhammad. The Prophet (ﷺ) then responded to him.
I said to the Prophet (ﷺ): It is enough for you in Safiyyah that she is such and such (the other version than Musaddad’s has:) meaning that she was short-statured. He replied; You have said a word which would change the sea if it were mixed in it. She said: I imitated a man before him (out of disgrace). He said: I do not like that I imitate anyone even if I should get such and such.
The Messenger of Allah (ﷺ) used to say when he lay down: O Allah, I seek refuge in Thy noble Person and in Thy perfect Words from the evil of what Thou seizest by its forelock; O Allah! Thou removest debt and sin; O Allah! thy troop’s not routed, Thy promise is not broken and the riches of the rich do not avail against Thee. Glory and praise be unto Thee!.
The Messenger of Allah said: “Whoever says, when he hears the Mu’adh-dhin, ‘Wa ana Ash-hadu an la ilaha illallah wahdahu la sharika lahu, wa ash-hadu anna Muhammadan ‘abduhu wa rasuluhu, radaytu Billahi rabban wa bil-islami dinan wa bi muhammadin nabiyyan (And I bear witness that none has the right to be worshipped but Allah alone, with no partner, and I bear witness that Muhammad is His slave and Messenger, and I am content with Allah as my Lord, Islam as my religion and Muhammad as my Prophet),’ his sins will be forgiven to him.”
It was narrated from Hudhaifah that the Prophet (ﷺ) prayed, and when he recited a Verse which mentioned mercy, he would ask for mercy; when he recited a Verse that mentioned punishment he would pray for deliverance from it; and when he recited a Verse that mentioned the Tanzih of Allah, he would glorify Him.
When the Prophet (ﷺ) observed I’tikaf, his bedding would be spread for him, or his bed would be placed there for him, behind the Pillar of Repentance.
“We went out with the Messenger of Allah (ﷺ) on the campaign of Khaibar, and in the evening the people lit their fires. The Prophet (ﷺ) said: ‘What are you cooking?’ They said: ‘The meat of domesticated donkeys.’ He said: ‘Throw out what is in them (the pots) and break them.’ A man said: ‘Or can we throw out what is in them and wash them?’ The Prophet (ﷺ) said: ‘Or (do) that.’”
“Umar bin Khattab put on a new garment and said: Al-hamdu lillahil-ladhi kasani ma uwari bihi ‘awrati, wa atajammalu bihi fi hayati (Praise is to Allah Who has clothed me in something with which I conceal my nakedness and adorn myself in my life). Then he said: ‘I heard the Messenger of Allah (ﷺ) say: “Whoever puts on a new garment and says: Al-hamdu lillahil- ladhi kasani ma uwari bihi ‘awrati, wa atajammalu bihi fi hayati (Praise be to Allah Who has clothed me in something with which I conceal my nakedness and adorn myself in my life), then takes the garment that has worn out, or that he had taken off and gives it in charity, he will be under the shelter, protection and care of Allah, whether he lives or dies.’ He said this three times.”
“The angels do not enter a house in which there is a dog or an image.”
he heard Abu Bakr, when the Prophet (saas) had passed away, saying: “The Messenger of Allah (saas) stood in this place where I am standing, last year.” Then Abu Bakr wept, then he said: “You must adhere to the truth, for with it comes righteousness and they both lead to Paradise. And you must beware of lying for with it comes immorality, and they both lead to Hell. Ask Allah for Al-Mu’afah, for no one is given anything after certainty that is better than Mu’afah. Do not envy one another, do not hate one another, do not sever ties with one another, do not turn your backs on one another and be, O slaves of Allah, brothers.”