<?xml version="1.0" encoding="UTF-8"?>
<hadith_export source="ParallelQuran.com" exported="2026-06-19T17:01:31Z" count="345">
  <hadith number="18" global_number="7295">
    <collection>Sahih Muslim</collection>
    <book>The Book of Faith</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Shall I enter Paradise in case I say the obligatory prayers, observe the (fasts) of Ramadan and treat that as lawful which has been made permissible (by the Shari’ah) and deny myself that what is forbidden, and make no addition to it? He (the Holy Prophet) replied in the affirmative. He (the inquirer) said: By Allah, I would add nothing to it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-18/</url>
  </hadith>
  <hadith number="69" global_number="7346">
    <collection>Sahih Muslim</collection>
    <book>The Book of Faith</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>A Muslim is he from whose hand and tongue the Muslims are safe.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-69/</url>
  </hadith>
  <hadith number="175" global_number="7452">
    <collection>Sahih Muslim</collection>
    <book>The Book of Faith</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Messenger of Allah, what are the two things quite unavoidable? He replied: He who dies without associating anyone with Allah would (necessarily) enter Paradise and he who dies associating anything with Allah would enter the (Fire of) Hell.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-175/</url>
  </hadith>
  <hadith number="176" global_number="7453">
    <collection>Sahih Muslim</collection>
    <book>The Book of Faith</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I heard the Messenger of Allah (ﷺ) saying: He who met Allah without associating anything with Allah entered Paradise and he who met Him associating (anything) with Him entered Fire.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-176/</url>
  </hadith>
  <hadith number="218" global_number="7495">
    <collection>Sahih Muslim</collection>
    <book>The Book of Faith</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Do you need strong, fortified protection? The tribe of Daus had a fort in the pre-Islamic days. The Apostle (ﷺ) declined this offer, since it (the privilege of protecting the Holy Prophet) had already been reserved for the Ansar. When the Apostle (ﷺ) migrated to Medina, Tufail son of Amr also migrated to that place, and there also migrated along with him a man of his tribe. But the climate of Medina did not suit him, and he fell sick. He felt very uneasy. So he took hold of an iron head of an arrow and cut his finger-joints. The blood streamed forth from his hands, till he died. Tufail son of Amr saw him in a dream. His state was good and he saw him with his hands wrapped. He (Tufail) said to him: What treatment did your Allah accord to you? He replied. Allah granted me pardon for my migration to the Apostle (ﷺ): He (Tufail) again said: What is this that I see you wrapping up your hands? He replied: I was told (by Allah): We would not set right anything of yours which you damaged yourself. Tufail narrated this (dream) to the Messenger of Allah (ﷺ). Upon this he prayed: O Allah I grant pardon even to his hands.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-218/</url>
  </hadith>
  <hadith number="300" global_number="7577">
    <collection>Sahih Muslim</collection>
    <book>The Book of Faith</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I heard the Messenger of Allah (ﷺ) say: A section of my people will not cease fighting for the Truth and will prevail till the Day of Resurrection. He said: Jesus son of Mary would then descend and their (Muslims’) commander would invite him to come and lead them in prayer, but he would say: No, some amongst you are commanders over some (amongst you). This is the honour from Allah for this Ummah.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-300/</url>
  </hadith>
  <hadith number="311" global_number="7588">
    <collection>Sahih Muslim</collection>
    <book>The Book of Faith</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Wrap me up, wrap me up! So they wrapped me up, and the Blessed and Most Exalted Allah sent down:” You who are shrouded, arise and deliver warning, your Lord magnify, your clothes cleanse, and defilement shun,” and” defilement” means idols; and then the revelation was followed continuously.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-311/</url>
  </hadith>
  <hadith number="312" global_number="7589">
    <collection>Sahih Muslim</collection>
    <book>The Book of Faith</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The wahi was intermitted for me for a small span of time and while I was walking, and then the hadith like the one narrated by Yunus was transmitted but with the exception of these words: I was terror-stricken till I fell on the ground. Abu Salama said: Defilement means idols. After this the revelation was speeded up and followed rapidly.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-312/</url>
  </hadith>
  <hadith number="328" global_number="7605">
    <collection>Sahih Muslim</collection>
    <book>The Book of Faith</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>There appeared before me the apostles, and Moses was among men as if he was one of the people of Shanu’a, and I saw Jesus son of Mary (peace be upon him) and I saw nearest in resemblance with him was ‘Urwa b. Mas’ud, and I saw Ibrahim (blessings of Allah be upon him) and I see your companions much in resemblance with him, i. e. his personality, and I saw Gabriel (peace be upon him) and I saw Dihya nearest in resemblance to him; but in the narration of Ibn Rumh it is Dihya b. Khalifa.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-328/</url>
  </hadith>
  <hadith number="333" global_number="7610">
    <collection>Sahih Muslim</collection>
    <book>The Book of Faith</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When the Quraish belied me, I was staying in Hatim and Allah lifted before me Bait-ul-Maqdis and I began to narrate to them (the Quraish of Mecca) its signs while I was in fact looking at it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-333/</url>
  </hadith>
  <hadith number="376" global_number="7653">
    <collection>Sahih Muslim</collection>
    <book>The Book of Faith</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah will bring out people from the Fire and admit them into Paradise.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-376/</url>
  </hadith>
  <hadith number="378" global_number="7655">
    <collection>Sahih Muslim</collection>
    <book>The Book of Faith</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) said: Verily people would be brought out from the Fire, and they would be burnt except the exterior (surfaces, fronts) of their faces; and they would enter Paradise.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-378/</url>
  </hadith>
  <hadith number="471" global_number="7748">
    <collection>Sahih Muslim</collection>
    <book>The Book of Purification</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When anyone wipes himself with pebbles (after answering the call of nature) he should do this odd number of times.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-471/</url>
  </hadith>
  <hadith number="482" global_number="7759">
    <collection>Sahih Muslim</collection>
    <book>The Book of Purification</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>‘Umar b. Khattab said that a person performed ablution and left a small part equal to the space of a nail (unwashed). The Apostle of Allah (ﷺ) saw that and said: Go back and perform ablution well. He then went back (performed ablution well) and offered the prayer.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-482/</url>
  </hadith>
  <hadith number="514" global_number="7791">
    <collection>Sahih Muslim</collection>
    <book>The Book of Purification</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) forbade the use of bone or the droppings of camels for wiping (after excretion).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-514/</url>
  </hadith>
  <hadith number="560" global_number="7837">
    <collection>Sahih Muslim</collection>
    <book>The Book of Purification</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) forbade to urinate in stagnant water.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-560/</url>
  </hadith>
  <hadith number="647" global_number="7924">
    <collection>Sahih Muslim</collection>
    <book>The Book of Menstruation</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>A delegation of the Thaqif said to the Messenger of Allah (ﷺ): Our land is cold; what about our bathing then? He (the Holy Prophet) said: I pour water thrice over my head. Ibn Salim in his narration reported:” The delegation of the Thaqif said: Messenger of Allah.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-647/</url>
  </hadith>
  <hadith number="648" global_number="7925">
    <collection>Sahih Muslim</collection>
    <book>The Book of Menstruation</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When the Messenger of Allah (ﷺ) took a bath because of sexual intercourse, he poured three handfuls of water upon his head. Hasan b. Muhammad said to him (the narrator): My hair is thick. Upon this Jabir observed. I said to him: O son of my brother, the hair of the Messenger of Allah (ﷺ) was thicker than your hair and these were more fine (than yours).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-648/</url>
  </hadith>
  <hadith number="676" global_number="7953">
    <collection>Sahih Muslim</collection>
    <book>The Book of Menstruation</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When the Ka’ba was constructed the Messenger of Allah (ﷺ) and Abbas went and lifted stones. Abbas said to the Messenger of Allah (ﷺ): Place your lower garment on your shoulder (so that you may protect yourself from the roughness and hardness of stones). He (the Holy Prophet) did this, but fell down upon the ground in a state of unconciousness and his eyes were turned towards the sky. He then stood up and said: My lower garment, my lower garment; and this wrapper was tied around him. In the hadith transmitted by Ibn Rafi’, there is the word:” On his neck” and he did not say:” Upon his shoulder.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-676/</url>
  </hadith>
  <hadith number="677" global_number="7954">
    <collection>Sahih Muslim</collection>
    <book>The Book of Menstruation</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) was carrying along with them (his people) stones for the Ka’ba and there was a waist wrapper around him. His uncle,” Abbas, said to him: 0 son of my brother! if you take off the lower garment and place it on the shoulders underneath the stones, it would be better. He (the Holy Prophet) took it off and placed it on his shoulder and fell down unconscious. He (the narrator) said: Never was he seen naked after that day.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-677/</url>
  </hadith>
  <hadith number="706" global_number="7983">
    <collection>Sahih Muslim</collection>
    <book>The Book of Menstruation</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>A man asked the Messenger of Allah (may peace he upon him) whether he should perform ablution after (eating) mutton. He (the Messenger of Allah) said: Perform ablution it you so desire, and if you do not wish, do not perform it. He (again) asked: Should I perform ablution (after eating) camel’s flesh? He said: Yes, perform ablution (after eating) camel’s flesh. He (again) said: May I say prayer in the sheepfolds? He (the Messenger of Allah) said: Yes. He (the narrator) again said: May I say prayer where camels lie down? He (the Holy Prophet) said: No.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-706/</url>
  </hadith>
  <hadith number="830" global_number="8107">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayers</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) was ill and we said prayer behind him and he was sitting. And Abu Bakr was making audible to the people his takbir. As he paid his attention towards us he saw us standing and (directed us to sit down) with a gesture. So we sat down and said our prayer with his prayer in a sitting posture. After uttering salutation he said: You were at this time about to do an act like that of the Persians and the Romans. They stand before their kings while they sit, so don’t do that; follow your Imams. If they say prayer standing, you should also do so, and if they say prayer sitting, you should also say prayer sitting.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-830/</url>
  </hadith>
  <hadith number="831" global_number="8108">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayers</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) led the prayer and Abu Bakr was behind him. When the Messenger of Allah (ﷺ) recited the takbir, Abu Bakr also recited (it) in order to make it audible to us. And the rest of the hadith is like one transmitted by Laith.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-831/</url>
  </hadith>
  <hadith number="868" global_number="8145">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayers</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) said: The people who lift their eyes towards the sky in Prayer should avoid it or they would lose their eyesight.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-868/</url>
  </hadith>
  <hadith number="870" global_number="8147">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayers</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) came to us and said: “How is it that I see you lifting your hands like the tails of headstrong horses? Be calm in prayer.” He (the narrator) said: He then again came to us and saw us (sitting) in circles. He said: “How is it that I see you in separate groups?” He (the narrator) said: He again came to us and said: “Why don’t you draw yourselves up in rows as angels do in the presence of their Lord?” We said: Messenger of Allah, how do the angels draw themselves up in rows in the presence of their Lord? He (the Holy Prophet) said: “They make the first rows complete and keep close together in the row.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-870/</url>
  </hadith>
  <hadith number="872" global_number="8149">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayers</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When we said prayer with the Messenger of Allah (ﷺ), we pronounced: Peace be upon you and Mercy of Allah, peace be upon you and Mercy of Allah, and made gesture with the hand on both the sides. Upon this the Messenger of Allah (may peace be upon him said: What do you point out with your hands as if they are the tails of headstrong horses? This is enough for you that one should place one’s hand on one’s thigh and then pronounce salutation upon one’s brother on the right side and then on the left.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-872/</url>
  </hadith>
  <hadith number="873" global_number="8150">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayers</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We said our prayer with the Messenger of Allah (ﷺ) and, while pronouncing salutations, we made gestures with our hands (indicating)” Peace be upon you, peace be upon you.” The Messenger of Allah (ﷺ) looked towards us and said: Why is it that you make gestures with your hands like the tails of headstrong horses? When any one of you pro- nounces salutation (in prayer) he should only turn his face towards his companion and should not make a gesture with his hand.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-873/</url>
  </hadith>
  <hadith number="918" global_number="8195">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayers</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The people of Kufa complained to Umar b. Khattab about Sa’d and they made a mention of his prayer. ‘Umar sent for him. He came to him. He (‘Umar) told him that the people had found fault with his prayer. He said: I lead them in prayer in accorance with the prayer of the Messenger of Allah (ﷺ). I make no decrease in it. I make them stand for a longer time in the first two (rak’ahs) and shorten it in the last two. Upon this ‘Umar remarked: This is what I deemed of thee, O Abu Ishaq.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-918/</url>
  </hadith>
  <hadith number="920" global_number="8197">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayers</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>‘Umar said to Sa’d: They complain against you in every matter, even in prayer. He (Sa’d) said: I prolong (standing) in the first two (rak’ahs) and shorten it in the last two, and I make no negligence in following the prayer of the Messenger of Allah (ﷺ). He (‘Umar) remarked: This is what is expected of you, or, that is what I deemed of you.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-920/</url>
  </hadith>
  <hadith number="929" global_number="8206">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayers</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Apostle of Allah (ﷺ) used to recite in the morning prayer” Qaf. By the Glorious Quran.” and his prayer afterward shortened.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-929/</url>
  </hadith>
  <hadith number="931" global_number="8208">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayers</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Apostle of Allah (ﷺ) used to recite in the noon prayer:” By the night when it envelopes” (xcii.), and in the afternoon like this, but he prolonged the morning prayer as compared to that (noon and afternoon prayers).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-931/</url>
  </hadith>
  <hadith number="932" global_number="8209">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayers</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Apostle of Allah (ﷺ) used to recite in the noon prayer:” Glorify the name of thy Most High Lord in the morning prayer longer than this” (lxxxvii.)</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-932/</url>
  </hadith>
  <hadith number="942" global_number="8219">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayers</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Have you become a hypocrite, so and so? He said: I swear by Allah that I have not, but I will certainly go to Allah’s Messenger (ﷺ) and will inform (him) about this. He then came to the Messenger of Allah (ﷺ) and said: Messenger of Allah, we look after camels used for watering and work by day. Mu’adh said the night prayer with you. He then came and began with Surat al-Baqara. Allah’s Messenger (ﷺ) then turned to Mu’adh and said: Are you there to (put the people) to trial? Recite such and recite such (and such a surah). It is transmitted on the authority of Jabir, as told by Sufyan, that he (the Holy Prophet) had said: “By the sun and its morning brightness” (Surah xci), “By brightness” (Surah xciii), “By the night when it spreads” (Surah xcii), and “Glorify the name of thy most high Lord” (Surah lxxxii).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-942/</url>
  </hadith>
  <hadith number="943" global_number="8220">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayers</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>‘Mu’adh b. Jabal al-Ansari led his companions in the night prayer and prolonged it for them. A person amongst us said prayer (after having separated himself from the congregation). Mu’adh was informed of this, and he remarked that he was a hypocrite. When it (the remark) was conveyed to the man, he went to the Messenger of Allah (ﷺ) and informed him of what Mu’adh had said. Upon this the Messenger of Allah (ﷺ) said to him: Mu’adh, do you want to become a person putting (people) to trial? When you lead people in prayer, recite:” By the Sun and its morning brightness” (Surat ash-Shams),” Glorify the name of thy most high Lord” (Surat al-A`la) and” Read in the name of Lord” (Surat al-`Alaq), and” By the night when it spreads” (Surat al-Lail).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-943/</url>
  </hadith>
  <hadith number="944" global_number="8221">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayers</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Mu’adh b. Jabal said the night prayer with the Messenger of Allah (ﷺ) and then returned to his people and then led them in this prayer.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-944/</url>
  </hadith>
  <hadith number="945" global_number="8222">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayers</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Mu’adh said the night prayer with the Messenger of Allah (ﷺ). He then came to the mosque of his people and led them in prayer.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-945/</url>
  </hadith>
  <hadith number="1058" global_number="8335">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayers</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I saw the Messenger of Allah (ﷺ) praying in a single garment crossing the two ends.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1058/</url>
  </hadith>
  <hadith number="1065" global_number="8342">
    <collection>Sahih Muslim</collection>
    <book>The Book of Mosques and Places of Prayer</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Prophet (ﷺ) said: I have been conferred upon five (things) which were not granted to anyone before me (and these are): Every apostle was sent particularly to his own people, whereas I have been sent to all the red and the black the spoils of war have been made lawful for me, and these were never made lawful to anyone before me, and the earth has been made sacred and pure and mosque for me, so whenever the time of prayer comes for any one of you he should pray whenever he is, and I have been supported by awe (by which the enemy is overwhelmed) from the distance (which one takes) one month to cover and I have been granted intercession.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1065/</url>
  </hadith>
  <hadith number="1107" global_number="8384">
    <collection>Sahih Muslim</collection>
    <book>The Book of Mosques and Places of Prayer</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) sent me on an errand. I (having done the business assigned to me came back and) joined him as he was going (on a ride). Qutaiba said that he was saying prayer while he rode. I greeted him. He gestured to me. When he completed the prayer. he called me and said: You greeted me just now while I was engaged in prayer. (Qutaiba said): His (Prophet’s face) was towards the east, as he was praying.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1107/</url>
  </hadith>
  <hadith number="1108" global_number="8385">
    <collection>Sahih Muslim</collection>
    <book>The Book of Mosques and Places of Prayer</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) sent me (on an errand) while he was going to Banu Mustaliq. I came to him and he was engaged in prayer on the back of his camel. I talked to him and he gestured to me With his hand, and Zuhair gestured with his hand. I then again talked and he again (gestured to me with his hand). Zuhair pointed with his hand towards the ground. I heard him (the Holy Prophet) reciting the Qur’an and making a sign with his head. When he com- pleted the prayer he sa’id: What have you done (with regard to that business) for which I sent you? I could not talk with you but for the fact that I was engaged in prayer. Zuhair told that Abu Zubair was sitting with his face turned towards Qibla (as he transmitted this hadith). Abu Zuhair pointed towards Banu Mustaliq with his hand and the direction to which he pointed with his hand was not towards the Ka’ba.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1108/</url>
  </hadith>
  <hadith number="1109" global_number="8386">
    <collection>Sahih Muslim</collection>
    <book>The Book of Mosques and Places of Prayer</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We were in the company of the Messenger of Allah (ﷺ), and he sent me on an errand, and when I came back (I saw him) saying prayer on his ride and his face was not turned towards Qibla. I greeted him but he did not respond to me. As he completed the prayer, he said: Nothing prevented me from responding to your greeting but the fact that I was praying.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1109/</url>
  </hadith>
  <hadith number="1152" global_number="8429">
    <collection>Sahih Muslim</collection>
    <book>The Book of Mosques and Places of Prayer</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) forbade eating of onions and leek. When we were overpowered by a desire (to eat) we ate them. Upon this he (the Holy Prophet) said: He who eats of this offensive plant must not approach our mosque, for the angels are harmed by the same things as men.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1152/</url>
  </hadith>
  <hadith number="1153" global_number="8430">
    <collection>Sahih Muslim</collection>
    <book>The Book of Mosques and Places of Prayer</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) said: He who eats garlic or onion should remain away from us or from our mosque and stay in his house. A kettle was brought to him which had (cooked) vegetables in it, He smelt (offensive) odour in it. On asking he was informed of the vegetables (cooked in it). He said: Take it to such and such Companion. When he saw it, he also disliked eating it. (Upon this). he (the Holy Prophet) said: You may eat it, for I converse wkh one with whom you do not converse.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1153/</url>
  </hadith>
  <hadith number="1154" global_number="8431">
    <collection>Sahih Muslim</collection>
    <book>The Book of Mosques and Places of Prayer</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He who eats of this (offensive) plant, i. e garlic, and sometirres he said: He who eats onion and garlic and leek, should not approach our mosque for the angels are harmed by the same things as the children of Adam.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1154/</url>
  </hadith>
  <hadith number="1266" global_number="8543">
    <collection>Sahih Muslim</collection>
    <book>The Book of Mosques and Places of Prayer</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Bilal summoned to prayer as the sun declined but did not pronounce Iqama till the Messenger of Allah (ﷺ) came out and the Iqama was pronounced on seeing him.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1266/</url>
  </hadith>
  <hadith number="1300" global_number="8577">
    <collection>Sahih Muslim</collection>
    <book>The Book of Mosques and Places of Prayer</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Apostle of Allah (ﷺ) used to offer the noon prayer when the sun declined.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1300/</url>
  </hadith>
  <hadith number="1325" global_number="8602">
    <collection>Sahih Muslim</collection>
    <book>The Book of Mosques and Places of Prayer</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Messenger of Allah, by God, I could not say. the ‘Asr prayer till the sun set. Upon this the Messenger (ﷺ) said: By Allah I, too, have not observed it. So we went to a valley. The Messenger of Allah (ﷺ) performed ablution and we too performed ablution, and then the Messenger of Allah (ﷺ) said the ‘Asr prayer after the sun had set. and then said the evening prayer after it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1325/</url>
  </hadith>
  <hadith number="1349" global_number="8626">
    <collection>Sahih Muslim</collection>
    <book>The Book of Mosques and Places of Prayer</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) used to observe prayers like your prayers, but he would delay the prayer after nightfall to a little after the time you observed it, and he would shorten the prayer.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1349/</url>
  </hadith>
  <hadith number="1413" global_number="8690">
    <collection>Sahih Muslim</collection>
    <book>The Book of Mosques and Places of Prayer</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Our houses were situated far away from the mosque; we, therefore, decided to sell our houses so that we may be able to come near the mosque. The Messenger of Allah (ﷺ) forbade us (to do so) and said: There is for every step (towards the mosque) a degree (of reward) for you.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1413/</url>
  </hadith>
  <hadith number="1414" global_number="8691">
    <collection>Sahih Muslim</collection>
    <book>The Book of Mosques and Places of Prayer</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>There were some plots vacant around the mosque. Banu Salama decided to shift (to this land) and come near the mosque. This (news) reached the Messenger of Allah (ﷺ) and he said to them (Banu Salama): I have received (information) that you intend to shift near the mosque. They said: Yes, Messenger of Allah, we have taken this decision. Upon this he (the Holy Prophet) said: O Banu Salama, live in your houses, for your steps are recorded; live in your houses, for your steps are recorded.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1414/</url>
  </hadith>
  <hadith number="1415" global_number="8692">
    <collection>Sahih Muslim</collection>
    <book>The Book of Mosques and Places of Prayer</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>O people of the Salama tribe, you better stay in your houses (where you are living), for your footsteps are recorded They said. We could not be more delighted even by shifting (near the mosque) as we were delighted (on hearing these words from the Messenger of Allah (ﷺ).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1415/</url>
  </hadith>
  <hadith number="1418" global_number="8695">
    <collection>Sahih Muslim</collection>
    <book>The Book of Mosques and Places of Prayer</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The similitude of five prayers is like an overflowing river passing by the gate of one of you in which he washes five times daily Hasan said: No filthiness can remain on him.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1418/</url>
  </hadith>
  <hadith number="1498" global_number="8775">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We set cut with the Messenger of Allah (ﷺ) on a journey when it began to rain. Upon this he said: He who desires may pray in his dwelling.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1498/</url>
  </hadith>
  <hadith number="1550" global_number="8827">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Apostle of Allah (ﷺ) owed me a debt; he paid me back and made an addition (of this). I entered the mosque and he (the Holy Prophet) said to me: Observe two rak’ahs of prayer.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1550/</url>
  </hadith>
  <hadith number="1551" global_number="8828">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) bought a camel from me. When he came back to Medina, he ordered me to come to the mosque and observed two rak’ahs of prayer.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1551/</url>
  </hadith>
  <hadith number="1552" global_number="8829">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I went with the Messenger of Allah (ﷺ) on an expedition and my camel delayed me and I was exhausted. The Messenger of Allah (ﷺ) thus came earlier than I, whereas I came on the next day and went to the mosque and found him (the Holy Prophet) at the gate of the mosque. He said: It is now that you have come. I said. Yes. He said: Leave your camel and enter (the mosque) and observe two rak’ahs. He (the narrator) said: So I entered and observed (two rak’ahs) of prayer and then went back.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1552/</url>
  </hadith>
  <hadith number="1659" global_number="8936">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>If anyone is afraid that he may not get up in the latter part of the night, he should observe Witr in the first part of it; and if anyone is eager to get up in the last part of it, he should observe Witr at the end of the night, for prayer at the end of the night is witnessed (by the angels) and that is preferable.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1659/</url>
  </hadith>
  <hadith number="1660" global_number="8937">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He who amongst you is afraid that he may not be able to get up at the end of the night should observe Witr (in the first part) and then sleep, and he who is confident of getting up and praying at night (i. e. Tahajjud prayer) should observe it at the end of it, for the recitation at the end of the night is witnessed*, and that is better.
*: meaning, “by angels” (Sharh an-Nawawi)</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1660/</url>
  </hadith>
  <hadith number="1661" global_number="8938">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The most excellent prayer is that in which the duration of standing is longer.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1661/</url>
  </hadith>
  <hadith number="1662" global_number="8939">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) was asked about the prayer which was most excellent. He said: That in which the standing is longer. (This hadith is narrated by another chain of transmitters too.)</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1662/</url>
  </hadith>
  <hadith number="1663" global_number="8940">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>There is an hour during the night in which no Muslim individual will ask Allah for good in this world and the next without His giving it to him; and that applies to every night.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1663/</url>
  </hadith>
  <hadith number="1664" global_number="8941">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I heard the Messenger of Allah (ﷺ) as saying: There is an hour during the night in which no Muslim bondman will ask Allah for good in this world and the next but He will grant it to him.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1664/</url>
  </hadith>
  <hadith number="1697" global_number="8974">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I accompanied the Messenger of Allah (ﷺ) in a journey and we reached a watering place. He said: Jabir, are you going to enter it? I said: Yes. The Messenger of Allah (ﷺ) then got down and I entered it. He (the Holy Prophet) then went away to relieve himself and I placed for him water for ablution. He then came back and performed ablution, and then stood and prayed in one garment, having its ends tied from the opposite sides. I stood behind him and he caught hold of my ear and made me stand on his right side.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1697/</url>
  </hadith>
  <hadith number="1714" global_number="8991">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When any one of you observes prayer in the mosque he should reserve a part of his prayer for his house, for Allah would make the prayer as a means of betterment in his house.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1714/</url>
  </hadith>
  <hadith number="1837" global_number="9114">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I observed prayer in danger with the Messenger of Allah (ﷺ). We drew ourselves up in two rows, one row behind him with the enemy between us and the Qibla. The Apostle of Allah (ﷺ) said: Allah is Most Great, and we all said it. He then bowed and we all bowed. He then raised his head from bowing, we all raised (our heads). He then went down in prostration along with the row close to him, and the rear row faced the enemy; then when the Messenger of Allah (ﷺ) completed the prostration, ; and then stood up, the row near to him also did it; then went down the rear row in prostration; then they stood up; then the rear row went to the front and the front row went to the rear. Then the Messenger of Allah (may peace he upon him) bowed down and we all bowed. He then raised his head from bowing and we also raised (our heads). He and the row close to him which I had been in the rear then went down in prostration In the first rak’ah, whereas the rear row faced the enemy. And when the Messenger of Allah (ﷺ) and the rear row close to him had finished the prostration, the rear row went down and prostrated themselves; then the Messenger of Allah pronounced the salutation and we also pronounced the salutation. (Jabir said we hadith) as your guards behave with their chiefs.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1837/</url>
  </hadith>
  <hadith number="1838" global_number="9115">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We fought In the company of the Messenger of Allah (ﷺ) with the tribe of Juhaina. They fought with us terribly. When we had finished the noon prayer, the polytheists said: Had we attacked them at once. we would have killed them. Gabriel informed the Messenger of Allah (ﷺ) about It (about their evil design). The Messenger of Allah (ﷺ) made a mention of it to us, adding that they (the polytheists) had also said: Shortly there would be time for the ‘Asr prayer. which is dearer o them (the Muslims) than even their children. So when the time of the ‘Asr prayer came. we formed ourselves into two rows, while the polytheists were between us and the Qibla. The Messenger of Allah (ﷺ) said: Allah is Most Great, and we also said so. He bowed and we also bowed. He went down in prostration and the first row prostrated along with him. When they stood up, the second row went down in prostration. Then the first row went into the rear, and the second row came in the front and occupied the place of the first row. The Messenger of Allah (ﷺ) then said: Allah is Most Great, and we also said so. He then bowed, and we also bowed. He then went down in prostration and along with him the row also (went down in prostration), and the second row remained standing. And when the second row had also prostrated and all of them sat down then the Messenger of Allah (ﷺ) pronounced salutation to them. Abu Zubair said: Jabir made a mention specially of this thing: just as your chiefs observe prayer.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1838/</url>
  </hadith>
  <hadith number="1841" global_number="9118">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We went forward with the Messenger of Allah (ﷺ) and when we reached Dhat ar-Riqa’, we came to a shady tree which -we left for him One of the polytheists came there and, seeing the sword of the Messenger (ﷺ) hanging by a free. took it up. drew it from the scabbard and said to the Messenger of Allah (ﷺ): Are you afraid of Me? He (the Holy Prophet) said: No. He again said: Who would protect you from me? He said: Allah will protect me from you. The Companions of the Messenger of Allah (ﷺ) threatened him. He sheathed the sword and hung it up. Then call to prayer was made and he (the Holy Prophet) led a group in two rak’ah. Then (the members of this group) withdrew and he led the second group in two rak’ah. So the Messenger of Allah (ﷺ) observed four rak’ah and people observed two rak’ah.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1841/</url>
  </hadith>
  <hadith number="1881" global_number="9158">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Friday</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We used to observe (Jumu’a) prayer with the Messenger of Allah (ﷺ) and then we returned and gave rest to our camels used for carrying water. Hassan[ (one of the narrators) said: I asked Ja’far what time that was. He said.. It is the time when the sun passes the meridian.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1881/</url>
  </hadith>
  <hadith number="1887" global_number="9164">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Friday</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Apostle of Allah (ﷺ) gave two sermons between which he sat, recited the Qur’an and exhorted the people.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1887/</url>
  </hadith>
  <hadith number="1891" global_number="9168">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Friday</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I was along with the Messenger of Allah (ﷺ) on Friday when a caravan arrived. The people went to it, and none but twelve persons were left behind and I was one of them; and it was on this occasion that this verse was revealed:” And when they see merchandise or sport away to it, and leave thee standing” (lxii. 1 1). they break</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1891/</url>
  </hadith>
  <hadith number="1892" global_number="9169">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Friday</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>While the Messenger of Allah (ﷺ) was delivering (a sermon) on Friday, a caravan of merchandise came to Medina. The Companions of the Messenger of Allah (ﷺ) rushed towards it till only twelve persons were left with him including Abu Bakr and ‘Umar; and it was at this occasion that this verse was revealed.” And when they see merchandise or sport, they break away to it.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1892/</url>
  </hadith>
  <hadith number="1895" global_number="9172">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Friday</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I used to pray with the Messenger of Allah (ﷺ) and both his prayer and sermon were of moderate length.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1895/</url>
  </hadith>
  <hadith number="1896" global_number="9173">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Friday</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I used to observe prayer with the Messenger of Allah (ﷺ) and his prayer was of moderate length and his sermon too was of moderate length.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1896/</url>
  </hadith>
  <hadith number="1897" global_number="9174">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Friday</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When Allah’s Messenger (may peace he upon him) delivered the sermon, his eyes became red, his voice rose, and his anger increased so that he was like one giving a warning against the enemy and saying: “The enemy has made a morning attack on you and in the evening too.” He would also say: “The Last Hour and I have been sent like these two.” And he would join his forefinger and middle finger; and would further say: “The best of the speech is embodied in the Book of Allah, and the best of the guidance is the guidance given by Muhammad. And the most evil affairs are their innovations; and every innovation is error.” He would further say:, I am more dear to a Muslim even than his self; and he who left behind property that is for his family; and he who dies under debt or leaves children (in helplessness), the responsibility (of paying his debt and bringing up his children) lies on me.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1897/</url>
  </hadith>
  <hadith number="1899" global_number="9176">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Friday</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He whom Allah guides aright, there is none to mislead him, and he who is led astray, there is none to guide him (aright), and the best of the talk is embodied in the Book of Allah. And the rest of the hadith is the same.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1899/</url>
  </hadith>
  <hadith number="1910" global_number="9187">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Friday</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>So and so, have you prayed (two rak’ahs)? He said: No. He (the Holy Prophet) said: Then stand and pray.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1910/</url>
  </hadith>
  <hadith number="1912" global_number="9189">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Friday</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Have you observed prayer? He said: No. He (the Holy Prophet) said: Stand and offer the two rak’ahs. According to Qutaiba, the words are:” He said: Offer two rak’ahs.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1912/</url>
  </hadith>
  <hadith number="1913" global_number="9190">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Friday</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Have you offered two rak’ahs? He said: No. Upon this he said: Then observe (them).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1913/</url>
  </hadith>
  <hadith number="1914" global_number="9191">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Friday</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When any one of you comes for the Friday (prayer) and the Imam comes out (from his apartment), (even then) should observe two rak’ahs (of prayer).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1914/</url>
  </hadith>
  <hadith number="1915" global_number="9192">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Friday</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Have you observed two rak’ahs? He said: No. He (the Holy Prophet) said: Stand and observe them</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1915/</url>
  </hadith>
  <hadith number="1916" global_number="9193">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Friday</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Sulaik Ghatafani came on Friday when the Messenger of Allah (ﷺ) was delivering the sermon. He (Sulaik) sat down. He (the Holy Prophet) said to him: 0 Sulaik I stand and observe two rak’ahs and make them short, and then said: When any one of you comes on Friday, while the Imam delivers the sermon, he should observe two rak’ahs and should make them short.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1916/</url>
  </hadith>
  <hadith number="1938" global_number="9215">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Two Eids</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Apostle of Allah (ﷺ) stood up on the day of ‘Id al-Fitr and observed prayer. And he commenced the prayer before the sermon. He then delivered the sermon. When the Messenger of Allah (ﷺ) had finished (the sermon) he came down from (the pulpit), and made his way to the women and exhorted them (to do good acts), and he was leaning on the hand of Bilal. Bilal had stretched his cloth in which women were throwing alms. I (one of the narrators) said to ‘Ata’ (the other narrator): It must be Zakat on the day of Fitr. He (‘Ata’) said: No. It was alms (which) they were giving on that occasion, and a woman gave her ring, and then others gave, and then others gave. I said to ‘Ata’: Is It right now for the Imam to come to the women when he has finished (his address to the men) that he should exhort them (to good deeds)? He said: (Why not) by my life, it is right for them (to do so). What is the matter with them that they do not do it now?</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1938/</url>
  </hadith>
  <hadith number="1939" global_number="9216">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Two Eids</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I observed prayer with the Messenger of Allah (ﷺ) on the ‘Id day. He commenced with prayer before the sermon without Adhan and Iqama. He then stood up leaning on Bilal, and he commanded (them) to be on guard (against evil for the sake of) Allah, and he exhorted (them) on obedience to Him, and he preached to the people and admonished them. He then walked on till he came to the women and preached to them and admonished them, and asked them to give alms, for most of them are the fuel for Hell. A woman having a dark spot on the cheek stood up and said: Why is it so, Messenger of Allah? He said: For you grumble often and show ingratitude to your spouse. And then they began to give alms out of their ornaments such as their earrings and rings which they threw on to the cloth of Bilal.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1939/</url>
  </hadith>
  <hadith number="1942" global_number="9219">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Two Eids</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I prayed with the Messenger of Allah (ﷺ) prayers on two I’ds wore than once or twice without there being Adhan and Iqama.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1942/</url>
  </hadith>
  <hadith number="1989" global_number="9266">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Eclipses</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The sun eclipsed on one extremely hot day during the lifetime of the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) prayed along with his Companions. He prolonged his qiyam (standing posture in prayer) till they (his Companions) began to fall down. He then observed a long ruku’. He raised his head (and stood up for long) and then observed a long ruku’. He then raised (his head and stood up) for a long time and then made two prostrations. He then stood up and did like this and thus he observed four ruku’s and four prostrations (in two rak’ahs) and then said: All these things were brought to me in which you will be made to enter. Paradise was brought to me till (I was so close to it) that if I (had intended) to pluck a bunch (of grapes) out of it. I would have got it, or he (the Holy Prophet) said: I intended to get a bunch (out of that) but my hand could not reach it. Hell was also brought to me and I saw in it a woman belonging to the tribe of Israel who was tormented for a cat whom she had tied, but did not give it food nor set it free to eat the creatures of the earth; and I saw Abu Thumama ‘Amr b. Malik who was dragging his intestines in Hell. They (the Arabs) used to say that the sun and the moon do not eclipse but on the death of some great person; but (in reality) both these (the sun and the moon) are among the signs of Allah which are shown to you; so when there is an eclipse, observe prayer till it (the sun or the moon) brightens. This hadith has been narrated by Hisham with the same chain of transmitters except this” I saw a dark woman with a tail stature and loud voice,” but he made no mention of” from among Bani Israel”.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1989/</url>
  </hadith>
  <hadith number="1990" global_number="9267">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Eclipses</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>till he reached near the women) He then moved forward and the people also moved forward along with him till he stood at his (original) place (of worship). He then completed the prayer as it was required to complete and the sun brightened and he said: O people! verily the sun and the moon are among the signs of Allah and they do not eclipse at the death of anyone among people (Abu Bakr said: On the death of any human being). So when you see anything like it (of the nature of eclipse), pray till it is bright. There is nothing which you have been promised (in the next world) but I have seen it in this prayer of mine. Hell was brought to me as you saw me moving back on account of fear lest its heat might affect me; and I saw the owner of the curved staff who dragged his intestines in the fire, and he used to steal (the belongings) of the pilgrims with his curved staff. If he (the owner of the staff) became aware, he would say: It got (accidentally) entangled in my curved staff, but if he was unaware of that, he would take that away. I also saw in it (in Hell) the owner of a cat whom she had tied and did not feed her nor set her free so that she could eat the creatures of the earth, till the cat died of starvation. Paradise was brought to me, and it was on that occasion that you saw me moving forward till I stood at my place (of worship). I stretched my hand as I wanted to catch hold of its fruits so that you may see them. Then I thought of not doing it. Nothing which you have been promised was there that I did not see in this prayer of mine.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1990/</url>
  </hadith>
  <hadith number="2072" global_number="9349">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Funerals</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Messenger (ﷺ) one day in the course of his sermon made mention of a person among his Companions who had died and had been wrapped in a shroud not long (enough to cover his whole body) and was buried during the night. The Apostle of Allah (ﷺ) reprimanded (the audience) that a person was buried during the night (in a state that) funeral prayer could not be offered (over him by the Messenger of Allah). (And this is permissible only) when it becomes a dire necessity for a man. The Apostle of Allah (ﷺ) also said: When any one of you shrouds his brother, he should shroud him well.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2072/</url>
  </hadith>
  <hadith number="2095" global_number="9372">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Funerals</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>There died today the pious servant of Allah, Ashama. So he stood up and led us in (funeral prayer) over him.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2095/</url>
  </hadith>
  <hadith number="2096" global_number="9373">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Funerals</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>A brother of yours has died, so stand up and offer prayer over him. So we stood up and drew ourselves up into two rows.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2096/</url>
  </hadith>
  <hadith number="2125" global_number="9402">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Funerals</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>then an unsaddled horse was brought to him and a person hobbled it, and he (the Messenger of Allah) rode upon it and it bounded and we followed it and ran after it. One of the people said that the Prophet (ﷺ) remarked: How many among hanging bunches in the Paradise are meant for Ibn Dahdah?</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2125/</url>
  </hadith>
  <hadith number="2130" global_number="9407">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Funerals</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Messenger (ﷺ) forbade that the graves should be plastered or they be used as sitting places (for the people), or a building should be built over them.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2130/</url>
  </hadith>
  <hadith number="2147" global_number="9424">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Funerals</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>(The dead body) of a person who had killed himself with a broad-headed arrow was brought before the Messenger of Allah (ﷺ), but he did not offer prayers for him.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2147/</url>
  </hadith>
  <hadith number="2156" global_number="9433">
    <collection>Sahih Muslim</collection>
    <book>The Book of Zakat</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>No Sadaqa is payable on less than five fiqiyas of silver, and on less than five heads of camels, and less than five wasqs of dates.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2156/</url>
  </hadith>
  <hadith number="2157" global_number="9434">
    <collection>Sahih Muslim</collection>
    <book>The Book of Zakat</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>A tenth is payable on what is watered by rivers, or rains, and a twentieth on what is watered by camels.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2157/</url>
  </hadith>
  <hadith number="2180" global_number="9457">
    <collection>Sahih Muslim</collection>
    <book>The Book of Zakat</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The owner of a camel who does not pay what is due on it (would be punished in this way) that on the Day of Resurrection many more (along with his camel) would come and the owner would be made to sit on a soft sandy ground and they would trample him with their feet and hooves. And no owner of the cattle who does not pay what is due on them (would be spared the punishment) but on the Day of Resurrection, many more would come and he (the owner) would be made to sit on the soft sandy ground and would be gored by their horns and trampled under their feet. And no owner of the goats and sheep who does not pay what is due on them (would be spared of punishment) but many more would come on the Day of Resurrection and he (the owner) would be made to sit on a soft sandy ground and they would gore him with their horns and trample him under their hooves. And there would be more (among this flock of sheep and goat) without horns or with broken horns. And no owner of the treasure who does not pay its due but his treasure would come on the Day of Resurrection like a bald snake and would pursue him with its mouth open, and when it would come near he would run away from it, and he would be called thus:” Take your treasure which you concealed, for I do not need it.” When he would find no way out he would put his hand in its mouth and it would gnaw it like a he-camel. Abu Zubair said: We heard Ubaid b. Umair saying this. We then asked Jabir b. ‘Abdullah about this. And he also said like Ubaid b. Umair, Abu Zubair said: I heard ‘Ubaid b. ‘Umair saying: A man said: Messenger of Allah, what is due on camels? He said: Milking them near water, and lending of bucket (used for drawing water from it), or lending its male for mating with a she-camel and providing it as a ride for the sake of Allah.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2180/</url>
  </hadith>
  <hadith number="2181" global_number="9458">
    <collection>Sahih Muslim</collection>
    <book>The Book of Zakat</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>No owner of camels or cattle or flock of sheep or goats who does not pay his due (would be spared punishment) but would be made to sit on the Day of Resurrection on a soft sandy ground and the hoofed animals would trample him with their hoofs and gore him with their horns. And none of them on that day would be without horns, or with broken horns. We said: Messenger of Allah, but what is due on them? He said: Lending of the male (for use) and lending of the bucket (used for drawing water for them) and for mating and milking them near water and providing them as a ride for the sake of Allah. And no owner of the property who does not pay Zakat (would be spared punishment) but it (his property) would turn into a bald snake and would follow its owner wherever he would go, and he would run away from it, and it would be said to him: That is your property about which you were stingy. And when he would find no other way out he would thrust his hand in its mouth and it would gnaw it like a male camel.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2181/</url>
  </hadith>
  <hadith number="2182" global_number="9459">
    <collection>Sahih Muslim</collection>
    <book>The Book of Zakat</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>There came people from among the Bedouins to the Messenger of Allah (ﷺ) and said: Collectors of Sadaqa come to us and treat us unjustly. Upon this the Messenger of Allah (ﷺ) said: Please your collectors. Jarir said: Ever since I heard it from the Messenger of Allah (ﷺ) no collector had departed but was pleased with me.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2182/</url>
  </hadith>
  <hadith number="2197" global_number="9474">
    <collection>Sahih Muslim</collection>
    <book>The Book of Zakat</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>A person from the Banu ‘Udhra set a slave free after his death. This news reached the Messenger of Allah (may peace be upon hhn). Upon this he said: Have you any property besides it? He said: No. Upon this he said: Who would buy (this slave) from me? Nulaim b. Abdullah bought it for eight hundred dirhams and (this amount was) brought to the Messenger of Allah (ﷺ) who returned it to him (the owner), and then said: Start with your own self and spend it on yourself, and if anything is left, it should be spent on your family, and if anything is left (after meeting the needs of the family) it should be spent on relatives, and if anything is left from the family, it should be spent like this, like this. And he was saying: In front of you, on your right and on your left.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2197/</url>
  </hadith>
  <hadith number="2333" global_number="9610">
    <collection>Sahih Muslim</collection>
    <book>The Book of Zakat</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Muhammad, do justice. He (the Holy Prophet) said: Woe be upon thee, who would do justice if I do not do justice, and you would be very unfortunate and a loser if I do not do justice. Upon this Umar b. Khattab (Allah be pleased with him) said: Permit me to kill this hypocrite. Upon this he (the Holy Prophet) said: May there be protection of Allah! People would say that I kill my companions. This man and his companions would recite the Qur’an but it would not go beyond their throat, and they swerve from it just as the arrow goes through the prey.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2333/</url>
  </hadith>
  <hadith number="2405" global_number="9682">
    <collection>Sahih Muslim</collection>
    <book>The Book of Fasting</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>) He came to us on the twenty-ninth day, whereupon we said: It is the twenty-ninth (day) today. Thereupon he said: So far as the month is concerned, (and he, with a view to explaining it) flapped his hands thrice, but held back one finger at the last turn.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2405/</url>
  </hadith>
  <hadith number="2494" global_number="9771">
    <collection>Sahih Muslim</collection>
    <book>The Book of Fasting</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>These people are the disobedient ones; these are the disobedient ones.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2494/</url>
  </hadith>
  <hadith number="2496" global_number="9773">
    <collection>Sahih Muslim</collection>
    <book>The Book of Fasting</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>What is the matter with him? They said: He is a person observing fast. Whereupon the Messenger of Allah (ﷺ) said: It is no righteousness that you fast on journey.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2496/</url>
  </hadith>
  <hadith number="2681" global_number="9958">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He who does not find shoes to wear may wear socks, and he who does not find lower garment to wear may put on trousers.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2681/</url>
  </hadith>
  <hadith number="2820" global_number="10097">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We, in the state of lhram, came with the Messenger of Allah (ﷺ) for Hajj Mufrad (with the aim of Hajj only), and ‘A’isha set out for Umra, and when we reached Sarif, she (Hadrat A’isha) entered in the state of monthly period; we proceeded on till we reached (Mecca) and circumambulated the Ka’ba and ran between (al-Safa) and al-Marwa; and the Messenger of Allah (ﷺ) commanded that one who amongst us had no sacrificial animal with him should put off Ihram. We said: What does this “putting off” imply? He said: Getting out completely from the state of lhram, (so we put off Ihram), and we turned to our wives and applied perfume and put on our clothes. and we were at a four night’s distance from ‘Arafa. And we again put on Ihram on the day of Tarwiya (8th of Dhu’l-Hijja). The Messenger of Allah (ﷺ) came to ‘A’isha (Allah be pleased with her) and found her weeping, and said: What is the matter with you? She said: The matter is that I have entered in the monthly period, and the people had put off lhram, but I did not and I did not circumambulate the House, and the people are going for Hajj now (but I can’t go), whereupon he said: It is the matter which Allah has ordained for the daughters of Adam, so now take a bath and put on Ihram for Hajj. She (‘A’isha) did accordingly, and stayed at the places of staying till the monthly period was over. She then circumambulated the House, and (ran between) al-Safa and al-Marwa. He (the Holy Prophet) then said: Now both your Hajj and ‘Umra are complete, whereupon she said: I feel in my mind that I did not circumambulate the House till I performed Hajj (I missed the circumambulation of ‘Umra). Thereupon he (Allah’s Apostle) said: ‘Abd al-Rahman, take her to Tan’im (so as to enable her) to perform Umra (separately), and it was the night at Hasba.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2820/</url>
  </hadith>
  <hadith number="2822" global_number="10099">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) was a person of gentle disposition, so when she (A’Isha) wished for a thing, he accepted it (provided it did not contravene the teachings of Islam). So he (in pursuance of her desire for a separate lhram for Umra) sent her with ‘Abd al-Rahman b. Abu Bakr and she put on Ihram for ‘Umra at al-Tan’im. Matar and Abu Zubair (the two narrators amongst the chain of transmitters) said: Whenever ‘A’isha performed Hajj she did as she had done along with Allah’s Apostle (ﷺ).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2822/</url>
  </hadith>
  <hadith number="2823" global_number="10100">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We went with Allah’s Messenger (ﷺ) in ‘a state of Ihram for the Hajj. There were women and children with us. When we reached Mecca we circumambulated the House and (ran) between al-Safa and al-Marwa. The Messenger of Allah (ﷺ) said: He who has no sacrificial animal with him should put off lhram. We said: What kind of putting off? He said: Getting out of lhram completely. So we came to our wives, and put on our clothes and applied perfume. When it was the day of Tarwiya, we put on Ihram for Hajj. and the first circumambulation and (running) between al-Safa and al-Marwa sufficed us.. Allah’s Messenger (ﷺ) commanded us to become seven partners (in the sacrifice) of a camel and a cow.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2823/</url>
  </hadith>
  <hadith number="2825" global_number="10102">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Neither Allah’s Apostle (ﷺ) nor his Companions (circumambulated the Ka’ba and) ran between al-Safa and al-Marwa but once (sufficing both for Hajj and ‘Umra). But in the hadith transmitted by Muhammad b. Bakr there is an addition:” That is first circumambulation.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2825/</url>
  </hadith>
  <hadith number="2827" global_number="10104">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We entered with the Messenger of Allah (ﷺ) in the state of Ihram for Hajj. When we came to Mecca he commanded us to put off Ihram and make it for ‘Umra. We felt it (the command) hard for us, and our hearts were anguished on account of this and it (this reaction of the people) reached the Messenger of Allah (ﷺ). We do not know whether he received (this news) from the Heaven (through revelation) or from the people. (Whatever the case might be) he said; O people, put off Ihram. If there were not the sacrificial animals with me, I would have done as you do. So we put off the Ihram (after performing Umra), and we had intercourse with our wives and did everything which a non-Muhrim does (applying perfume, putting on clothes, etc.), and when It was the day of Tarwiya (8th of Dhu’l-Hijja) we turned our back to Mecca (in order to go to Mini, ‘Arafat) and we put on lhram for Hajj.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2827/</url>
  </hadith>
  <hadith number="2829" global_number="10106">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We set out with Allah’s Messenger (ﷺ) as Muhrim for Hajj. The Messenger of Allah (ﷺ) commanded us to make this Ihram for Umra, and some put it off (after performing ‘Umra), but the Prophet (ﷺ) had sacrificial animals with him, so he could not make it (this Ihram) as that of Umra.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2829/</url>
  </hadith>
  <hadith number="2832" global_number="10109">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We came with the Messenger of Allah (May peace be upon him) pronouncing Talbiya for Hajj, and the Messenger of Allah (May peace be upon him) commanded us to make (our Ihram) into that of Umra.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2832/</url>
  </hadith>
  <hadith number="2835" global_number="10112">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I have sacrificed (the animals) here, and the whole of Mini is a place for sacrifice; so sacrifice your animals at your places. 1 have stayed here (near these rocks), and the whole of Arafat is a place for stay. And I have stayed here (at Muzdalifa near Mash’ar al-Haram and the whole of Muzdalifa) is a place for stay (i. e. one is permitted to spend night in any part of it, as one likes).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2835/</url>
  </hadith>
  <hadith number="2933" global_number="10210">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I saw Allah’s Messenger (ﷺ) walking swiftly from the Black Stone till he completed three circuits up to it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2933/</url>
  </hadith>
  <hadith number="2955" global_number="10232">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>” So that they should ask him.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2955/</url>
  </hadith>
  <hadith number="3015" global_number="10292">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I saw Allah’s Apostle (ﷺ) flinging pebbles while riding his camel on the Day of Nahr, and he was saying: Learn your rituals (by seeing me performing them), for I do not know whether I would be performing Hajj after this Hajj of mine.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3015/</url>
  </hadith>
  <hadith number="3018" global_number="10295">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I saw Allah’s Apostle (ﷺ) throwing stones (at Jamrat al ‘Aqaba) like pelting of small pebbles.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3018/</url>
  </hadith>
  <hadith number="3021" global_number="10298">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Odd number of stones are to be used for cleaning (the private parts after answering the call of nature), and casting of pebbles at the Jamras is to be done by odd numbers (seven), and (the number) of circuits between al-Safa’ and al-Marwa is also odd (seven), and the number of circuits (around the Ka’ba) is also odd (seven). Whenever any one of you is required to use stones (for cleaning the private parts) he should use odd number of stones (three, five or seven).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3021/</url>
  </hadith>
  <hadith number="3063" global_number="10340">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>In the year of Hudaibiya (6 H ), we, along with Allah’s Messenger (way peace be upon him), sacrificed a camel for seven persons and a cow for seven persons.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3063/</url>
  </hadith>
  <hadith number="3064" global_number="10341">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We set out in the state of Ihram for Hajj along, with Allah’s Messenger (ﷺ). He commanded us that seven persons should join in a camel and a cow for offering sacrifice.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3064/</url>
  </hadith>
  <hadith number="3065" global_number="10342">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We performed Hajj along with Allah’s Messenger (ﷺ), and we sacrificed a camel on behalf of seven persons, and a cow on behalf of seven persons.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3065/</url>
  </hadith>
  <hadith number="3066" global_number="10343">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We joined Allah’s Apostle (may pea, @. e be upon him) in Hajj and Umra and seven persons shared in the sacrifice of an animal. A person said to Jabir (Allah be pleased with him): Can seven persons share in the sacrifice of al-Badnah (a camel) as he shares in al- Jazur (a cow)? He, (Jabir) said: It (al-Jazur) is nothing but one among the budun. Jabir was present at Hudaibiya and he said: We sacrificed on that day seventy camel, and seven men shared in each sacrifice (of camel).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3066/</url>
  </hadith>
  <hadith number="3067" global_number="10344">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He (the Holy Prophet) commanded us as we had entered into the state of Ihram to sacrifice the animals (as a rite of Hajj) and a group (of person; amongst us, i. e. seven) shared in the sacrifice of one (camel or cow), and it happened at that time when he commanded them to put off Ihram for Hajj (after performing ‘Umra).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3067/</url>
  </hadith>
  <hadith number="3070" global_number="10347">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>” A cow on behalf of ‘A’isha on the occasion of the Hajj.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3070/</url>
  </hadith>
  <hadith number="3092" global_number="10369">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I heard Allah’s Messenger (ﷺ) as saying: Ride on it gently, when you have need for it, until you find (another) mount.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3092/</url>
  </hadith>
  <hadith number="3185" global_number="10462">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I heard Allah’s Apostle (ﷺ) say: It is not permissible for any one of you to carry weapons in Mecca.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3185/</url>
  </hadith>
  <hadith number="3195" global_number="10472">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Ibrahim declared Mecca as sacred; I declare Medina, that between the two mountains, as inviolable. No tree should be lopped and no game is to be molested.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3195/</url>
  </hadith>
  <hadith number="3233" global_number="10510">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Muhammad, cancel my oath of allegiance. But Allah’s Messenger (ﷺ) refused it. He again came and said: Cancel my oath of allegiance. But he (the Holy Prophet) refused it. He again came to him and said: Cancel my oath of allegiance, but he refused. The desert Arab, however, went away (cancelling the allegiance himself). Thereupon Allah’s Messenger (ﷺ) said: Medina is like a furnace which drives away its impurity and purifies what is good.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3233/</url>
  </hadith>
  <hadith number="3235" global_number="10512">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah named Medina as Tabba.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3235/</url>
  </hadith>
  <hadith number="3285" global_number="10562">
    <collection>Sahih Muslim</collection>
    <book>The Book of Marriage</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The woman advances and retires in the shape of a devil, so when one of you sees a woman, he should come to his wife, for that will repel what he feels in his heart.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3285/</url>
  </hadith>
  <hadith number="3286" global_number="10563">
    <collection>Sahih Muslim</collection>
    <book>The Book of Marriage</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>” She retires in the shape of satan.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3286/</url>
  </hadith>
  <hadith number="3287" global_number="10564">
    <collection>Sahih Muslim</collection>
    <book>The Book of Marriage</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When a woman fascinates any one of you and she captivates his heart, he should go to his wife and have an intercourse with her, for it would repel what he feels.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3287/</url>
  </hadith>
  <hadith number="3291" global_number="10568">
    <collection>Sahih Muslim</collection>
    <book>The Book of Marriage</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>There came to us the proclaimer of Allah’s Messenger (ﷺ) and said: Allah’s Messenger (ﷺ) has granted you permission to benefit yourselves, i. e. to contract temporary marriage with women.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3291/</url>
  </hadith>
  <hadith number="3294" global_number="10571">
    <collection>Sahih Muslim</collection>
    <book>The Book of Marriage</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We contracted temporary marriage giving a handful of (tales or flour as a dower during the lifetime of Allah’s Messenger (ﷺ) and durnig the time of Abu Bakr until ‘Umar forbade it in the case of ‘Amr b. Huraith.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3294/</url>
  </hadith>
  <hadith number="3396" global_number="10673">
    <collection>Sahih Muslim</collection>
    <book>The Book of Marriage</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When any one of you is invited to a feast, he should accept it. He may eat if he likes, or he may abandon (eating) if he likes. Ibn Mathanni did not make mention of the word” feast”.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3396/</url>
  </hadith>
  <hadith number="3412" global_number="10689">
    <collection>Sahih Muslim</collection>
    <book>The Book of Marriage</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When a man has intercourse with his wife through the vagina but being on her back. the child will have squint, so the verse came down:” Your wives are your tilth; go then unto your tilth as you may desire” (ii. 223)</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3412/</url>
  </hadith>
  <hadith number="3413" global_number="10690">
    <collection>Sahih Muslim</collection>
    <book>The Book of Marriage</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>” Your wives are your ti’Ith; go then unto your tilth, as you may desire.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3413/</url>
  </hadith>
  <hadith number="3433" global_number="10710">
    <collection>Sahih Muslim</collection>
    <book>The Book of Marriage</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I have a slave-girl who is our servant and she carries water for us and I have intercourse with her, but I do not want her to conceive. He said: Practise ‘azl, if you so like, but what is decreed for her will come to her. The person stayed back (for some time) and then came and said: The girl has become pregnant, whereupon he said: I told you what was decreed for her would come to her.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3433/</url>
  </hadith>
  <hadith number="3434" global_number="10711">
    <collection>Sahih Muslim</collection>
    <book>The Book of Marriage</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I have a slave-girl and I practise ‘azl with her, whereupon Allah’s Messenger (ﷺ) said: This cannot prevent that which Allah has decreed. The person then came (after some time) and said: Messenger of Allah, the slave-girl about whom I talked to you has conceived, whereupon Allah’s Messeuger (ﷺ) said: I am the servant of Allah and His Messenger.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3434/</url>
  </hadith>
  <hadith number="3435" global_number="10712">
    <collection>Sahih Muslim</collection>
    <book>The Book of Marriage</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>A person came to Allah’s Apostle (the rest of the hadith is the same).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3435/</url>
  </hadith>
  <hadith number="3436" global_number="10713">
    <collection>Sahih Muslim</collection>
    <book>The Book of Marriage</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We used to practise ‘azl while the Qur’an was revealed (during the days when the Prophet was alive).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3436/</url>
  </hadith>
  <hadith number="3437" global_number="10714">
    <collection>Sahih Muslim</collection>
    <book>The Book of Marriage</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We used to practise ‘azl during the life of Allah’s Messenger (ﷺ).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3437/</url>
  </hadith>
  <hadith number="3438" global_number="10715">
    <collection>Sahih Muslim</collection>
    <book>The Book of Marriage</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We used to practise ‘azl during the lifetime of Allah’s Messenger (ﷺ). This (the news of this practise) reached Allah’s Apostle (ﷺ), and he did not forbid us.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3438/</url>
  </hadith>
  <hadith number="3513" global_number="10790">
    <collection>Sahih Muslim</collection>
    <book>The Book of Suckling</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I married a woman during the lifetime of Allah’s Messenger (may peace be. upon him). I met the Messenger of Allah (ﷺ), whereupon he said: Jabir, have you married? I said: Yes. He said: A virgin or one previously marrried? I said: With due previously married, whereupon he said: Why did you not marry a virgin with whom you could sport? I said: Allah’s Messenger, I have sisters; I was afraid that she might intervene between me and them, whereupon he said: Well and good, if it is so. A woman is married for four reasons, for her religion, her property, her status, her beauty, so you should choose one with religion. May your hands cleave to dust.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3513/</url>
  </hadith>
  <hadith number="3514" global_number="10791">
    <collection>Sahih Muslim</collection>
    <book>The Book of Suckling</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I married a woman, whereupon Allah’s Messenger (ﷺ) said to me: Have you married? I said: Yes. He said: Is it a virgin or a previously married one (widow or divorced)? I said: With a previously married one, whereupon he said: Where had you been (away) from the amusements of virgins? Shu’ba said: I made a mention of it to ‘Amr b. Dinar and he said: I too heard from Jabir making mention of that (that Allah’s Apostle) said: Why didn’t you marry a girl, so that you might sport with her and she might sport with you?</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3514/</url>
  </hadith>
  <hadith number="3515" global_number="10792">
    <collection>Sahih Muslim</collection>
    <book>The Book of Suckling</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>‘Abdullah died and he left (behind him) nine or seven daughters. I married a woman who had been previously married. Allah’s Messenger (ﷺ) said to me: Jabir, have you married? I said: Yes. He (again) said: A virgin or one previously married? I said: Messenger of Allah, with one who was previously married, whereupon he said: Why didn’t you marry a young girl so that you could sport with her and she could sport with you, or you could amuse with her and she could amuse with you? I said to him: ‘Abdullah died (he fell as martyr in Uhud) and left nine or seven daughters behind him; I, therefore, did not approve of the idea that I should bring a (girl) like them, but I preferred to bring a woman who should look after them and teach them good manners, whereupon he (Allah’s Messenger) said: May Allah bless you, or he supplicated (for the) good (to be) conferred on me (by Allah).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3515/</url>
  </hadith>
  <hadith number="3516" global_number="10793">
    <collection>Sahih Muslim</collection>
    <book>The Book of Suckling</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Jabir, have you married? The rest of the hadith is the same up to (the words):” The woman would look after them and comb them.” He (Allah’s Messenger), said: You did well. But no mention is made of the subsequent portion.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3516/</url>
  </hadith>
  <hadith number="3517" global_number="10794">
    <collection>Sahih Muslim</collection>
    <book>The Book of Suckling</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We were with Allah’s Messenger (ﷺ) in an expedition. When we returned I urged my camel to move quickly as it was slow. There met me a rider from behind me and he goaded it with an iron-tipped stick which he had with him. My camel moved forward like the best that you have ever seen. As I turned (my face) I found him to be Allah’s Messenger (ﷺ) He said: Jabir, what hastens you? I said: Messenger of Allah, I am newly wedded. whereupon he said: Is it a virgin that you have married or one previously married? I said: With one previously married. He said: Why not a young girl so that you could play with her and she could play with you? Then when we arrived at and were about to enter Medina he said: Wait, so that we may enter by night (i. e. in the evening) in order that the woman with dishevelled hair may comb it, and the woman whose husband had been away may get herself clean; and when you enter (then you have the) enjoyment (of tho wife’s company).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3517/</url>
  </hadith>
  <hadith number="3518" global_number="10795">
    <collection>Sahih Muslim</collection>
    <book>The Book of Suckling</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I went out with Allah’s Messenger (ﷺ) on an expedition, but my camel delayed me. Allah’s Messenger (ﷺ) came to me and said to me: Jabir, I said: Yes. Allah’s Messenger, (here I am at your beck and call) He said: What is the matter with you? I said: My camel has delayed me and is tired, so I have lagged behind. He (the Holy Prophet) got down and goaded it with a crooked stick and then said: Mount it. So I mounted and (to my great surprise) I saw it (moving so quickly that) I had to restrain it (from going ahead of) Allah’s Messenger (ﷺ). He (the Holy Prophet) (in the course of journey said to me): Have you married? I said: Yes. He (again) said: Is it with a virgin or one previously married? I said. With one previously married, whereupon he (again) said: Why not with a young girl with whom you could sport and she could have sported with you? I said: I have sisters, so I preferred to marry a woman who could keep them together (as one family). who could comb them and look after them. He said: You are about to go (to your house), and there you have the enjoyment (of the wife’s company). He again said: Do you want to sell your camel? I said: Yes. So he bought it from me for one u’qiya (of silver), Then Allah’s Messenger (ﷺ) arrived (at Medina) and I arrived in the evening. I went to the mosque and found him at the door of the mosque, and said: Is it now that you have arrived? I said: Yes, He said: Leave your camel, and enter (the mosque) and offer two rak’ahs. So I entered and offered two rak’ahs of prayer, and then returned. He (the Holy Prophet) then commanded Bilal to weigh out one ‘uqiya (of silver) tor me. Bilal weighed that out for me (lowering the scale of) balance. So I proceeded and as I turned my back he said: Call for me, Jabir. So I was called back, and I said (to myself): He would return me the camel, and nothing was more displeasing to me than this (that after having received the price I should also get the camel). He said: Take your camel and keep its price with you, (also).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3518/</url>
  </hadith>
  <hadith number="3519" global_number="10796">
    <collection>Sahih Muslim</collection>
    <book>The Book of Suckling</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We were with Allah’s Messenger (ﷺ) in a journey, and I was riding a camel meant for carrying water and it lagged behind all persons. Allah’s Messenger (ﷺ) hit it or goaded it (I think) with something he had with him. And after it (it moved so quickly) that it went ahead of all persons and it struggled with me (to move faster than I permitted It) and I had to restrain it. Allah’s Messenger (ﷺ) said: Do you sell it at such and such (price)? May Allah grant you pardon. I said: Allah’s Apostle, it is yours. He (again) said: Do you sell it at such and such (price)? May Allah grant you pardon. ‘ I said: Allah’s Apostle, it is yours. He said to me: Have you married after the death of your father? I said: Yes. He (again) said: With one previously married or a virgin? I said: With one previously married. He said: Why didn’t you marry a virgin who might amuse you and you might amuse her, and she might sport with you and you might sport with her? Abu Nadra said: That was the common phrase which the Muslims spoke:” You do such and such (thing) and Allah may grant you pardon.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3519/</url>
  </hadith>
  <hadith number="3567" global_number="10844">
    <collection>Sahih Muslim</collection>
    <book>The Book of Divorce</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Abu Bakr (Allah be pleased with him) came and sought permission to see Allah’s Messenger (ﷺ). He found people sitting at his door and none amongst them had been granted permission, but it was granted to Abu Bakr and he went in. Then came ‘Umar and he sought permission and it was granted to him, and he found Allah’s Apostle (ﷺ) sitting sad and silent with his wives around him. He (Hadrat ‘Umar) said: I would say something which would make the Prophet (ﷺ) laugh, so he said: Messenger of Allah, I wish you had seen (the treatment meted out to) the daughter ofKhadija when you asked me some money, and I got up and slapped her on her neck. Allah’s Messenger (mav peace be upon him) laughed and said: They are around me as you see, asking for extra money. Abu Bakr (Allah be pleased with him) then got up went to ‘A’isha (Allah be pleased with her) and slapped her on the neck, and ‘Umar stood up before Hafsa and slapped her saying: You ask Allah’s Messenger (ﷺ) which he does not possess. They said: By Allah, we do not ask Allah’s Messenger (ﷺ) for anything he does not possess. Then he withdrew from them for a month or for twenty-nine days. Then this verse was revealed to him:” Prophet: Say to thy wives… for a mighty reward” (xxxiii. 28). He then went first to ‘A’isha (Allah be pleased with her) and said: I want to propound something to you, ‘A’isha, but wish no hasty reply before you consult your parents. She said: Messenger of Allah, what is that? He (the Holy Prophet) recited to her the verse, whereupon she said: Is it about you that I should consult my parents, Messenger of Allah? Nay, I choose Allah, His Messenger, and the Last Abode; but I ask you not to tell any of your wives what I have said He replied: Not one of them will ask me without my informing her. God did not send me to be harsh, or cause harm, but He has sent me to teach and make things easy.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3567/</url>
  </hadith>
  <hadith number="3597" global_number="10874">
    <collection>Sahih Muslim</collection>
    <book>The Book of Divorce</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>My maternal aunt was divorced, and she intended to pluck her dates. A person scolded her for having come out (during the period of ‘Idda). She came to Allah’s Prophet (may peace be upon him.) and he said: Certainly you can pluck (dates) from your palm trees, for perhaps you may give charity or do an act of kindness.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3597/</url>
  </hadith>
  <hadith number="3663" global_number="10940">
    <collection>Sahih Muslim</collection>
    <book>The Book of Emancipating Slaves</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I was informed that he (the Holy Prophet) cursed the one who did that (and it was recorded) in his Sahifa (in a document).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3663/</url>
  </hadith>
  <hadith number="3698" global_number="10975">
    <collection>Sahih Muslim</collection>
    <book>The Book of Transactions</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The townsman should not sell for a man from the desert, leave the people alone, Allah will give them provision from one another. Yahya reported it with a slight change of words.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3698/</url>
  </hadith>
  <hadith number="3721" global_number="10998">
    <collection>Sahih Muslim</collection>
    <book>The Book of Transactions</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When you purchase foodgrains, do not sell them until you have taken possession of them.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3721/</url>
  </hadith>
  <hadith number="3781" global_number="11058">
    <collection>Sahih Muslim</collection>
    <book>The Book of Transactions</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Jabir explained (these terms) for us. As for Mukhabara it is this that a wasteland is given by a person to another and he makes an investment in it and then gets a share in the produce. According to him (Jabir), Muzabana is the sell of fresh dates on the tree for dry dates with a measure, and Muhaqala in agriculture implies that one should sell the standing crop for grains with a measure.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3781/</url>
  </hadith>
  <hadith number="3782" global_number="11059">
    <collection>Sahih Muslim</collection>
    <book>The Book of Transactions</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Did You bear Jabir b. Abdullah (Allah be pleased with them) making a mention of it that he had heard it directly from Allah’s Messenger (ﷺ)? He said: Yes.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3782/</url>
  </hadith>
  <hadith number="3783" global_number="11060">
    <collection>Sahih Muslim</collection>
    <book>The Book of Transactions</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>What does ripening imply? He said: It meant that they become red or become yellow and are fit for eating.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3783/</url>
  </hadith>
  <hadith number="3784" global_number="11061">
    <collection>Sahih Muslim</collection>
    <book>The Book of Transactions</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Sale years ahead is Mu’awama, and making exceptional but he made an exemption of araya.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3784/</url>
  </hadith>
  <hadith number="3788" global_number="11065">
    <collection>Sahih Muslim</collection>
    <book>The Book of Transactions</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He who has land should cultivate it himself, but if he does not cultivate it himself, then he should let his brother cultivate it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3788/</url>
  </hadith>
  <hadith number="3789" global_number="11066">
    <collection>Sahih Muslim</collection>
    <book>The Book of Transactions</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He, who has surplus land (in his possession) should cultivate it, or he should lend it to his brother for benefit, but if he refuses to accept it, he should retain it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3789/</url>
  </hadith>
  <hadith number="3791" global_number="11068">
    <collection>Sahih Muslim</collection>
    <book>The Book of Transactions</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He who has land should cultivate it, but if he does not find it possible to cultivate it, or finds himself helpless to do so, he should lend it to his Muslim brother, but he should not accept rent from him.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3791/</url>
  </hadith>
  <hadith number="3794" global_number="11071">
    <collection>Sahih Muslim</collection>
    <book>The Book of Transactions</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He who has surplus of land should either cultivate it himself, or let his brother cultivate it, an should not sell it. I (the narrator) said to Sa’id: What does his statement” do not sell it” mean? Does it imply” rent”? He said: Yes.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3794/</url>
  </hadith>
  <hadith number="3795" global_number="11072">
    <collection>Sahih Muslim</collection>
    <book>The Book of Transactions</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We used to cultivate land on rent during the lifetime of Allah’s Apostle (ﷺ) and we got a share out of the grain left in the ears after threshing them and something unspecified. Allah’s Messenger (ﷺ) said: He who has land should cultivate it or let his brother till it, otherwise he should leave it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3795/</url>
  </hadith>
  <hadith number="3796" global_number="11073">
    <collection>Sahih Muslim</collection>
    <book>The Book of Transactions</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We used to get land (on rent) during the lifetime of Allah’s Messeuge, (ﷺ) with a share of one-third or one-fourth (of the produce from the land irrigated) with the help of canals. Thereupon Allah’s Messenger (ﷺ) stood up (to address) and said: HRe who has land should cultivate it, and if he does not cultivate it, he should lend it to his brother, and if he does not lend it to his brother, he should then retain it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3796/</url>
  </hadith>
  <hadith number="3797" global_number="11074">
    <collection>Sahih Muslim</collection>
    <book>The Book of Transactions</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I heard Allah’s Apostle (ﷺ) as saying: He who has (surplus) land should donate it (to others), or lend it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3797/</url>
  </hadith>
  <hadith number="3799" global_number="11076">
    <collection>Sahih Muslim</collection>
    <book>The Book of Transactions</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Nafi` reported to me that he heard Ibn `Umar (Allah be pleased with them) saying: We usedto give land on rent; we then abandoned this practice when we heard the hadith of Rafi` b. Khadij.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3799/</url>
  </hadith>
  <hadith number="3801" global_number="11078">
    <collection>Sahih Muslim</collection>
    <book>The Book of Transactions</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>” Selling of the fruits (on the tree) in advance for two years.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3801/</url>
  </hadith>
  <hadith number="3803" global_number="11080">
    <collection>Sahih Muslim</collection>
    <book>The Book of Transactions</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I heard Allah’s Messenger (ﷺ) forbidding Muzabana, and Huqul. Jabir b. Abdullah (Allah be pleased with them) said: Muzabana means the selling of fruits for dry dates and Huqul is the renting of land.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3803/</url>
  </hadith>
  <hadith number="3839" global_number="11116">
    <collection>Sahih Muslim</collection>
    <book>The Book of Musaqah</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Never does a Muslim plants a tree except that he has the reward of charity for him, for what is eaten out of that is charity; what is stolen out of that, what the beasts eat out of that, what the birds eat out of that is charity for him. (In short) none incurs a loss to him but it becomes a charity on his part.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3839/</url>
  </hadith>
  <hadith number="3840" global_number="11117">
    <collection>Sahih Muslim</collection>
    <book>The Book of Musaqah</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Who has planted these trees of dates-a Muslim or a non-Musim? She said: A Muslim, of course, whereupon he said: Never a Muslim plants, or cultivates a land, and it out of that men eat, or the animals eat, or anything else eats, but that becomes charity on his (planter’s) behalf.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3840/</url>
  </hadith>
  <hadith number="3841" global_number="11118">
    <collection>Sahih Muslim</collection>
    <book>The Book of Musaqah</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I heard Allah’s Messenger (ﷺ) saying: Never does a Muslim plant, or cultivate, but has reward for him for what the beasts eat, or the birds eat or anything else eats out of that.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3841/</url>
  </hadith>
  <hadith number="3842" global_number="11119">
    <collection>Sahih Muslim</collection>
    <book>The Book of Musaqah</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Apostle (ﷺ) visited the orchard of Umm Ma’sud and said: Umm Ma’bad. he who has planted this tree, is he a Muslim or a non-Muslim? She said: Of course, he is a Muslim, whereupon he (the Holy Prophet) said: No Muslim who plants (trees) and from their fruits the human beings or the beasts or birds eat, but that would be taken as an act of charity on the Day of Resurrection.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3842/</url>
  </hadith>
  <hadith number="3846" global_number="11123">
    <collection>Sahih Muslim</collection>
    <book>The Book of Musaqah</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>If You sell fruits to your brother (and Jabir b. Ahduthh reported through another chain of narrators: If you were to sell fruits to your brother) and these is a stricken with Calamity, it is not permissible for you to get anything from him. Why do you get the wealth of your brother, without jutification?</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3846/</url>
  </hadith>
  <hadith number="3919" global_number="11196">
    <collection>Sahih Muslim</collection>
    <book>The Book of Musaqah</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Verily Allah and His Messenger have forbidden the sale of wine, carcass, swine and idols, It was said: Allah’s Messenger, you see that the fat of the carcass is used for coating the boats and varnishing the hides and people use it for lighting purposes, whereupon he said: No, it is forbidden, Then Allah’s Messenger (ﷺ) said: May Allah the Exalted and Majestic destroy the Jews; when Allah forbade the use of fat of the carcass for them, they melted it, and then sold it and made use of its price (received from it).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3919/</url>
  </hadith>
  <hadith number="3964" global_number="11241">
    <collection>Sahih Muslim</collection>
    <book>The Book of Musaqah</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>They are all equal.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3964/</url>
  </hadith>
  <hadith number="3969" global_number="11246">
    <collection>Sahih Muslim</collection>
    <book>The Book of Musaqah</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Sell it to me for an ‘uqaya. I said: No. He again said: Sell it to me. So I sold it to him for an ‘uqaya, but made the stipulation that I should be allowed to ride back to my family. Then when I came to (my place) I took the camel to him and he paid me its price in ready money. I then went back and he sent: (someone) behind me (and as I came) he said: Do you see that I asked you to reduce price for buying your camel. Take your camel and your coins; these are yours.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3969/</url>
  </hadith>
  <hadith number="3971" global_number="11248">
    <collection>Sahih Muslim</collection>
    <book>The Book of Musaqah</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I went on an expedition with Allah’s Messenger (ﷺ). He overtook me and I was on a water-carrying camel who had grown tired and did not walk (trot). He (the Holy Prophet) said to me: What is the matter with your camel? I said: It is sick. He (the Holy Prophet) stepped behind and drove it and prayed for it, and then it always moved ahead of other camels. He (then) said: How do you find your camel? I said: It is, by the grace of your prayer, all right. He said: Would you sell this (camel) to me? I felt shy (to say him,” No” ) as we had no other camel for carrying water, but (later on) I said: Yes, and to I sold it to him on the condition that (I would be permitted) to ride it until I reached Madina. I said to him: Allah’s Messenger, I am newly married, so I asked his permission (to go ahead of the caravan). He permitted me, and I reached Medina well in advance of other people, until I reached my destination. There my maternal uncle met me and asked me about the camel, and I told him what I had done with regard to it. He reproved me in this connection. He (Jabir) said: When I asked his permission (to go ahead of the caravan) Allah’s Messenger (ﷺ) inquired of me whether I had married a virgin or a non-virgin. I said to him: I have married a non-virgin. He said: Why did you not marry a virgin who would have played with you and you would have played with her? I said to him: Allah’s Messenger, my father died (or he fell as a martyr), and I have small sisters to (look after), so I did not like the idea that I should marry a woman who is like them and thus be not able to teach them manners and look after them properly. So I have married a non-virgin so that she should be able to look after them and teach them manners, When Allah’s Messenger (ﷺ) came to Medina, I went to him in the morning with the camel. He paid me its price and returned that (the camel) to me.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3971/</url>
  </hadith>
  <hadith number="3972" global_number="11249">
    <collection>Sahih Muslim</collection>
    <book>The Book of Musaqah</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We went from Mecca to Medina with Allah’s Messenger (ﷺ) when my camel fell ill, and the rest of the hadith is the same. (But it in also narrated in it: ) He (the Holy Prophet) said to me: Sell your camel to me. I said: No, but it is yours. He said: No. (it can’t be), but sell it to me. I said: No, but, Allah’s Messenger, it is yours. He said: No, it can’t be, but sell it to me. I said: Then give me an ‘uqaya of gold for I owe that to a person and then it would be yours. He (the Holy Prophet) said: I take it (for an ‘uqiya of gold) and you reach Medina on it. As I reached Medina, Allah’s Messenger (ﷺ) said to Bilal: Give him an ‘uqiya of gold and make some extra payment too. He (Jabir) said: He gave me an ‘uqiya of gold and made an addition of a qirat. He (Jabir) said: The addition made by Allah’s Messenger (ﷺ) was with me (as a sacred trust for belssing) and lay with me in a pocket until the people of Syria took it on the Day of Harra.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3972/</url>
  </hadith>
  <hadith number="3973" global_number="11250">
    <collection>Sahih Muslim</collection>
    <book>The Book of Musaqah</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We were with Allah’s Messenger (ﷺ) in a journey and my camel meant for carrying water lagged behind. The rest of the hadith is the same and it is mentioned also: Allah’s Messenger (ﷺ) pricked it and then said to me: Ride in the name of Allah. He constantly made addition (in prayers for me) and went on saying. May Allah forgive you!</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3973/</url>
  </hadith>
  <hadith number="3974" global_number="11251">
    <collection>Sahih Muslim</collection>
    <book>The Book of Musaqah</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>My camel had grown tired as Allah’s Messenger (ﷺ) came to me. He goaded it and it began to jump. After that I tried to restrain its rein so that I could listen to his (Prophet’s) words, but I could not do that. Allah’s Apostle (ﷺ) met me and said: Sell it to me, and I sold it for five ‘uqiyas. I said: On the condition that I may use it as a ride (for going back) to Medina. He (the Holy Prophet) said: Well, you may use it as a ride up till Medina. When I came to Medina I handed over that to him and he made an addition of an uqiya (to that amount which had been agreed upon) and then presented that (camel) to me.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3974/</url>
  </hadith>
  <hadith number="3976" global_number="11253">
    <collection>Sahih Muslim</collection>
    <book>The Book of Musaqah</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Messenger (ﷺ) bought a camel from me for two ‘uqiyas and a dirham or two dirhams. As he reached Sirar (a village near Medina), he commanded a cow to be slaughtered and it was slaughtered, and they ate of that, and as he (the Holy Prophet) reached Medina he ordered me to go to the mosque and offer two rak’ahs of prayer, and he measured for me the price of the camel and even made an excess payment to me.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3976/</url>
  </hadith>
  <hadith number="3977" global_number="11254">
    <collection>Sahih Muslim</collection>
    <book>The Book of Musaqah</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He (the Holy Prophet) bought the camel from me on a stipulated price. And he did not mention two ‘uqiyas and a dirham or two dirhams, and he comanded a cow (to be slaughtered) and it was slaughtered, and he then distributed its flesh.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3977/</url>
  </hadith>
  <hadith number="3978" global_number="11255">
    <collection>Sahih Muslim</collection>
    <book>The Book of Musaqah</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I have taken your camelfor four dinars, and you may ride upon it to Medina.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3978/</url>
  </hadith>
  <hadith number="3984" global_number="11261">
    <collection>Sahih Muslim</collection>
    <book>The Book of Musaqah</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>There came a slave and pledg- ed allegiance to Allah’s Apostle (ﷺ) on migration; he (the Holy Prophet) did not know that he was a slave. Then there came his master and demanded him back, whereupon Allah’s Apostle (ﷺ) said: Sell him to me. And he bought him for two black slaves, and he did not afterwards take allegiance from anyone until he had asked him whether he was a slave (or a free man)</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3984/</url>
  </hadith>
  <hadith number="3998" global_number="11275">
    <collection>Sahih Muslim</collection>
    <book>The Book of Musaqah</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He who has a partner in a dwelling or a garden, it is not lawful for him to sell that until he is permitted by his partner. If he (the partner) agrees, he should go in for that, and if he disapproves of that, he should abandon (the idea of selling it).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3998/</url>
  </hadith>
  <hadith number="4000" global_number="11277">
    <collection>Sahih Muslim</collection>
    <book>The Book of Musaqah</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>There is pre-emption in everything which is shared, be it land, or a dwelling or a garden. It is not proper to sell it until he informs his partner; he may go in for that, or he may abandon it; and it he (the partner intending to sell his share) does not do that, then his partner has the greatest right to it until he permits him.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4000/</url>
  </hadith>
  <hadith number="4016" global_number="11293">
    <collection>Sahih Muslim</collection>
    <book>The Book of the Rules of Inheritance</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I fell sick and there came to me on foot Allah’s Messenger (ﷺ) and Abu Bakr for inquiring after my health. I fainted. He (the Holy Prophet) performed ablution and then sprinkled over me the water of his ablution. I felt some relief and said: Allah’s Messenger, how should I decide about my property? He said nothing to me in response until this verse pertaining to the law of inheritance was revealed:” They ask you for a decision; say: Allah gives you a decision concerning the person who has neither parents nor children” (iv. 177).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4016/</url>
  </hadith>
  <hadith number="4017" global_number="11294">
    <collection>Sahih Muslim</collection>
    <book>The Book of the Rules of Inheritance</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Apostle (ﷺ) and Abi Bakr (Allah be pleased with him) visited me on foot in Banu Salama, and found me unconscious. He (the Holy Prophet) called for water and performed ablution and sprinkled out of it (the water) over me. I felt relieved. I said: Allah’s Messenger, what should I do with my property? And this verse was revealed:” Allah enjoins you concerning your children: for the male is equal of the portion of two females.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4017/</url>
  </hadith>
  <hadith number="4018" global_number="11295">
    <collection>Sahih Muslim</collection>
    <book>The Book of the Rules of Inheritance</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>While I had been ill Allah’s Messenger (ﷺ) visited me and Abu akr (Allah be pleased with him) was with him, and they both came walking on foot. He (the Holy Prophet) found me unconscious. Allahs Messenger (ﷺ) performed ablution and then sprinkled over me the water of his ablution. I felt relieved regained my consciousness) and found Allah’s Messenger (ﷺ) there. I said: Allah’s Messenger, what should I do with my property? He gave me no reply until the verse (iv. 177) relating to the law of inheritance was revealed.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4018/</url>
  </hadith>
  <hadith number="4019" global_number="11296">
    <collection>Sahih Muslim</collection>
    <book>The Book of the Rules of Inheritance</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Whilo I was ill Allah’s Messenger (ﷺ) came to me and found me unconscious. He (the Holy Prophet) performed ablution, and sprinkled over me the water of his ablution. I regained my consciousness and said: Allah’s Messenger, my case of inheritance is that of Kalala. Then the verse pertaining to the inheritance ( of Kalala) was revealed. I (one of the narrators) said: I said to Muhammad b. Munkadir: (Do you mean this verse)” They ask you; say: Allah gives you decision in regard to Kalala” (iv. 177)? He said: Yes, it was thus revealed.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4019/</url>
  </hadith>
  <hadith number="4058" global_number="11335">
    <collection>Sahih Muslim</collection>
    <book>The Book of Gifts</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Give to my son your slave as a gift, and make for me Allah’s Messenger (ﷺ) a witness He came to Allah’s Messenger (ﷺ) and said: The daughter of so and so (his wife Amra bint Rawaha) asked me to give my slave as a gift to her son, and call for me Allah’s Messenger (ﷺ) as a witness. Thereupon he (the Holy Prophet) said: Has he (Nu’man) brothers? He (Bashir) said: Yes. He (further) said: Have you given to all others as you have given to him? He said: No. He said: Then it is not fair; and verily I cannot bear witness but only to what is just.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4058/</url>
  </hadith>
  <hadith number="4059" global_number="11336">
    <collection>Sahih Muslim</collection>
    <book>The Book of Gifts</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>“Any man who is given a gift for life, it belongs to him and his heirs. It belongs to the one to whom it is given, and does not go back to the one who gave it, because he has given it in such a way that it is subject to the rules of inheritance.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4059/</url>
  </hadith>
  <hadith number="4061" global_number="11338">
    <collection>Sahih Muslim</collection>
    <book>The Book of Gifts</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Messenger (ﷺ) said: Whoever a person conferred Umra (life grant) upon a person and he says: I confer upon you this and upon your descendants and anyone who survives you, and that becomes his possession and that of his posterity. It would become (a permanent possession) of those who were conferred upon this gift, and it would not return to its owner (donor), for he gave that as a gift in which accrued the right of inheritance.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4061/</url>
  </hadith>
  <hadith number="4062" global_number="11339">
    <collection>Sahih Muslim</collection>
    <book>The Book of Gifts</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Umra for which Allah’s Messenger (ﷺ) gave sanction that a person way say: This (property) is for you and for your descendants. And when he said: That is for you as long as you live, then it will return to its owner (after the death of the donee). Ma’mar said: Zuhri used to give religious verdict according to this.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4062/</url>
  </hadith>
  <hadith number="4063" global_number="11340">
    <collection>Sahih Muslim</collection>
    <book>The Book of Gifts</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>For he conferred a grant and as such it becomes heritage. and the right of inheritance abrogated his condition.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4063/</url>
  </hadith>
  <hadith number="4064" global_number="11341">
    <collection>Sahih Muslim</collection>
    <book>The Book of Gifts</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Life grant is for one upon whom it is bestowed.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4064/</url>
  </hadith>
  <hadith number="4067" global_number="11344">
    <collection>Sahih Muslim</collection>
    <book>The Book of Gifts</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Keep your property to yourselves and do not squander it, for he who conferred a life grant upon another that property will belong to him upon whom it is conferred whether he lives or dies, and (would pass on) to his successors (as heritage).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4067/</url>
  </hadith>
  <hadith number="4068" global_number="11345">
    <collection>Sahih Muslim</collection>
    <book>The Book of Gifts</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>” The Helpers (Ansar) conferred the benefit of ‘Umra, upon the Emigrants (Muhajirin), whereupon Allah’s Messenger (ﷺ) said: Keep your property to yourselves.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4068/</url>
  </hadith>
  <hadith number="4069" global_number="11346">
    <collection>Sahih Muslim</collection>
    <book>The Book of Gifts</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>This garden has returned to us. The sons of the one who had been given life grant said: This belonged to our father, during his lifetime and in case of his death. They took their dispute to Tariq, the freed slave of ‘Uthman. He called Jabir and he gave testimony of Allah’s Messenger (ﷺ) having said: Life grant belongs to one who is conferred upon this (privilege). Tariq gave this decision and then wrote to Abd al-Malik and informed him, Jabir bearing witness to it. Abd al-Malik said: Jabir has told the truth. Then Tariq gave a decree and, as a result thereof, it is to this day that the garden belongs to descendants of one who was conferred upon the life grant.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4069/</url>
  </hadith>
  <hadith number="4071" global_number="11348">
    <collection>Sahih Muslim</collection>
    <book>The Book of Gifts</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Life grant is permissible.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4071/</url>
  </hadith>
  <hadith number="4072" global_number="11349">
    <collection>Sahih Muslim</collection>
    <book>The Book of Gifts</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Life grant is the heritage of one upon whom it is conferred.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4072/</url>
  </hadith>
  <hadith number="4208" global_number="11485">
    <collection>Sahih Muslim</collection>
    <book>The Book of Oaths</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Who will buy him from me? And Nu’aim b. al-Nahham bought him for eight hundred dirhams and he handed them over to him, ‘Amr (one of the narrators) said: I heard Jabir b. ‘Abdullah as saying: He was a Coptic slave, and he died in the first year (of the Caliphate of ‘Abdullah b. Zubair).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4208/</url>
  </hadith>
  <hadith number="4209" global_number="11486">
    <collection>Sahih Muslim</collection>
    <book>The Book of Oaths</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>A person amongst the Ansar who had no other property declared a slave free after his death. Allah’s Messenger (ﷺ) sold him, and Ibn al-Nahham bought him and he was a Coptic slave (who) died in the first year of the Caliphate of Ibn Zubair.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4209/</url>
  </hadith>
  <hadith number="4283" global_number="11560">
    <collection>Sahih Muslim</collection>
    <book>The Book of Legal Punishments</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>By Allah, even if she were Fatima, I would have her hand cut off. And thus her hand was cut off.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4283/</url>
  </hadith>
  <hadith number="4294" global_number="11571">
    <collection>Sahih Muslim</collection>
    <book>The Book of Legal Punishments</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>As he was being brought to Allah’s Apostle (ﷺ) I saw Ma’iz b. Malik-a short-statured person with strong sinews, having no cloak around him. He bore witness against his own self four times that he had committed adultery, whereupon Allah’s Messenger (ﷺ) said: Perhaps (you kissed her or embraced her). He said: No. by God, one deviating (from the path of virtue) has committed adultery. He then got him stoned (to death), and then delivered the address: Behold, as we set out for Jihad in the cause of Allah, one of you lagged behind and shrieked like the bleating of a male goat, and gave a small quantity of milk. By Allah, in case I get hold of him, I shall certainly punish him.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4294/</url>
  </hadith>
  <hadith number="4295" global_number="11572">
    <collection>Sahih Muslim</collection>
    <book>The Book of Legal Punishments</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We set out for Jihad in the cause of Allah and one of you lagged behind and shrieked like the bleating of a male goat and one of then (goats’ gave a small quantity of milk. In case Allah gives me power over one of them, I will punish him (in such a way that it may have a deterrent effect upon others). In another narration transmitted on the authority of Sa’id b Jubair (the words are), that He (the Holy Prophet) turned him away four times.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4295/</url>
  </hadith>
  <hadith number="4407" global_number="11684">
    <collection>Sahih Muslim</collection>
    <book>The Book of Jihad and Expeditions</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>War is a stratagem.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4407/</url>
  </hadith>
  <hadith number="4533" global_number="11810">
    <collection>Sahih Muslim</collection>
    <book>The Book of Jihad and Expeditions</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Who will kill Ka’b b. Ashraf? He has maligned Allah, the Exalted, and His Messenger. Muhammad b. Maslama said: Messenger of Allah, do you wish that I should kill him? He said: Yes. He said: Permit me to talk (to him in the way I deem fit). He said: Talk (as you like). So, Muhammad b. Maslama came to Ka’b and talked to him, referred to the old friendship between them and said: This man (i. e. the Holy Prophet) has made up his mind to collect charity (from us) and this has put us to a great hardship. When be heard this, Ka’b said: By God, you will be put to more trouble by him. Muhammad b. Maslama said: No doubt, now we have become his followers and we do not like to forsake him until we see what turn his affairs will take. I want that you should give me a loan. He said: What will you mortgage? He said: What do you want? He said: Pledge me your women. He said: You are the most handsome of the Arabs; should we pledge our women to you? He said: Pledge me your children. He said: The son of one of us may abuse us saying that he was pledged for two wasqs of dates, but we can pledge you (cur) weapons. He said: All right. Then Muhammad b. Maslama promised that he would come to him with Harith, Abu ‘Abs b. Jabr and Abbad b. Bishr. So they came and called upon him at night. He came down to them. Sufyan says that all the narrators except ‘Amr have stated that his wife said: I hear a voice which sounds like the voice of murder. He said: It is only Muhammad b. Maslama and his foster-brother, Abu Na’ila. When a gentleman is called at night even it to be pierced with a spear, he should respond to the call. Muhammad said to his companions: As he comes down, I will extend my hands towards his head and when I hold him fast, you should do your job. So when he came down and he was holding his cloak under his arm, they said to him: We sense from you a very fine smell. He said: Yes, I have with me a mistress who is the most scented of the women of Arabia. He said: Allow me to smell (the scent on your head). He said: Yes, you may smell. So he caught it and smelt. Then he said: Allow me to do so (once again). He then held his head fast and said to his companions: Do your job. And they killed him.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4533/</url>
  </hadith>
  <hadith number="4572" global_number="11849">
    <collection>Sahih Muslim</collection>
    <book>The Book on Government</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>People are the followers of Quraish in good as well as evil (i. e. in the customs of Islamic as well as pre-Islamic times).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4572/</url>
  </hadith>
  <hadith number="4574" global_number="11851">
    <collection>Sahih Muslim</collection>
    <book>The Book on Government</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I joined the company of the Prophet (ﷺ) with my father and I heard him say: This Caliphate will not end until there have been twelve Caliphs among them. The narrator said: Then he (the Holy Prophet) said something that I could not follow. I said to my father: What did he say? He said: He has said: All of them will be from the Quraish.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4574/</url>
  </hadith>
  <hadith number="4577" global_number="11854">
    <collection>Sahih Muslim</collection>
    <book>The Book on Government</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I heard the Messenger of Allah (ﷺ) say: Islam will continue to be triumphant until there have been twelve Caliphs. Then the Prophet (ﷺ) said something which I could not understand. I asked my father: What did he say? He said: He has said that all of them (twelve Caliphs) will be from the Quraish.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4577/</url>
  </hadith>
  <hadith number="4578" global_number="11855">
    <collection>Sahih Muslim</collection>
    <book>The Book on Government</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>This order will continue to be dominant until there have been twelve Caliphs. The narrator says: Then he said something which I could not understand, and I said to my father: What did he say? My father told me that he said that all of them (Caliphs) would be from the Quraish.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4578/</url>
  </hadith>
  <hadith number="4673" global_number="11950">
    <collection>Sahih Muslim</collection>
    <book>The Book on Government</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We were one thousand and four hundred on the Day of Hudaibiya. We swore fealty to hiin (the Holy Prophet) and ‘Umar was holding the latter’s hand (when he was sitting) under the tree (called) Samura (to administer the oath to the Companions). The narrator added: We took oath to the effect that we would not flee (from the battlefield if there was an encounter with the Meccans), but we did not take oath to fight to death.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4673/</url>
  </hadith>
  <hadith number="4679" global_number="11956">
    <collection>Sahih Muslim</collection>
    <book>The Book on Government</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>If we had been a hundred thousand in number, it (the water) would have sufficed us, but actually we were fifteen hundred.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4679/</url>
  </hadith>
  <hadith number="4796" global_number="12073">
    <collection>Sahih Muslim</collection>
    <book>The Book on Government</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We were with the Prophet (ﷺ) on an expedition. He said: There are some people in Medina. They are with you whenever you cover a distance or cross a valley. They have been detained by illness.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4796/</url>
  </hadith>
  <hadith number="4817" global_number="12094">
    <collection>Sahih Muslim</collection>
    <book>The Book on Government</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>This religion will continue to exist, and a group of people from the Muslims will continue to fight for its protection until the Hour is established.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4817/</url>
  </hadith>
  <hadith number="4818" global_number="12095">
    <collection>Sahih Muslim</collection>
    <book>The Book on Government</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I heard the Messenger of Allah (ﷺ) say: A group of people from my Umma will continue to fight In defence of truth and remain triumphant until the Day of judgment.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4818/</url>
  </hadith>
  <hadith number="4828" global_number="12105">
    <collection>Sahih Muslim</collection>
    <book>The Book on Government</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We accompanied the Messenger of Allah (ﷺ) on an expedition. When we came (back) to Medina and were going to enter our houses, he said: Wait and enter (your houses) in the later part of the evening so that a woman with dishevelled hair may have used the comb, and a woman whose husband has been away from home may have removed the hair from her private parts.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4828/</url>
  </hadith>
  <hadith number="4829" global_number="12106">
    <collection>Sahih Muslim</collection>
    <book>The Book on Government</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>If one of you comes (back from a journey) at night. he should not enter his house as a night visitor (but should wait) until a woman whose husband has been away from house has removed the hair from her private parts and a woman with dishevelled hair has combed her hair.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4829/</url>
  </hadith>
  <hadith number="4862" global_number="12139">
    <collection>Sahih Muslim</collection>
    <book>The Book of Hunting, Slaughter, and what may be Eaten</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Messenger (may peace he upon him) sent us (on an expedition) and appointed Abu ‘Ubaida our chief that we might intercept a caravan of the Quraish and provided us with a bag of dates. And he found for us nothing besides it. Abu Ubaida gave each of us one date (everyday). I (Abu Zubair, one of the narrators) said: What did you do with that? He said: We sucked that just as a baby sucks and then drank water over that, and it sufficed us for the day until night. We beat off leaves with the help of our staffs, then drenched them with water and ate them. We then went to the coast of the sea, and there rose before us on the coast of the sea something like a big mound. We came near that and we found that it was a beast, called al-‘Anbar (spermaceti whale). Abu ‘Ubaida said. It is dead. He then said: No (but it does not matter), we have been sent by the Messenger of Allah (ﷺ) in the path of Allah and you are hard pressed (on account of the scarcity of food), so you eat that. We three hundred in number stayed there for a month, until we grew bulky. He (Jabir) said: I saw how we extracted pitcher after pitcher full of fat from the cavity of its eye, and sliced from it compact piece of meat equal to a bull or like a bull. Abu ‘Ubaida called forth thirteen men from us and he made them sit in the cavity of its eye, and he took hold of one of the ribs of its chest and made it stand and then saddled the biggest of the camels we had with us and it passed under it (the arched rib), and we provided ourselves with pieces of boiled meat (especially for use in our journey). When we came back to Medina, we went to Allah’s Messenger (ﷺ) and made a mention of that to him, whereupon he said: That was a provision which Allah had brought forth for you. Is there any piece of meat (left) with you, so tnat you give to us that? He (Jabir) said: We sent to Allah’s Messenger (ﷺ) tome of that (a piece of meat) and he ate it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4862/</url>
  </hadith>
  <hadith number="4863" global_number="12140">
    <collection>Sahih Muslim</collection>
    <book>The Book of Hunting, Slaughter, and what may be Eaten</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Messenger (may peace he upon him) sent us (on an expedition). We were three hundred riders and our chief (leader) was ‘Ubaida b. al-Jarrah. We were on the look out for a caravan of the Quraish. So we stayed on the coast for half a month, and were so much afflicted by extreme hunger that we (were obliged) to eat leaves. That is why it was called the Detachment of the Leaves. The ocean cast out for us an animal which was called al-‘Anbar (whale). We ate of that for half of the month and rubbed its fat on our (bodies) until our bodies became stout. Abu ‘Ubaida caught hold of one of its ribs and fixed that up. He then cast a glance at the tallest man of the army and the highest of the camels. and then made him ride over that, and that-tnan passed beneath it (the rib), and many a man could sit in its eye-socket, and we extracted many pitchers of fat from the cavity of its eye. We had small bags containing dates with us (before finding the whale). ‘Ubaida gave every person amongst us a handful of dates (and when the provision ran short), he then gave each one of us one date. And when that (stock) was exhausted, we felt its loss.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4863/</url>
  </hadith>
  <hadith number="4865" global_number="12142">
    <collection>Sahih Muslim</collection>
    <book>The Book of Hunting, Slaughter, and what may be Eaten</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Apostle (ﷺ) sent us (on an expedition), and we were three hundred in number, and we were carrying our bags of provisions around our necks.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4865/</url>
  </hadith>
  <hadith number="4866" global_number="12143">
    <collection>Sahih Muslim</collection>
    <book>The Book of Hunting, Slaughter, and what may be Eaten</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>‘Abu ‘Ubaida collected their provisions in the provision bag. and he fed us (for some time). Later on when the provisions ran short he gave us one date every day.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4866/</url>
  </hadith>
  <hadith number="4867" global_number="12144">
    <collection>Sahih Muslim</collection>
    <book>The Book of Hunting, Slaughter, and what may be Eaten</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>” The army ate out of that (the whale) for eighteen days.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4867/</url>
  </hadith>
  <hadith number="4887" global_number="12164">
    <collection>Sahih Muslim</collection>
    <book>The Book of Hunting, Slaughter, and what may be Eaten</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We ate during the time of Khaibar the (flesh) of horses and of wild asses, but Allah’s Messenger (ﷺ) prohibited us (to eat) the flesh of domestic asses.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4887/</url>
  </hadith>
  <hadith number="4946" global_number="12223">
    <collection>Sahih Muslim</collection>
    <book>The Book of Sacrifices</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Sacrifice only a grown-up animal, unless it is difficult for you, in which case sacrifice a ram (of even less than a year, but more than six months’ age).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4946/</url>
  </hadith>
  <hadith number="4947" global_number="12224">
    <collection>Sahih Muslim</collection>
    <book>The Book of Sacrifices</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Messenger (ﷺ) led us in the ‘Id prayer in Medina on the Day of Sacrifice. Some persons slaughtered their animals ahead of him under the impression that Allah’s Apostle (ﷺ) had-already offered sacrifice. Thereupon Allah’s Apostle (ﷺ) said: Those who had slaughtered their animals ahead of him should slaughter the other ones in their stead. And they should not sacrifice the animal before Allah’s Messenger (ﷺ) had sacrificed (his animal)</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4947/</url>
  </hadith>
  <hadith number="4968" global_number="12245">
    <collection>Sahih Muslim</collection>
    <book>The Book of Sacrifices</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Eat, make a provision, and keep it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4968/</url>
  </hadith>
  <hadith number="4969" global_number="12246">
    <collection>Sahih Muslim</collection>
    <book>The Book of Sacrifices</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We did not eat the flesh of our sacrificial animals beyond three days in Mina. Then Allah’s Messenger (ﷺ) permitted us saying: Eat and make it a provision (for journey). I asked ‘Ata’ whether Jabir had also said: Till we came to Medina. He said: Yes.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4969/</url>
  </hadith>
  <hadith number="4970" global_number="12247">
    <collection>Sahih Muslim</collection>
    <book>The Book of Sacrifices</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We did not eat the flesh of sacrificed animals beyond three (days), but then Allah’s Messenger (ﷺ) commanded us to make it a provision for journey and cat it (beyond three days).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4970/</url>
  </hadith>
  <hadith number="4971" global_number="12248">
    <collection>Sahih Muslim</collection>
    <book>The Book of Sacrifices</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We made provision (out of the flesh of sacrificed animals for our journey) to Medina during the lifetime of Allah’s Messenger (ﷺ).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4971/</url>
  </hadith>
  <hadith number="5010" global_number="12287">
    <collection>Sahih Muslim</collection>
    <book>The Book of Drinks</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Do not mix fresh dates and dry dates, and grapes and fresh dates for preparing Nabidh.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5010/</url>
  </hadith>
  <hadith number="5080" global_number="12357">
    <collection>Sahih Muslim</collection>
    <book>The Book of Drinks</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Yes. Thereupon Allah’s Messenger (ﷺ) said: Every intoxicant is forbidden. Verily Allah the Exalted and Majestic, made a covenant to those who drank intoxicants to make their drink Tinat al-Khabal. They said: Allah’s Messenger, what is Tinat a]-Khabal? He said: It is the sweat of the denizens of Hell or the discharge of the denizens of Hell.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5080/</url>
  </hadith>
  <hadith number="5107" global_number="12384">
    <collection>Sahih Muslim</collection>
    <book>The Book of Drinks</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We were with Allah’s Messenger (ﷺ) and he asked for water. A person said: Allah’s Messenger, may we not give you Nabidh to drink? He (the Holy Prophet) said: Yes (you may). He (the narrator) said: Then that person went out speedily and brought a cup containing Nabidh, whereupon Allah’s Messenger (ﷺ) said: Why did you not cover it? – even if it is with a wood. He said that then he drank it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5107/</url>
  </hadith>
  <hadith number="5108" global_number="12385">
    <collection>Sahih Muslim</collection>
    <book>The Book of Drinks</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Why did you not cover it even with a wood across it?</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5108/</url>
  </hadith>
  <hadith number="5109" global_number="12386">
    <collection>Sahih Muslim</collection>
    <book>The Book of Drinks</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Cover vessels, waterskins, close the doors and extinguish the lamps, for the Satan does not loosen the waterskin, does not open the door and does not uncover the vessels. And if one amongst you fails to find (something) to cover it well, he should cover it by placing (a piece of) wood across it. Qutaiba did not mention the closing of the doors in the hadith transmitted by him.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5109/</url>
  </hadith>
  <hadith number="5111" global_number="12388">
    <collection>Sahih Muslim</collection>
    <book>The Book of Drinks</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Shut the doors; the rest of the hadith is the same but with a slight variation of wording: Cover the utensils, and further said: It (the mouse) may set fire to the clothes of the residents of the house.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5111/</url>
  </hadith>
  <hadith number="5113" global_number="12390">
    <collection>Sahih Muslim</collection>
    <book>The Book of Drinks</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When the wings of the night (spread) or it is night, restrain your children (from going out), for the Satan is abroad at that time, and when a part of the night is passed, free them and shut the doors. making mention of God’s name, for the Satan does not open a closed door; and tighten the (mouths of waterskins and mention the name of Allah, cover your utensils and mention the name of Allah even though you should just put something on them, and extinguish your lamps.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5113/</url>
  </hadith>
  <hadith number="5116" global_number="12393">
    <collection>Sahih Muslim</collection>
    <book>The Book of Drinks</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Do not let your animals and children go out when the sun sets until the first and the darkest part of the night is over, for the Satan is let loose with the sinking of the sun until the darkest part of the night is over.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5116/</url>
  </hadith>
  <hadith number="5118" global_number="12395">
    <collection>Sahih Muslim</collection>
    <book>The Book of Drinks</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Cover the vessels and tie the waterskin, for there is a night in a year when pestilence descends, and it does not pass an uncovered vessel or an untied waterskin but some of that pestilence descending into it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5118/</url>
  </hadith>
  <hadith number="5125" global_number="12402">
    <collection>Sahih Muslim</collection>
    <book>The Book of Drinks</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When a person enters his house and mentions the name of Allah at the time of entering it and while eating the food, Satan says (addressing himself: You have no place to spend the night and no evening meal; but when he enters without mentioning the name of Allah, the Satan says: You have found a place to spend the night, and when he does not mention the name of Allah while eating food, he (the Satan) says: You have found a place to spend the night and evening meal.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5125/</url>
  </hadith>
  <hadith number="5127" global_number="12404">
    <collection>Sahih Muslim</collection>
    <book>The Book of Drinks</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Do not eat with your left hand, for the Satan eats with his left hand.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5127/</url>
  </hadith>
  <hadith number="5163" global_number="12440">
    <collection>Sahih Muslim</collection>
    <book>The Book of Drinks</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>You do not know in what portion the blessing lies.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5163/</url>
  </hadith>
  <hadith number="5164" global_number="12441">
    <collection>Sahih Muslim</collection>
    <book>The Book of Drinks</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When any one of you drops a mouthful he should pick it up and remove any of the filth on it, and then eat it, and should not leave it for the Satan, and should not wipe his hand with towel until he has licked his fingers, for he does not know in what portion of the food the blessing lies.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5164/</url>
  </hadith>
  <hadith number="5166" global_number="12443">
    <collection>Sahih Muslim</collection>
    <book>The Book of Drinks</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I heard Allah’s Apostle (ﷺ) as saying: The Satan is present with any one of you in everything he does; he is present even when he eats food; so if any one of you drops a mouthful he should remove away anything filthy on it and eat it and not leave for the devil; and when he finishes (food) he should lick his fingers, for he does not know in what portion of his food the blessing lies.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5166/</url>
  </hadith>
  <hadith number="5178" global_number="12455">
    <collection>Sahih Muslim</collection>
    <book>The Book of Drinks</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When the ditch was dug, I saw Allah’s Messenger (may peace he upon him) feeling very hungry. I came to my wife and said to her: Is there anything with you? I have seen Allah’s Messenger (ﷺ) feeling extremely hungry. She brought out a bag of provisions which contained a sa’, of barley. We had also with us a lamb. I slaughtered it. She ground the flour. She finished (this work) along with me. I cut it into pieces and put it in the earthen pot and then returned to Allah’s Apostle (ﷺ) (for inviting him). She said: Do not humiliate me in the presence of Allah’s Messenger (ﷺ) and those who are with him. When I came to him I whispered to him saying: Allah’s Messenger, we have slaughtered a lamb for you and she has ground a sa’ of barley which we had with us. So you come along with a group of people with you. Thereupon Allah’s Messenger (ﷺ) said loudly: O people of the ditch, Jabir has arranged a feast for you, so (come along). Allah’s Messenger (ﷺ) said: Do not remove your earthen pot from the hearth and do not bake the bread from the kneaded flour until I come. So I came and Allah’s Messenger (ﷺ) came and he was ahead of the people; and I came to my wife and she said (to me): You will be humbled. I said: I did what you had asked me to do. She (his wife) said: I brought out the kneaded flour and Allah’s Messenger (ﷺ) put some saliva of his in that and blessed It. He then put saliva in the earthen pot and blessed it and then said. Call another baker who can bake with you. and bring out the soup from it, but do not remove it from the hearth, and the guests were one thousand. (Jabir said): I take an oath by Allah that all of them ate (the food to their fill) until they left it and went away and our earthen pot was brimming over as before, and so was the case with our flour, or as Dahhak (another narrator) said: It (the flour) was in the same condition and loaves had been prepared from that.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5178/</url>
  </hadith>
  <hadith number="5212" global_number="12489">
    <collection>Sahih Muslim</collection>
    <book>The Book of Drinks</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We were with the Messenger of Allah (ﷺ) at Marr az-Zahran, and we were plucking the fruit of the Arak tree, whereupon Allah’s Messenger (may peace he upon him) said: Pluck only its black ones (for they are the most pleasant). We said: Allah’s Messenger, it seems you shepherded the flock. He said: Yes. Has there been a prophet who did not shepherd it (or some words like it)?</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5212/</url>
  </hadith>
  <hadith number="5215" global_number="12492">
    <collection>Sahih Muslim</collection>
    <book>The Book of Drinks</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We have nothing with us but vinegar. He asked for it, he began to eat it, and then said: Vinegar is a good condiment, vinegar is a good condiment.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5215/</url>
  </hadith>
  <hadith number="5216" global_number="12493">
    <collection>Sahih Muslim</collection>
    <book>The Book of Drinks</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Messenger (ﷺ) took hold of my hand one day (and led me) to his residence. There was presented to him some pieces of bread, whereupon he said: Is there no condiment? They (the members of his household) said: No, except some vinegar. He (the Holy Prophet) said: Vinegar is a good condiment. Jabir said: I have always loved vinegar since I heard it trom Allah’s Apostle (ﷺ). Talha said: I have always loved vinegar since I heard about it from Jabir.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5216/</url>
  </hadith>
  <hadith number="5218" global_number="12495">
    <collection>Sahih Muslim</collection>
    <book>The Book of Drinks</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>While I was sitting in my house there happened to pass by me Allah’s Messenger (ﷺ). He made a gesture to me and I stood up for him. He took hold of my hand until we came to one of the apartments of his wives. He entered and then asked me to get in. So I entered and there was hanging a curtain beside her. He (the Holy Prophet) said: Is there any food (with you)? They (the members of the household) said: Yes And then there were brought three loaves of bread for him (the Holy Prophet) and placed in the basket of palm leaves. Allah’s Messenger (ﷺ) picked up one loaf and placed that before him, and then picked up another one and placed it before me. He then picked up the third one and broke it into two parts, and kept the one-half before him and the other half before me, and then said: Is there any condiment? They (the members of the household) said: There is nothing (in the form of condiment) but some vinegar only. He said: Bring that, for vinegar is a good condiment.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5218/</url>
  </hadith>
  <hadith number="5231" global_number="12508">
    <collection>Sahih Muslim</collection>
    <book>The Book of Drinks</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I heard Allah’. s Messenger (ﷺ) as saying: Food for one person suffices two persons and food for two persons suffices four persons, and food for four persons suffices eight persons; and in the tradition transmitted on the authority of Ishaq there is no mention of the fact that he heard it directly (from the Holy Prophet).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5231/</url>
  </hadith>
  <hadith number="5233" global_number="12510">
    <collection>Sahih Muslim</collection>
    <book>The Book of Drinks</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Food for one suffices two and food for two suffices for four.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5233/</url>
  </hadith>
  <hadith number="5234" global_number="12511">
    <collection>Sahih Muslim</collection>
    <book>The Book of Drinks</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Food for one (person) suffices two, and food for two (persons) suffices four persons and food for four persons suffices eight persons.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5234/</url>
  </hadith>
  <hadith number="5280" global_number="12557">
    <collection>Sahih Muslim</collection>
    <book>The Book of Clothes and Adornment</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Messenger of Allah. why is it that you put it of immediately. whereupon he said: Gabriel forbade me from it (i. e. wearing of Ods garment), and ‘Umar came to him weeping and said: Messenger of Allah you disapproved a thing but you gave it to me. What about me, then? Thereupon be (the Holy Prophet) Wd: I did not give it to you to wear it, but I gave you that you might sell it; and so he (Hadrat Umar) sold it for two thousand dirhams.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5280/</url>
  </hadith>
  <hadith number="5310" global_number="12587">
    <collection>Sahih Muslim</collection>
    <book>The Book of Clothes and Adornment</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When I was married, Allah’s Messenger (may peace he upon him) asked me if I had got the carpet. I said: How can we have carpets? (i. e. I am so poor that I cannot even think of carpets). whereupon he said: You shall soon possess them.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5310/</url>
  </hadith>
  <hadith number="5311" global_number="12588">
    <collection>Sahih Muslim</collection>
    <book>The Book of Clothes and Adornment</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When I was married. Allah’s Messenger (ﷺ) asked me if I had got carpets. I said: How can we have carpets? Thereupon he said: You will soon have. Jabir said: My wife had possessed a carpet, and I said to her to remove that away from me, but she would say: Allah’s Messenger (ﷺ) had said: You will soon have.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5311/</url>
  </hadith>
  <hadith number="5313" global_number="12590">
    <collection>Sahih Muslim</collection>
    <book>The Book of Clothes and Adornment</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>There should be a bedding for a man. a bedding for his wife and the third one for the guest, and the fourth one is for the Satan.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5313/</url>
  </hadith>
  <hadith number="5355" global_number="12632">
    <collection>Sahih Muslim</collection>
    <book>The Book of Clothes and Adornment</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I heard Allah’s Apostle (ﷺ) saying during an expedition in which we also participated: Make a general practice of wearing sandals, for a man is riding as it were when he wears sandals.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5355/</url>
  </hadith>
  <hadith number="5361" global_number="12638">
    <collection>Sahih Muslim</collection>
    <book>The Book of Clothes and Adornment</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When the thong of the shoe of any one of you is cut off. he should not walk with one sandal until he has got the thong repaired, and he should not walk with one shoe and he should not eat with his left hand and should not wrap his cloth round his knees or wrap himself completely leaving no room for the arms.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5361/</url>
  </hadith>
  <hadith number="5363" global_number="12640">
    <collection>Sahih Muslim</collection>
    <book>The Book of Clothes and Adornment</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Do not walk in one sandal and do not wrap the lower garment round your knees and do not eat with your left hand and do not wrap yourself completely leaving no room for the arms (to draw out) and do not place one of your feet upon the other while lying on your back.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5363/</url>
  </hadith>
  <hadith number="5370" global_number="12647">
    <collection>Sahih Muslim</collection>
    <book>The Book of Clothes and Adornment</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Change it with something but avoid black.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5370/</url>
  </hadith>
  <hadith number="5409" global_number="12686">
    <collection>Sahih Muslim</collection>
    <book>The Book of Clothes and Adornment</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah has cursed one who has cauterised it (on the face).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5409/</url>
  </hadith>
  <hadith number="5442" global_number="12719">
    <collection>Sahih Muslim</collection>
    <book>The Book of Manners and Etiquette</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We will not allow You to give the name of Muhammad (to your child) after the name of Allah’s Messenger (ﷺ). He set forth with his son carrying him on his back and came to Allah’s Apostle (ﷺ), and said: Allah’s Messenger a son has been born to me and I have given him the name after the name of Allah’s Messenger (ﷺ), whereupon Allah’s Messenger (ﷺ) said: Give him my name but do not give him my kunya, for I am Qasim in the sense that I distribute (the spoils of war) and the dues of Zakat amongst you.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5442/</url>
  </hadith>
  <hadith number="5443" global_number="12720">
    <collection>Sahih Muslim</collection>
    <book>The Book of Manners and Etiquette</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We will not allow you to give the name after the name of Allah’s Messenger (ﷺ) until you ask him (the Holy Prophet). So he (that person) came and said (to the Holy Prophet): A child was born in my house and I wanted to give him the name (of Muhammad) after the name of Allah’s Messenger, whereas my people did not allow me that I should name him after that (sacred) name until I have asked Allah’s Apostle (ﷺ) in this connection, whereupon he said: Give him the name after my name, but do not call him by my kunya, for I have been sent as a Qasim as I distribute amongst you.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5443/</url>
  </hadith>
  <hadith number="5445" global_number="12722">
    <collection>Sahih Muslim</collection>
    <book>The Book of Manners and Etiquette</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Give the name after my name, but do not give (the kunya of Abu’l-Qasim after my) kunya, for I am Abu’l-Qasim (in the sense) that I distribute amongst you (the spoils of war) and disseminate the knowledge (of revelation). This hadith has been transmitted on the authority of Abu Bakr but with a slight variation of wording.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5445/</url>
  </hadith>
  <hadith number="5447" global_number="12724">
    <collection>Sahih Muslim</collection>
    <book>The Book of Manners and Etiquette</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Ansar have done well to give the name (to your children) after my name, but do not give them the kunya after my kunya.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5447/</url>
  </hadith>
  <hadith number="5449" global_number="12726">
    <collection>Sahih Muslim</collection>
    <book>The Book of Manners and Etiquette</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>A child was born in the house of a person amongst us, and he gave him the name of Qasim. We said: We will not allow you (to give the name) to your child as Qasim (and thus adopt the kunya of Abu’l-Qasim) and coal your eyes. He (that person) came to Allah’s Apostle (ﷺ) and made a mention of that to him, whereupon he said: Call your son ‘Abd al-Rahman.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5449/</url>
  </hadith>
  <hadith number="5457" global_number="12734">
    <collection>Sahih Muslim</collection>
    <book>The Book of Manners and Etiquette</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Messenger (ﷺ) decided to forbid (his followers) to name persons as Ya’la (Elevated), Baraka (Blessing), Aflah (Successful), Yasar and Nafi’, but I saw that he kept silent after that and he did not say anything until Allah’s Messenger (ﷺ) died. And he did not forbid (his followers to do this), then ‘Umar decided to prohibit (people) from giving these names, but later on gave up the idea.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5457/</url>
  </hadith>
  <hadith number="5489" global_number="12766">
    <collection>Sahih Muslim</collection>
    <book>The Book of Manners and Etiquette</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I came to Allah’s Apostle (ﷺ) and called him (with a view to seeking permission). whereupon Allah’s Apostle (ﷺ) said: Who is it? I said: It is I. Thereupon he (the Holy Prophet) came out saying: It is I. it is I.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5489/</url>
  </hadith>
  <hadith number="5490" global_number="12767">
    <collection>Sahih Muslim</collection>
    <book>The Book of Manners and Etiquette</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I sought permission from Allah’s Messenger (may peace be upoh him) to see him. He said: Who is it? I said: It is I. Thereupon Allah’s Messenger (ﷺ) said: It is I. it is I (these words lead me to no conclusion).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5490/</url>
  </hadith>
  <hadith number="5514" global_number="12791">
    <collection>Sahih Muslim</collection>
    <book>The Book of Greetings</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Wa ‘Alaikum, A’isha was enraged and asked him (Allah’s Apostle) whether he had not heard what they had said. He said, I did hear and I retorted to them (and the curse that I invoked upon them would receive response from Allah), but (the curse that they invoked upon us) would not be responded.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5514/</url>
  </hadith>
  <hadith number="5526" global_number="12803">
    <collection>Sahih Muslim</collection>
    <book>The Book of Greetings</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Behold, no person should spend the night with a married woman, but only in case he is married to her or he is her Mahram.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5526/</url>
  </hadith>
  <hadith number="5541" global_number="12818">
    <collection>Sahih Muslim</collection>
    <book>The Book of Greetings</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>None amongst you should make his brother stand on Friday (during the congregational prayer) and then occupy his-place. but he should only say to him (Accommodate me).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5541/</url>
  </hadith>
  <hadith number="5579" global_number="12856">
    <collection>Sahih Muslim</collection>
    <book>The Book of Greetings</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>What is this that I see the children of my brother lean? Are they not fed properly? She said: No, but they fall under the influence of an evil eve. He said: Use incantation She recited (the words of incantation before him), whereupon he (by approving them) said: Yes, use this incantation for them.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5579/</url>
  </hadith>
  <hadith number="5580" global_number="12857">
    <collection>Sahih Muslim</collection>
    <book>The Book of Greetings</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I heard Jabir b. ‘Abdullah as saying that the scorpion stung one of us as we were sitting with Allah’s Messenger (may peace upon him). A person said: Allah’s Messenger, I use incantation (for curing the effect. of sting), whereupon he said: He who is competent amongst you to benefit his brother should do so.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5580/</url>
  </hadith>
  <hadith number="5582" global_number="12859">
    <collection>Sahih Muslim</collection>
    <book>The Book of Greetings</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Messenger, you forbade to practise incantation, whereas I employ it for curing the sting of the scorpion, whereupon he said: He who amongst you is capable of employing it as a means to do good should do that.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5582/</url>
  </hadith>
  <hadith number="5584" global_number="12861">
    <collection>Sahih Muslim</collection>
    <book>The Book of Greetings</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We know an incantation which we use for curing the sting of the scorpion but you have prohibited it. They recited (the words of incantation) before him, whereupon he said: I do not see any harm (in it), so he who amongst you is competent to do good to his brother should do that.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5584/</url>
  </hadith>
  <hadith number="5594" global_number="12871">
    <collection>Sahih Muslim</collection>
    <book>The Book of Greetings</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>There is a remedy for every malady, and when the remedy is applied to the disease it is cured with the permission of Allah, the Exalted and Glorious.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5594/</url>
  </hadith>
  <hadith number="5595" global_number="12872">
    <collection>Sahih Muslim</collection>
    <book>The Book of Greetings</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I will not go away unless you get yourself cupped, for I heard Allah’s Messenger (ﷺ) say: It is a remedy.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5595/</url>
  </hadith>
  <hadith number="5597" global_number="12874">
    <collection>Sahih Muslim</collection>
    <book>The Book of Greetings</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I think he (Abu Taiba) was her faster brother or a young boy before entering upon the adolescent period.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5597/</url>
  </hadith>
  <hadith number="5646" global_number="12923">
    <collection>Sahih Muslim</collection>
    <book>The Book of Greetings</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>There is no transitive disease, no ill omen, no ghoul.
Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5646/</url>
  </hadith>
  <hadith number="5647" global_number="12924">
    <collection>Sahih Muslim</collection>
    <book>The Book of Greetings</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>There is no transitive disease, no ghoul, no safar.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5647/</url>
  </hadith>
  <hadith number="5648" global_number="12925">
    <collection>Sahih Muslim</collection>
    <book>The Book of Greetings</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>There is no transitive disease, no safar, no ghoul. He (the narrator) said: I heard Abu Zubair say: Jabir explained for them the word safar. Abu Zubair said: safar means belly. It was said to Jabir: Why is it so? He said that it was held that safar implied the worms of the belly, but he gave no explanation of ghoul. Abu Zubair said: Ghoul is that which kills the travellers.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5648/</url>
  </hadith>
  <hadith number="5663" global_number="12940">
    <collection>Sahih Muslim</collection>
    <book>The Book of Greetings</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>If bad luck were to be in anything, it is found in the land, in the servant and in the horse.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5663/</url>
  </hadith>
  <hadith number="5753" global_number="13030">
    <collection>Sahih Muslim</collection>
    <book>The Book of Dreams</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>If anyone sees a dream which he does not like, he should spit on his left side three times, and seek refuge with Allah from the Satan three times, and let him turn over from the side on which he was sleeping.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5753/</url>
  </hadith>
  <hadith number="5772" global_number="13049">
    <collection>Sahih Muslim</collection>
    <book>The Book of Dreams</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He who saw me in sleep in fact saw me, for it is not possible for the satan to appear in my form; and he also said: When any one of you sees a hulm he should not inform anyone, for it is a sort of vain sport of devil in the state of sleep.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5772/</url>
  </hadith>
  <hadith number="5773" global_number="13050">
    <collection>Sahih Muslim</collection>
    <book>The Book of Dreams</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He who saw me in a dream in fact saw me, for the satan cannot assume my form.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5773/</url>
  </hadith>
  <hadith number="5774" global_number="13051">
    <collection>Sahih Muslim</collection>
    <book>The Book of Dreams</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>There came to him (the Holy Prophet) a desert Arab and said: I saw in a dream that I had been beheaded and I had been following it (the severed head). Allah’s Apostle (ﷺ) reprimanded him saying: Do not inform about the vain sporting of devil with you during the night.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5774/</url>
  </hadith>
  <hadith number="5775" global_number="13052">
    <collection>Sahih Muslim</collection>
    <book>The Book of Dreams</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Messenger, I saw in the state of sleep as if my head had been cut off and I had been moving on haltingly after it. Thereupon Allah’s Messenger (ﷺ) said to that desert Arab: Do not narrate to the people the vain sporting of satan with you in your sleep and (the narrator) also said: I heard Allah’s Messenger (ﷺ) in his subsequent address: None amongst you should narrate the vain sporting of devil with him in the dream.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5775/</url>
  </hadith>
  <hadith number="5776" global_number="13053">
    <collection>Sahih Muslim</collection>
    <book>The Book of Dreams</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Messenger, I have seen in the state of sleep as if my head had been cut off. Thereupon Allah’s Apostle (ﷺ) laughed and said: When the satan plays with any one of you in the state of sleep, do not mention it to the people; and in the hadith transmitted by Abu Bakr (the words are): “If one of you is played with, and he did not make any mention of the word: “Satan.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5776/</url>
  </hadith>
  <hadith number="5788" global_number="13065">
    <collection>Sahih Muslim</collection>
    <book>The Book of Virtues</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I recognise the stone in Mecca which used to pay me salutations before my advent as a Prophet and I recognise that even now.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5788/</url>
  </hadith>
  <hadith number="5794" global_number="13071">
    <collection>Sahih Muslim</collection>
    <book>The Book of Virtues</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Did you squeeze it? She said: Yes. Thereupon he said: If you had left it in that very state, it would have kept on provid- ing you (the clarified butter) on end.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5794/</url>
  </hadith>
  <hadith number="5795" global_number="13072">
    <collection>Sahih Muslim</collection>
    <book>The Book of Virtues</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Had you not weighed it, you would be eating out of it and it would have remained intact for you.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5795/</url>
  </hadith>
  <hadith number="5799" global_number="13076">
    <collection>Sahih Muslim</collection>
    <book>The Book of Virtues</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We went along with Allah’s Messenger (ﷺ) on an expedition towards Najd and Allah’s Messenger (ﷺ) found us in a valley abounding in thorny trees. Allah’s Messenger (ﷺ) stayed for rest under a tree and he suspended his sword by one of its branches under which he was taking rest. The persons scattered in the valley and they also began to take rest under the shade of trees, and Allah’s Messenger (ﷺ) said: A person came to me while I was asleep and he took hold of the sword. I woke up and found him standing upon my head and I had hardly become alert (and saw) that the sword was in his hand. And he said: Who can protect you from me? I said: Allah. He again said: Who can protect you from me? I said: Allah. He put his sword in the sheath (and you can see) this man sitting here. Allah’s Messenger (ﷺ) did not in any way touch him.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5799/</url>
  </hadith>
  <hadith number="5801" global_number="13078">
    <collection>Sahih Muslim</collection>
    <book>The Book of Virtues</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We went along with Allah’s Messenger (ﷺ) and as we reached the place Dhat-ur-Riqa’; the rest of the hadith is the same, but there is no mention of the word that Allah’s Messenger (ﷺ) did not harm him.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5801/</url>
  </hadith>
  <hadith number="5812" global_number="13089">
    <collection>Sahih Muslim</collection>
    <book>The Book of Virtues</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The similitude of mine and that of the Apostles is like that of a person who built a house and he completed it and made it perfect but for the space of a brick. People entered therein and they were surprised at it and said: Had there been a brick (it would have been complete in all respects). Allah’s Messenger (ﷺ) said: I am that place where the brick (completing the building is to be placed), and I have come to finalise the chain of Apostles.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5812/</url>
  </hadith>
  <hadith number="5847" global_number="13124">
    <collection>Sahih Muslim</collection>
    <book>The Book of Virtues</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Behold, I shall be present ahead of you on the Cistern, and the distance between its different sides would be like that between Sana’ and Aila, and its jugs would be like stars in the sky.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5847/</url>
  </hadith>
  <hadith number="5862" global_number="13139">
    <collection>Sahih Muslim</collection>
    <book>The Book of Virtues</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>It never happened that Allah’s Messenger (ﷺ) was asked for anything and he said: No.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5862/</url>
  </hadith>
  <hadith number="5867" global_number="13144">
    <collection>Sahih Muslim</collection>
    <book>The Book of Virtues</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>In case we get wealth from Bahrain, I would give you so much and so much; he made an indication of it with both his hands. Allah’s Apostle (ﷺ) died before wealth from Bahrain came, and it fell to the lot of Abu Bakr after him. He commanded the announcer to make announcement to the effect that he to whom Allah’s Apostle (ﷺ) had held out promise or owed any debt should come (to him). I came and said: Allah’s Apostle (ﷺ) had said to me: In case there comes to us the wealth of Bahrain I shall give you so much, and so much. Abu Bakr took a handful (of the coins) and gave that to me once and asked me to count them I counted them as five hundred dinars and he said: Here is double of this for you.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5867/</url>
  </hadith>
  <hadith number="5868" global_number="13145">
    <collection>Sahih Muslim</collection>
    <book>The Book of Virtues</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When Allah’s Apostle (ﷺ) died, there came to Abfi Bakr wealth from al-‘Ala’ b. al-Hadrami. Abu Bakr said: He to whom Allah’s Apostle (ﷺ) owed any debt or held out any promise should come to us; the rest of the hadith is the same.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5868/</url>
  </hadith>
  <hadith number="5896" global_number="13173">
    <collection>Sahih Muslim</collection>
    <book>The Book of Virtues</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I prayed along with Allah’s Messenger (ﷺ) the first prayer. He then went to his family and I also went along with him when he met some children (on the way). He began to pat the cheeks of each one of them. He also patted my cheek and I experienced a coolness or a fragrance of his hand as if it had been brought out from the scent bag of a perfumer.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5896/</url>
  </hadith>
  <hadith number="5914" global_number="13191">
    <collection>Sahih Muslim</collection>
    <book>The Book of Virtues</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I said to Simak: What does this dali-ul-fam mean? And he said: This means broad face. I said: What does this ashkal mean? He said: Long in the slit of the eye. I said: What is this manhus-ul-aqibain? He said: It implies little flesh at the heels.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5914/</url>
  </hadith>
  <hadith number="5927" global_number="13204">
    <collection>Sahih Muslim</collection>
    <book>The Book of Virtues</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When he oiled his head nothing was seen (as a mark of old age) and when he did not apply oil something (of the old age) became visible.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5927/</url>
  </hadith>
  <hadith number="5928" global_number="13205">
    <collection>Sahih Muslim</collection>
    <book>The Book of Virtues</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>His face was as (bright) as the sword. Thereupon he (Jabir) said: No, it was round and like the sun and the moon. And I saw the seal near his shoulder of the size of a pigeon’s egg and its color was the same as that of his body.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5928/</url>
  </hadith>
  <hadith number="5929" global_number="13206">
    <collection>Sahih Muslim</collection>
    <book>The Book of Virtues</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I saw the seal on his back as if it were a pigeon’s egg.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5929/</url>
  </hadith>
  <hadith number="6041" global_number="13318">
    <collection>Sahih Muslim</collection>
    <book>The Book of the Merits of the Companions</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I entered Paradise and saw in it a house or a palace. I said: For whom is it resersred? They (the Angels) said: It is for ‘Umar b. Khattab. (The Prophet said to ‘Umar b. Khattab): I intenied to get into it but I thought of your feelings. Thereupon ‘Umar wept and said: Apostle of Allah, could I feel any jealousy in your case?</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6041/</url>
  </hadith>
  <hadith number="6085" global_number="13362">
    <collection>Sahih Muslim</collection>
    <book>The Book of the Merits of the Companions</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I heard Allah’s Messenger (ﷺ) exhorting people on the Day of the Battle of the Ditch to fight. Zubair said: I am ready (to participate). He then again exhorted and he again said: I am ready to participate. Thereupon Allah’s Messenger (ﷺ) said: Behold. for every Prophet there is a helper and my helper is Zubair.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6085/</url>
  </hadith>
  <hadith number="6163" global_number="13440">
    <collection>Sahih Muslim</collection>
    <book>The Book of the Merits of the Companions</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I was shown Paradise and I saw the wife of Abu Talha (i.e. Umm Sulaim) and I heard the noise of steps before me and, lo, it was that of Bilal.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6163/</url>
  </hadith>
  <hadith number="6187" global_number="13464">
    <collection>Sahih Muslim</collection>
    <book>The Book of the Merits of the Companions</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Throne of the most Gracious shook at the death of Sa’d b. Mu’adh.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6187/</url>
  </hadith>
  <hadith number="6196" global_number="13473">
    <collection>Sahih Muslim</collection>
    <book>The Book of the Merits of the Companions</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The dead body of my father was brought and he was covered (with cloth) and it had been mutilated. I made an attempt to lift the cloth, but my people prohibited me to do so. I again made an attempt to lift the cloth, but my people prohibited me. Thereupon Allah’s Messenger (ﷺ) lifted it or he commanded it to be lifted. He heard the noise (of a loud) weeping, or the noise of a woman mourner. He inquired who she was. They said: The daughter of ‘Amr or the sister of Amr, whereupon he said: Why does she weep? The Angels provide him shade with the help of their Wings until he would be lifted (to his heavenly abode)</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6196/</url>
  </hadith>
  <hadith number="6197" global_number="13474">
    <collection>Sahih Muslim</collection>
    <book>The Book of the Merits of the Companions</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>My father fell as a martyr on the Day of Uhud and I attempted to uncover his face and weep, but they (the Companions of the Holy Prophet) forbade me to do this, whereas Allah’s Messenger (ﷺ) did not forbid me and Fatima bint Amr, the sister of my father, was also weeping There- upon Allah’s Messenger (ﷺ) said: You may weep or you may not weep; the Angels provide him shade with the help of their wings until you lift him (to be buried in the grave).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6197/</url>
  </hadith>
  <hadith number="6199" global_number="13476">
    <collection>Sahih Muslim</collection>
    <book>The Book of the Merits of the Companions</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>My father was brought in a state that his ears had been cut off and (his dead body) was placed before Allah’s Apostle (ﷺ), the rest of the hadith is the same.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6199/</url>
  </hadith>
  <hadith number="6207" global_number="13484">
    <collection>Sahih Muslim</collection>
    <book>The Book of the Merits of the Companions</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Will you rid me of Dhu’l-Khalasah and so I went forth at the head of 350 horsemen of the tribe of Ahmas and we destroyed it and killed whomsoever we found there. Then we came back to him (to the Holy Prophet) and informed him and he blessed us and the tribe of Ahmas.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6207/</url>
  </hadith>
  <hadith number="6246" global_number="13523">
    <collection>Sahih Muslim</collection>
    <book>The Book of the Merits of the Companions</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Hatib will definitely go to Hell. (But) Allah’s Messenger (ﷺ) said: You tell a lie; he would not get into that for he had taken part in Badr and in (the expedition of) Hudaibiya.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6246/</url>
  </hadith>
  <hadith number="6322" global_number="13599">
    <collection>Sahih Muslim</collection>
    <book>The Book of the Merits of the Companions</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I heard Allah’s Messenger (ﷺ) as saying this one month before his death: You asked me about the Last Hour whereas its knowledge is with Allah. I, however, take an oath and say that none upon the earth, the created beings (from amongst my Companions), would survive at the end of one hundred years.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6322/</url>
  </hadith>
  <hadith number="6324" global_number="13601">
    <collection>Sahih Muslim</collection>
    <book>The Book of the Merits of the Companions</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>None amongst the created beings who had been living by that time (during the lifetime of Allah’s Apostle)…. ‘Abd al-Rahman has interpreted these words of Allah’s Apostle (ﷺ) as: The ages (of the people) would be diminished.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6324/</url>
  </hadith>
  <hadith number="6327" global_number="13604">
    <collection>Sahih Muslim</collection>
    <book>The Book of the Merits of the Companions</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>None amongst the created beings (from my Companions) would survive after one hundred years. Salim said: We made a mention of it to him (Jabir), whereupon he said: It means those who had been living on that day.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6327/</url>
  </hadith>
  <hadith number="6408" global_number="13685">
    <collection>Sahih Muslim</collection>
    <book>The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Umm Sa’ib or Umm Musayyib. why is it that you are shivering? She said:” It is fever and may it not be blessed by Allah, whereupon he (the Holy Prophet) said: Don’t curse fever for it expiates the sin of the children of Adam just as furnace removes the alloy of iron.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6408/</url>
  </hadith>
  <hadith number="6414" global_number="13691">
    <collection>Sahih Muslim</collection>
    <book>The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Be on your guard against committing oppression, for oppression is a darkness on the Day of Resurrection, and be on your guard against stinginess for stinginess destroyed those who were before you, as it incited them to shed blood and make lawful what was unlawful for them.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6414/</url>
  </hadith>
  <hadith number="6420" global_number="13697">
    <collection>Sahih Muslim</collection>
    <book>The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>What is this, the proclamation of the days of jahiliya (ignorance)? They said: Allah’s Messenger, there is nothing serious. The two young men fell into dispute and the one struck at the back of the other. Thereupon he (the Holy Prophet) said: Well, a person should help his brother whether he is an oppressor or an oppressed. If he is the oppressor he should prevent him from doing it, for that is his help; and if he is the oppressed he should be helped (against oppression).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6420/</url>
  </hadith>
  <hadith number="6421" global_number="13698">
    <collection>Sahih Muslim</collection>
    <book>The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We were along with Allah’s Messenger (ﷺ) in an expedition that a person from amongst the emigrants struck at the back of a person from the Ansir. The Ansiri said: O Ansar! And the Muhijir said: O Emigrants! Thereupon Allah’s Messenger (ﷺ) said: What are these proclamations of the Days of Ignorance? They said: Allah’s Messenger, a person from the emigrants struck at the back of an Ansari, whereupon he said: It is something disgusting. ‘Abdullah b. Ubayy heard it and said: They have indeed done it. By Allah, when we would return to Medina the respectable amongst them (the Ansar) would turn away the mean (the emigrants). Thereupon ‘Umar said: Permit me so that I should strike the neck of this hypocrite. But he (the Holy Prophet) said: Leave him, the people may not say that Muhammad kills his companions.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6421/</url>
  </hadith>
  <hadith number="6422" global_number="13699">
    <collection>Sahih Muslim</collection>
    <book>The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Leave it. for it is something disgusting. Ibn Mansur said that in the narration transmitted on the authority of Amr (these words are also found):” I heard Jabir.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6422/</url>
  </hadith>
  <hadith number="6463" global_number="13740">
    <collection>Sahih Muslim</collection>
    <book>The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I am a human being and I have made this term with my Lord, the Exalted and Glorious: For any servant amongst Muslims whom I curse or scold, make that a source of purity and reward. This hadith has been narrated on the authority of Ibn Juraij with the same chain of transmitters.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6463/</url>
  </hadith>
  <hadith number="6570" global_number="13847">
    <collection>Sahih Muslim</collection>
    <book>The Book of Destiny</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Messenger, explain our religion to us (in a way) as if we have been created just now. Whosoever deeds we do today, is it because of the fact that-the pens have dried (after recording them) and the destitiles have began to operate or these have effects in future? Thereupon he said: The pens have dried tmd destinies have begun to operate. (Suraqa b. Malik) said: If it Is so, then what is the use of doing good deeds? Zuhair said: Then Abu Zubair said something but I could not understand that and I said. What did he say? Thereupon he said: Act, for everyone is facilitated what he intends to do.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6570/</url>
  </hadith>
  <hadith number="6864" global_number="14141">
    <collection>Sahih Muslim</collection>
    <book>Characteristics of The Hypocrites And Rulings Concerning Them</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He who climbed this hill, the hill of Murar, his sins would be obliterated as were obliterated the sins of Bani Isra’il. So the first to take their horses were the people of Banu Khazraj. Then there was a ceaseless flow of persons and Allah’s Messenger (ﷺ) said to them: All of you are those who have been pardoned except the owner of a red camel. We came to him and said to him: You also come on, so that Allah’s Messenger (ﷺ) may seek forgiveness for you. But he said: By Allah, so far as I am concerned, the finding of something lost is dearer to me than seeking of forgiveness for me by your companion (the Holy Prophet), and he remained busy in finding out his lost thing.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6864/</url>
  </hadith>
  <hadith number="6865" global_number="14142">
    <collection>Sahih Muslim</collection>
    <book>Characteristics of The Hypocrites And Rulings Concerning Them</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He who would climb this hill of Murar. The rest of the hadith is the same but with this variation that it was a desert Arab who was finding out his lost thing.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6865/</url>
  </hadith>
  <hadith number="6867" global_number="14144">
    <collection>Sahih Muslim</collection>
    <book>Characteristics of The Hypocrites And Rulings Concerning Them</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>This wind has perhaps been made to blow for the death of a hypocrite, and as he reached Medina a notorious hypocrite from amongst the hypocrites had died.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6867/</url>
  </hadith>
  <hadith number="6927" global_number="14204">
    <collection>Sahih Muslim</collection>
    <book>Characteristics of the Day of Judgment, Paradise, and Hell</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I heard Allah’s Apostle (ﷺ) as saying: Verily, the Satan has lost all hopes that the worshippers would ever worship (him) in the peninsula of Arabia, but he (is hopeful) that he would sow the seed of dissension amongst them.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6927/</url>
  </hadith>
  <hadith number="6929" global_number="14206">
    <collection>Sahih Muslim</collection>
    <book>Characteristics of the Day of Judgment, Paradise, and Hell</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I heard Allah’s Messenger (way peace be upon him) as saying: The throne of Iblis is upon the ocean and he sends detachments (to different parts) inorder to put people to trial and the most important figure in his eyes is one who is most notorious in sowing the seed of dissension.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6929/</url>
  </hadith>
  <hadith number="6930" global_number="14207">
    <collection>Sahih Muslim</collection>
    <book>Characteristics of the Day of Judgment, Paradise, and Hell</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Iblis places his throne upon water; he then sends detachments (for creating dissension) ; the nearer to him in rank are those who are most notorious in creating dissension. One of them comes and says: “I did so and so.” And he says: “You have done nothing.” Then one amongst them comes and says: “I did not spare so and so until I sowed the seed of discord between a husband and a wife.” The Satan goes near him and says: “You have done well.” A’mash said: He then embraces him.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6930/</url>
  </hadith>
  <hadith number="6931" global_number="14208">
    <collection>Sahih Muslim</collection>
    <book>Characteristics of the Day of Judgment, Paradise, and Hell</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Satan sends detachments of his own in order to put people to trial and the highest in rank, in his eyes, is one who is most notorious in sowing the seed of dissension.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6931/</url>
  </hadith>
  <hadith number="6944" global_number="14221">
    <collection>Sahih Muslim</collection>
    <book>Characteristics of the Day of Judgment, Paradise, and Hell</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I heard Allah’s Apostle (ﷺ) as saying: None of you would get into Paradise because of his good deeds alone, and he would not be rescued from Fire, not even I, but because of the Mercy of Allah.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6944/</url>
  </hadith>
  <hadith number="6973" global_number="14250">
    <collection>Sahih Muslim</collection>
    <book>The Book of Paradise, its Description, its Bounties and its Inhabitants</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I heard Allah’s Apostle (ﷺ) as saying that the inmates of Paradise would eat and drink but would neither spit, nor pass water, nor void excrement, nor suffer catarrah. It was said: Then, what would happen with food? Thereupon he said: They would belch and sweat (and it would be over with their food), and their sweat would be that of musk and they would glorify and praise Allah as easily as you breathe.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6973/</url>
  </hadith>
  <hadith number="7050" global_number="14327">
    <collection>Sahih Muslim</collection>
    <book>The Book of Paradise, its Description, its Bounties and its Inhabitants</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I heard Allah’s Apostle (ﷺ) as saying three days before his death: None of you should court death but only hoping good from Allah</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7050/</url>
  </hadith>
  <hadith number="7052" global_number="14329">
    <collection>Sahih Muslim</collection>
    <book>The Book of Paradise, its Description, its Bounties and its Inhabitants</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I heard Allah’s Messenger (ﷺ) say three days before his death: None of you should die but hoping only good from Allah, the Exalted and Glorious.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7052/</url>
  </hadith>
  <hadith number="7053" global_number="14330">
    <collection>Sahih Muslim</collection>
    <book>The Book of Paradise, its Description, its Bounties and its Inhabitants</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I heard Allah’s Apostle (ﷺ) as saying. Every servant would be raised (in the same very state) in which he dies.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7053/</url>
  </hadith>
  <hadith number="7103" global_number="14380">
    <collection>Sahih Muslim</collection>
    <book>The Book of Tribulations and Portents of the Last Hour</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I was in the company of Ibn Mas’ud that there blew a red storm. The rest of the hadith is the same.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7103/</url>
  </hadith>
  <hadith number="7104" global_number="14381">
    <collection>Sahih Muslim</collection>
    <book>The Book of Tribulations and Portents of the Last Hour</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I was in the house of ‘Abdullah b. Mas’ud and the house was fully packed that a red storm blew in Kufah.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7104/</url>
  </hadith>
  <hadith number="7149" global_number="14426">
    <collection>Sahih Muslim</collection>
    <book>The Book of Tribulations and Portents of the Last Hour</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When Kisra would die there would be no Kisra after him; the rest of the hadith is the same as Abu Huraira reported.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7149/</url>
  </hadith>
  <hadith number="7150" global_number="14427">
    <collection>Sahih Muslim</collection>
    <book>The Book of Tribulations and Portents of the Last Hour</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I heard Allah’s Messenger (ﷺ) as saying: There would lie open for a group of Muslims, or for a group of believers, the treasures of the family of Kisra which would be in the white (palace). In a version of Qutaiba there is definitely the word “Muslim”.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7150/</url>
  </hadith>
  <hadith number="7151" global_number="14428">
    <collection>Sahih Muslim</collection>
    <book>The Book of Tribulations and Portents of the Last Hour</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I heard Allah’s Messenger (ﷺ) a hadith like this.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7151/</url>
  </hadith>
  <hadith number="7159" global_number="14436">
    <collection>Sahih Muslim</collection>
    <book>The Book of Tribulations and Portents of the Last Hour</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I heard Allah’s Messenger (ﷺ) as saying: Before the Last Hour there would be many liars, and there is an addition in the hadith transmitted on the authority of Abu Ahwas of these words:” I said to him: Did you hear it from Allah’s Messenger (ﷺ)? He said: Yes.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7159/</url>
  </hadith>
  <hadith number="7190" global_number="14467">
    <collection>Sahih Muslim</collection>
    <book>The Book of Tribulations and Portents of the Last Hour</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We have killed those who are upon the earth. Let us now kill those who are In the sky and they would throw their arrows towards the sky and the arrows would return to them besmeared with blood. And in the narration of Ibn Hujr (the words are):” I have sent such persons (Gog and Magog) that none would dare fight against them.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7190/</url>
  </hadith>
  <hadith number="7234" global_number="14511">
    <collection>Sahih Muslim</collection>
    <book>The Book of Zuhd and Softening of Hearts</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Who amongst you would like to have this for a dirham? They said: We do not like to have it even for less than that as it is of no use to us. He said: Do you wish to have it (free of any cost)? They said: By Allah, even if it were alive (we would not have liked to possess that), for there is defect in it as its ear is very short; now it is dead also. Thereupon Allah’s Messenger (ﷺ) said: By Allah, this world is more insignificant in the eye of Allah than it (this dead lamb) is in your eye.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7234/</url>
  </hadith>
  <hadith number="7358" global_number="14635">
    <collection>Sahih Muslim</collection>
    <book>The Book of Commentary on the Qur&apos;an</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Go and fetch something for us by committing prostitution. It was in this connection that Allah, the Exalted and Glorious, revealed this verse:” And compel not your slave-girls to prostitution when they desire to keep chaste in order to seek the frail goods of this world’s life, and whoever compels them, then surely after their compulsion Allah is Forgiving, Merciful” (xxiv. 33).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7358/</url>
  </hadith>
  <hadith number="7359" global_number="14636">
    <collection>Sahih Muslim</collection>
    <book>The Book of Commentary on the Qur&apos;an</book>
    <narrators>
      <narrator>Jabir</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>” And compel not your slave-girls to prostitute” up to the words:” Allah is Forgiving, Merciful.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7359/</url>
  </hadith>
</hadith_export>
