<?xml version="1.0" encoding="UTF-8"?>
<hadith_export source="ParallelQuran.com" exported="2026-06-20T02:27:00Z" count="23">
  <hadith number="138" global_number="138">
    <collection>Sahih al-Bukhari</collection>
    <book>Ablutions (Wudu&apos;)</book>
    <narrators>
      <narrator>Kuraib</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Ibn `Abbas said, “The Prophet (ﷺ) slept till he snored and then prayed (or probably lay till his breath sounds were heard and then got up and prayed).” Ibn `Abbas added: “I stayed overnight in the house of my aunt, Maimuna, the Prophet (ﷺ) slept for a part of the night, (See Fath-al-Bari page 249, Vol. 1), and late in the night, he got up and performed ablution from a hanging water skin, a light (perfect) ablution and stood up for the prayer. I, too, performed a similar ablution, then I went and stood on his left. He drew me to his right and prayed as much as Allah wished, and again lay and slept till his breath sounds were heard. Later on the Mu’adh-dhin (call maker for the prayer) came to him and informed him that it was time for Prayer. The Prophet (ﷺ) went with him for the prayer without performing a new ablution.” (Sufyan said to `Amr that some people said, “The eyes of Allah’s Messenger (ﷺ) sleep but his heart does not sleep.” `Amr replied, “I heard `Ubaid bin `Umar saying that the dreams of Prophets were Divine Inspiration, and then he recited the verse: ‘I (Abraham) see in a dream, (O my son) that I offer you in sacrifice (to Allah).” (37.102) (See Hadith No. 183)</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-138/</url>
  </hadith>
  <hadith number="1160" global_number="1160">
    <collection>Sahih al-Bukhari</collection>
    <book>Actions while Praying</book>
    <narrators>
      <narrator>Kuraib</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>`Abdullah bin `Abbas said that he had passed a night in the house of Maimuna the mother of the faithful believers , who was his aunt. He said, “I slept across the bed, and Allah’s Messenger (ﷺ) along with his wife slept lengthwise. Allah’s Messenger (ﷺ) slept till midnight or slightly before or after it. Then Allah’s Apostle woke up, sat, and removed the traces of sleep by rubbing his hands over his face. Then he recited the last ten verses of Surat-Al `Imran (2). Then he went towards a hanging leather watercontainer and performed a perfect ablution and then stood up for prayer.” `Abdullah bin `Abbas added, “I got up and did the same as Allah’s Messenger (ﷺ) had done and then went and stood by his side. Allah’s Messenger (ﷺ) then put his right hand over my head and caught my right ear and twisted it. He offered two rak`at, then two rak`at, then two rak`at, then two rak`at, then two rak`at, then two rak`at and then offered one rak`a witr. Then he lay down till the Mu’adh-dhin came and then he prayed two light rak`at and went out and offered the early morning (Fajr) prayer.”</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-1160/</url>
  </hadith>
  <hadith number="1197" global_number="1197">
    <collection>Sahih al-Bukhari</collection>
    <book>Forgetfulness in Prayer</book>
    <narrators>
      <narrator>Kuraib</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I was sent to Aisha by Ibn `Abbas, Al-Miswar bin Makhrama and `Abdur-Rahman bin Azhar . They told me to greet her on their behalf and to ask her about the offering of the two rak`at after the `Asr prayer and to say to her, “We were informed that you offer those two rak`at and we were told that the Prophet had forbidden offering them.” Ibn `Abbas said, “I along with `Umar bin Al-Khattab used to beat the people whenever they offered them.” I went to Aisha and told her that message. `Aisha said, “Go and ask Um Salama about them.” So I returned and informed them about her statement. They then told me to go to Um Salama with the same question with which t sent me to `Aisha. Um Salama replied, “I heard the Prophet (ﷺ) forbidding them. Later I saw him offering them immediately after he prayed the `Asr prayer. He then entered my house at a time when some of the Ansari women from the tribe of Bani Haram were sitting with me, so I sent my slave girl to him having said to her, ‘Stand beside him and tell him that Um Salama says to you, “O Allah’s Messenger (ﷺ)! I have heard you forbidding the offering of these (two rak`at after the `Asr prayer) but I have seen you offering them.” If he waves his hand then wait for him.’ The slave girl did that. The Prophet (ﷺ) beckoned her with his hand and she waited for him. When he had finished the prayer he said, “O daughter of Bani Umaiya! You have asked me about the two rak`at after the `Asr prayer. The people of the tribe of `Abdul-Qais came to me and made me busy and I could not offer the two rak`at after the Zuhr prayer. These (two rak`at that I have just prayed) are for those (missed) ones.</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-1197/</url>
  </hadith>
  <hadith number="2489" global_number="2489">
    <collection>Sahih al-Bukhari</collection>
    <book>Gifts</book>
    <narrators>
      <narrator>Kuraib</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>the freed slave of Ibn `Abbas, that Maimuna bint Al-Harith told him that she manumitted a slave-girl without taking the permission of the Prophet. On the day when it was her turn to be with the Prophet, she said, “Do you know, O Allah’s Messenger (ﷺ), that I have manumitted my slave-girl?” He said, “Have you really?” She replied in the affirmative. He said, “You would have got more reward if you had given her (i.e. the slave-girl) to one of your maternal uncles.”</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-2489/</url>
  </hadith>
  <hadith number="3345" global_number="3345">
    <collection>Sahih al-Bukhari</collection>
    <book>Virtues and Merits of the Prophet (pbuh) and his Companions</book>
    <narrators>
      <narrator>Kuraib</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I was told by the Rabiba (i.e. daughter of the wife of the Prophet) who, I think, was Zainab, that the Prophet (forbade the utensils (of wine called) Ad-Dubba, Al-Hantam, Al-Muqaiyar and Al-Muzaffat. I said to her, ‘Tell me as to which tribe the Prophet (ﷺ) belonged; was he from the tribe of Mudar?” She replied, “He belonged to the tribe of Mudar and was from the offspring of An-Nadr bin Kinana. “</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-3345/</url>
  </hadith>
  <hadith number="4161" global_number="4161">
    <collection>Sahih al-Bukhari</collection>
    <book>Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi)</book>
    <narrators>
      <narrator>Kuraib</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Prophet (ﷺ) sent `Ali to Khalid to bring the Khumus (of the booty) and I hated `Ali, and `Ali had taken a bath (after a sexual act with a slave-girl from the Khumus). I said to Khalid, “Don’t you see this (i.e. `Ali)?” When we reached the Prophet (ﷺ) I mentioned that to him. He said, “O Buraida! Do you hate `Ali?” I said, “Yes.” He said, “Do you hate him, for he deserves more than that from the Khumlus.”</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-4161/</url>
  </hadith>
  <hadith number="4180" global_number="4180">
    <collection>Sahih al-Bukhari</collection>
    <book>Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi)</book>
    <narrators>
      <narrator>Kuraib</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>That Kuraib, the freed slave of Ibn `Abbas told him that Ibn `Abbas, `Abdur-Rahman bin Azhar and Al-Miswar bin Makhrama sent him to `Aisha saying, “Pay her our greetings and ask her about our offering of the two-rak`at after `Asr Prayer, and tell her that we have been informed that you offer these two rak`at while we have heard that the Prophet (ﷺ) had forbidden their offering.” Ibn `Abbas said, “I and `Umar used to beat the people for their offering them.” Kuraib added, “I entered upon her and delivered their message to her.’ She said, ‘Ask Um Salama.’ So, I informed them (of `Aisha’s answer) and they sent me to Um Salama for the same purpose as they sent me to `Aisha. Um Salama replied, ‘I heard the Prophet (ﷺ) forbidding the offering of these two rak`at. Once the Prophet (ﷺ) offered the `Asr prayer, and then came to me. And at that time some Ansari women from the Tribe of Banu Haram were with me. Then (the Prophet (ﷺ) ) offered those two rak`at, and I sent my (lady) servant to him, saying, ‘Stand beside him and say (to him): Um Salama says, ‘O Allah’s Messenger (ﷺ)! Didn’t I hear you forbidding the offering of these two rak`at (after the `Asr prayer yet I see you offering them?’ And if he beckons to you with his hand, then wait behind.’ So the lady slave did that and the Prophet (ﷺ) beckoned her with his hand, and she stayed behind, and when the Prophet (ﷺ) finished his prayer, he said, ‘O the daughter of Abu Umaiya (i.e. Um Salama), You were asking me about these two rak`at after the `Asr prayer. In fact, some people from the tribe of `Abdul Qais came to me to embrace Islam and busied me so much that I did not offer the two rak`at which were offered after Zuhr compulsory prayer, and these two rak`at (you have seen me offering) make up for those.”</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-4180/</url>
  </hadith>
  <hadith number="4272" global_number="4272">
    <collection>Sahih al-Bukhari</collection>
    <book>Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi)</book>
    <narrators>
      <narrator>Kuraib</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>That he fought sixteen Ghazawat with Allah”s Apostle.</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-4272/</url>
  </hadith>
  <hadith number="587" global_number="7864">
    <collection>Sahih Muslim</collection>
    <book>The Book of Menstruation</book>
    <narrators>
      <narrator>Kuraib</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I heard it from Maimuna, the wife of the Messenger of Allah (way peace be upon him): The Messenger of Allah (ﷺ) used to lie with me when I menstruated, and there was a cloth between me and him.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-587/</url>
  </hadith>
  <hadith number="1288" global_number="8565">
    <collection>Sahih Muslim</collection>
    <book>The Book of Mosques and Places of Prayer</book>
    <narrators>
      <narrator>Kuraib</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>You observe with us the prayer. He commanded Bilal, and he uttered the call to prayer in the darkness of night preceding daybreak and he said the morning prayer till dawn had appeared. He then commanded him (Bilal) to call for the noon prayer when the sun had declined from the zenith. He then commanded him (Bilal) to call for the afternoon prayer when the sun was high. He then commanded him for the evening prayer when the sun had set. He then commanded him for the night prayer when the twilight had disappeared. Then on the next day he commanded him (to call for prayer) when there was light in the morning. He then commanded him (to call) for the noon prayer when the extreme heat was no more. He then commanded him for the afternoon prayer when the sun was bright and clear and yellowness did not blend with it. He then commanded him to observe the sunset prayer. He then commanded him for the night prayer when a third part of the night bad passed or a bit less than that. Harami (the narrator of this hadith) was in doubt about that part of the mentioned hadith which concerned the portion of the night. When it was dawn, he (the Holy Prophet) said: Where is the inquirer (who inquired about the times of prayer and added): Between (these two extremes) is the time for prayer.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1288/</url>
  </hadith>
  <hadith number="1681" global_number="8958">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>Kuraib</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I also stood up and did the same, as the Messenger of Allah (ﷺ) had done, and then went to him and stood by his side. The Messenger of Allah (ﷺ) placed his right hand upon my head and took hold of my right ear and twisted it, and then observed a pair of rak`ahs, again a pair of rak`ahs, again a pair of rak`ahs, again a pair of rak`ahs, again a pair of rak`ahs, again a pair of rak`ahs, and then observed Witr and then lay down till the Mu’adhdhin came to him. He (the Holy Prophet) then stood up and observed two short rak`ahs, and then went out (to the mosque) and observed the dawn prayer.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1681/</url>
  </hadith>
  <hadith number="1689" global_number="8966">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>Kuraib</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) stood near the water-skin and poured water out of it and performed ablution in which he neither used excess of water nor too little of it, and the rest of the hadith is the same, and in this mention is also made (of the fact) that on that night the Messenger of Allah (ﷺ) made supplication before Allah in nineteen words. Kuraib reported: I remember twelve words out of these, but have forgotten the rest. The Messenger of Allah (ﷺ) said: “Place light in my heart, light in my tongue, light in my hearing, light in my sight, light above me, light below me, light on my right, light on my left, light in front of me, light behind me, place light in my soul, and make light abundant for me.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1689/</url>
  </hadith>
  <hadith number="1743" global_number="9020">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>Kuraib</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>‘Abdullah b. Qais or al-Ash’ari has been gifted with a sweet melodious voice out of the voices of the family of David.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1743/</url>
  </hadith>
  <hadith number="1825" global_number="9102">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>Kuraib</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I along with ‘Umar b. al-Khattab dissuaded people to do so (to observe two rak’ahs of prayer). Kuraib said: I went to her (‘A’isha) and conveyed to her the message with which I was sent. She said: (Better) ask Umm Salama. So I went to them (those who had sent him to Hadrat ‘A’isha) and informed them about what she had said. They sent me back to Umm Salama with that with which I was sent to ‘A’isha. Umm Salama said: I beard the Messenger of Allah (ﷺ) prohibiting them, and then afterwards I saw him observing them. And when he observed them (two rak’ahs) he had already observed the ‘Asr prayer. Then he (the Holy Prophet) came, while there were with me ladies of Banu Haram, a tribe of the Ansar and he (the Holy Prophet) observed them (the two rak’ahs). I sent a slave-girl to him asking her to stand by his side and say to him that Umm Salama says: Messenger of Allah, I heard you prohibiting these two rak’ahs, whereas I saw you observing them; and if he (the Holy Prophet) points with his hand (to wait), then do wait. The slave-girl did like that. He (the Holy Prophet) pointed out with his hand and she got aside and waited, and when he had finished (the prayer) he said: Daughter of Abu Umayya. you have asked about the two rak’ahs after the ‘Asr prayer. Some people of ‘Abu al-Qais came to me for embracing Islam and hindered me from observing the two rak’ahs which come after the noon prayer. So those are the two I have been praying.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1825/</url>
  </hadith>
  <hadith number="2412" global_number="9689">
    <collection>Sahih Muslim</collection>
    <book>The Book of Fasting</book>
    <narrators>
      <narrator>Kuraib</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When did you see it? I said: We saw it on the night of Friday. He said: (Did) you see it yourself? I said: Yes, and the people also saw it and they fasted and Mu’awiya also fasted, whereupon he said: But we saw it on Saturday night. So we will continue to fast till we complete thirty (fasts) or we see it (the new moon of Shawwal). I said: Is the sighting of the moon by Mu’awiya not valid for you? He said: No; this is how the Messenger of Allah (ﷺ) has commanded us. Yahya b. Yahya was in doubt (whether the word used in the narration by Kuraib) was Naktafi or Taktafi.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2412/</url>
  </hadith>
  <hadith number="2585" global_number="9862">
    <collection>Sahih Muslim</collection>
    <book>The Book of Fasting</book>
    <narrators>
      <narrator>Kuraib</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>” Fasting for one month.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2585/</url>
  </hadith>
  <hadith number="2936" global_number="10213">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Kuraib</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>” They felt jealous of him. but said: The people of Mecca, were jealous people.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2936/</url>
  </hadith>
  <hadith number="2978" global_number="10255">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Kuraib</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Messenger (ﷺ) proceeded from ‘Arafa, and as he approached the creek of a hill, he got down (from his camel) and urinated, and then performed a light ablution. I said to him: Prayer, whereupon he said: The prayer awaits you (at Muzdalifa). So he rode again, and as he came to Muzdalifa, he got down and performed ablution well. Then Iqima was pronounced for prayer, and he ‘observed the sunset prayer. Then every person made his camel kneel down there, and then Iqama was pronounced for ‘Isha’ prayer and he observed it, and he (the Holy Prophet) did not observe any prayer (either Sunan or Nawifil) in between them (He observed the Fard of sunset and ‘Isha’ prayers successively.)</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2978/</url>
  </hadith>
  <hadith number="2981" global_number="10258">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Kuraib</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We came to a valley where people generally halted their (camels) for the sunset prayer. Allah’s Messenger (ﷺ) halted his camel and urinated (and he did not say that he had poured water). He then called for water and performed light ablution. I said: Messenger of Allah, the prayer! Thereupon he said: Prayer awaits you (at Muzdalifa). and he rode on until we came to Muzdalifa. Then he offered the sunset prayer. and the people halted their camels at their places, and did not untie them until Iqama was pronounced for the ‘Isha’ prayer and he observed the prayer, and then they untied (their camels). I said: What did you do in the morning? He said: Al-Fadl b. Abbas (Allah be pleased with them) sat behind him (the Holy Prophet) in the morning, whereas I proceeded on foot with the Quraish who had gone ahead.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2981/</url>
  </hadith>
  <hadith number="3133" global_number="10410">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Kuraib</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>A woman lifted a child and said: Messenger of Allah, would he be credited with Hajj? He said: Yes. and for you there would be a reward.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3133/</url>
  </hadith>
  <hadith number="3910" global_number="11187">
    <collection>Sahih Muslim</collection>
    <book>The Book of Musaqah</book>
    <narrators>
      <narrator>Kuraib</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The best treatment which you get is cupping. or aloeswood and do not torture your children by pressing their uvula.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3910/</url>
  </hadith>
  <hadith number="5745" global_number="13022">
    <collection>Sahih Muslim</collection>
    <book>The Book of Poetry</book>
    <narrators>
      <narrator>Kuraib</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He who played Nardashir (a game similar to backgammon) is like one who dyed his hand with the flesh and blood of swine.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5745/</url>
  </hadith>
  <hadith number="5915" global_number="13192">
    <collection>Sahih Muslim</collection>
    <book>The Book of Virtues</book>
    <narrators>
      <narrator>Kuraib</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I said to Abu Tufail: Did you see Allah’s Messenger (ﷺ)? He said: Yes, he had a white handsome face. Muslim b. Hajjaj said: Abu Tufail who died in 100 Hijra was the last of the Companions of Allah’s Messenger (ﷺ).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5915/</url>
  </hadith>
</hadith_export>
