“The Messenger of Allah (ﷺ) said: ‘The Fitrah are five: Trimming the mustache, plucking the armpit hairs, clipping the nails, removing the pubes, and circumcision.'”
“Whoever catches up with a Rak’ah of the Subh prayer before the sun rises, then he has caught up with Subh, and whoever catches up with a Rak’ah of ‘Asr prayer before the sun sets, then he has caught up with ‘Asr.”
‘Are you not going to pray?’ He said: ‘The Messenger of Allah (ﷺ) said: ‘There is no prayer after ‘Asr until the sun has set, nor after Subh until the sun has risen.'”
“I came to the Messenger of Allah, who became Muslim with you?’ He said: ‘Free men and slaves.’ I said: ‘Is there any moment which brings one closer to Allah than another?’ He said: ‘Yes, the last part of the night, so pray as much as you want until you pray Subh, then stop until the sun has risen until and it looks like a shield and (its shinning)spreads. Then pray as much as you want until an object’s shadow is at its shortest, then stop until the sun passes its zenith, for Hell is stoked at midday. Then pray ‘Asr, then stop until you pray ‘Asr, then stop until the sun has set, for it sets between the horns of a Shaitan and rises between the horns of a Shaitan.'” Similar has been recorded by Muslim.
“Allah and His angels say salah upon the front rows, and the Mu’adhdhin will be forgiven as far as his voice reaches, and whatever hears him, wet or dry, will confirm what he says, and he will have a reward like that of those who pray with him.”
(Another chain) from Abu Hurairah, with similar.
When the Messenger of Allah (ﷺ) prayed he would Jakhkha.
“The Messenger of Allah (ﷺ) taught us the tashahhud just as he taught us a surah from the Quran: “At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina wa ‘ala ‘ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).”
They prayed with Abu Musa and he said: “The Messenger of Allah (ﷺ) said: ‘When you are sitting then let the first words that any of you says be: At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina wa ‘ala ‘ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).”
“Ali bin Abi Talib prayed, and he said the takbir every time he went down and came up, in all movements of the prayer. ‘Imran bin Husain said: ‘This reminds me of the prayer of the Messenger of Allah (ﷺ).'”
He saw the Messenger of Allah (ﷺ), when he prayed for rain, turn to face the Qiblah, turning his cloak around and raising his hands.
“The Messenger of Allah (ﷺ) said: ‘The most beloved of fasting to Allah is the fasting of Dawud, peace be upon him. He used to fast one day and not the next. And the most beloved of prayer to Allah (SWT) is the prayer of Dawud. He used to sleep half the night, spend one-third of the night in prayer and sleep for one-sixth of it.'”
The Messenger of Allah (ﷺ) said: “On the night on which I was taken on the Night Journey (Al-Isra’) I came to Musa, peace be upon him, at the red dune, and he was standing, praying in his grave.”
“A man who had been born in Al-Madinah died there, and the Messenger of Allah prayed for him, then he said: ‘Would that he had died somewhere other than the place where he was born.’ They said: ‘Why is that, O Messenger of Allah?’ He said: If a man dies somewhere other than the place where he was born, a space in him equal to the distance between the place where he was born and the place where he died.”
a Jewish woman came to her and asked her to give her something, so ‘Aishah gave her something, and she said: “May Allah protect you from the torment of the grave.” ‘Aishah said:” She made me worried, until the Messenger of Allah came and I mentioned that to him. He said: ‘They are tormented in their graves with a torment that the animals hear.”‘
“The Messenger of Allah came one day and said: ‘Do you have any food?’ I said: ‘No.’ He came in to me on another occasion, and I said: ‘O Messenger of Allah, we have been given some Hais.’ He said: “Then I will break my fast today, although I had started my day fasting.”‘
“There is no fast for one who does not intend (to fast) before dawn.”
“My father got me married to a woman and he came to visit her and said: ‘What do you think of your husband?’ She said: ‘What a wonderful man he is. He does not sleep at night and he does not break his fast during the day.’ He got upset with me and said: ‘I got you married to a woman from among the Muslims and you have neglected her.’ I did not pay attention to what he said because of my energy and love of worship. News of that reached the Prophet and he said: ‘But I stand (in prayer) and I sleep, I fast and I break my fast. So stand (in prayer) and sleep, fast and break your fast.’ He said: ‘Fast three days of every month.’ I said: ‘I am able to do more than that.’ He said: ‘O bserve the fast of Dawud, peace be upon him: fast one day and break your fast one day.’ I said: ‘I am able to do more than that.’ He said: ‘Read the Quran (once) every month.’ Then it ended up being every fifteen days, and I still said: ‘I am able to do more than that.”‘ ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.”
the Prophet commanded them to fast the three days of Al-Bid. He said: “That is (equivalent to) fasting for the whole month.”
“My father told, me that my grandfather said: ‘I heard the Prophet say: With regard to grazing camels, for every forty a Bint Labbun (a two-year old female camel). No differentiation is to be made between camels when calculating them. Whoever gives it seeking reward, he will be rewarded for it. Whoever refuses, we will take it, and half of his camels, as one of the rights of our Lord. And it is not permissible for the family of Muhammad to have any of them.”‘
“No Sadaqah is due on less than five Awsaq of dates, no Sadaqah is due on less than five Awaq of silver, and no Sadagah is due on less than five Dhawd (head) of camels.”
“The one who recites the Qur’an loudly is like one who gives charity openly, and the one who recites the Qur’an quietly is like one who gives charity in secret.”
“There are three to whom Allah will not speak on the Day of Resurrection, or look at them, or sanctify them, and theirs will be a painful torment.” The Messenger of Allah repeated and Abu Dharr said: “May they be lost and doomed.” He said: “The one who lets his garment hang beneath his ankles, a vendor who tries to sell his product by means of false oaths, and the one who reminds people of what he has given them.”
Al-Fadl to him that he roed behind the Messenger of Allah and he continued to recited the Talbiyah until eh stoned the Jamrat.
“I have been commanded to fight the people until they say La ilaha illallah (there is non worthy or worship except Allah). Whoever says it, his life and his property are safe from me, except for its right, and his reckoning will be with Allah.”
“Whoever fights seeking only an ‘Iqbal, then he will have what he intended.”
It was narrated from Abu Hurairah that the Messenger of Allah forbade being married to a woman and her paternal aunt or maternal aunt at the same time.
“Tell him to take her back and keep her until she becomes pure, then menstruates again and becomes pure again. Then if he wishes he may keep her, or if he wishes, he may divorce her before he touches (has intercourse with) her. This is the time when Allah, the Mighty and Sublime, has stated that women may be divorced.”
“Al-Wala’ is to the one who did the favor (of setting the slave free).” The Messenger of Allah gave her the choice, as her husband was a slave. And she gave some meat to ‘Aishah as a gift, and the Messenger of Allah said: “Why don’t you give me some of this meat?” ‘Aishah said: “It was given in charity to Barirah.” He said: “It is a charity for her, and a gift for us.”
A similar report was narrated from Abu Ishaq Al-Fazari, from (Ayyub) bin ‘Awn, from Nafi’, from Ibn ‘Umar, from ‘Umar, may Allah be pleased with him, from the Prophet.
“You are setting up rivals (to Allah) and associating others (with Him). You say: ‘Whatever Allah wills and you will,’ and you say: ‘By the Ka’bah.'” So the Prophet commanded them, if they wanted to swear an oath, to say: “By the Lord of the Ka’bah;” and to say: “Whatever Allah wills, then what you will.”
“Zuhair bin Rafi’ came to us and said: ‘The Messenger of Allah forbade me to do something that was convenient for us.’ I said: ‘What was that?’ He said: ‘The command of the Messenger of Allah is true. He asked me: What do you do with your land? I said: We rent it out in return for one-quarter (of the yield) and a number of Wasqs of dates or barley. He said: Do not do that. Cultivate it, give it to someone else to cultivate, or keep it.'”
The Prophet said: “The extinction of the whole world is less significant before Allah than killing a Muslim man.”
the Messenger of Allah forbade meeting traders on the way.
“No tow-dweller should sell for desert-dweller, no man should outbid his brother; and no woman should ask for her sister (in faith) to be divorced so as to turn over what is in her bowl (deprive her of her share of maintenance)”
“The Messenger of Allah forbade lending on the condition of a sale, selling what you do not have, and profiting on what you do not possess.
The Prophet said: “Whoever follows the funeral procession of a Muslim out of faith and in the hope of reward, then offers the funeral prayer for him and waits until he is placed in his grave, then he will have two Qirats, each of which is like Mount Uhud. Whoever offers the funeral prayer for him then returns, he will have one Qirat.”
“The Prophet said: ‘The parable of the believer who recites the Qur’an is that of a citron, the taste and smell of which are good. The parable of a believer who does not read the Qur’an is that of a date, the taste of which is good but it has no smell. The parable of a hypocrite who reads the Qur’an is that of basil, the smell of which is good but its taste is bitter. And the parable of a hypocrite who does not read the Qur’an is that of a colocynth (bitter-apple), the taste of which is bitter and it has no smell.'”
“The Messenger of Allah said: ‘Change gray hair, but do not imitate the Jews.'”
“I heard the Prophet say: ‘Some of the best things with which you can change gray hair are Henna and Katam.'”
“The Messenger of Allah said: ‘If one of you wants to attend ‘Isha’ prayer, let her not touch perfume.'”
The Prophet looked away, he threw it away. He said: “I think that he hurt you or we made you lose money.”
“The ring of the Prophet .
“The Prophet used to wear a ring of gold, then he discarded it, and put on a ring of silver on which was engraved (the words): ‘Muhammad Rasul Allah.’ He said: ‘No one else should engrave his ring with an inscription like this ring of mine.’ Then he put the stone toward the palm of his hand.”
“The Messenger of Allah forbade men to use saffron.”
“The Messenger of Allah said: ‘Whatever of the Izar comes below the ankles is in the Fire.'”
“The Messenger of Allah entered upon me, and I had put up a curtain on which there were images. When he saw it, his face changed color, then he tore it down with his hand and said: ‘The people who will be most severely punished on the Day of Resurrection will be those who try to imitate the creation of Allah.'”
The Prophet used to seek refuge with Allah from cowardice, miserliness, the tribulation of the heart and the torment of the grave.
The Messenger of Allah said: “Seek refuge with Allah from the torment of the Fire and the torment of the grave, from the trials of life and death, and from the evil of Al-Masihid-Dajjal.”
“The Messenger of Allah forbade soaking (fruits) in Ad-Dubba’ (gourds) and Al-Muzaffat.”
“I heard ‘Uthman, may Allah be pleased with him, say: ‘Avoid Khamr for it is the mother of all evils. There was a man among those who came before you who was a devoted worshipper. An immoral woman fell in love with him. She sent her slave girl to him, saying: We are calling you to bear witness. So he set out with her slave girl, and every time he entered a door, she locked it behind him, until he reached a beautiful woman who has with her a boy and a vessel of wine. She said: ‘By Allah, I did not call you to bear witness, rather I called you to have intercourse with me, or to drink a cup of this wine, or to kill this boy.’ He said: ‘Pour me a cup of this wine.’ So she poured him a cup. He said: ‘Give me more.’ And soon he had intercourse with her and killed the boy. So avoid Khamr, for by Allah faith and addiction to Khamr cannot coexist but, one of them will soon expel the other.”
“Nabidh made from Al-Busr is forbidden and is not permissible.”
‘Umar bin Al-Khattab, may Allah be pleased with him, said: “If you fear that Nabidh may be too strong, then weaken it with water.” ‘Abdullah (one of the narrators) said: “Before it gets strong.”
“Ali, may Allah be pleased with him, used to give the people thickened grape juice into which flies would fall and not be able to get out again.”
“The dregs are what intoxicates.”
A tradition similar to that of Sufyan has been transmitted by ‘Ikrimah from the Prophet(ﷺ) through a different chain of narrators.
AbuHurayrah heard the Messenger of Allah (ﷺ) say when the verse about invoking curses came down: Any woman who brings to her family one who does not belong to it has nothing to do with Allah (i.e. expects no mercy from Allah), and Allah will not bring her into His Paradise. Allah, the Exalted, will veil Himself from any man who disowns his child when he looks at him, and disgrace him in the presence of all creatures, first and last.
Musaykah, a slave-girl of some Ansari, came and said: My master forces me to commit fornication. Thereupon the following verse was revealed: “But force not your maids to prostitution (when they desire chastity).”
Mansur al-Kalbi said: Dihyah ibn Khalifah once went out from a village of Damascus at as much distance as it measures between Aqabah and al-Fustat during Ramadan; and that is three miles. He then broke his fast and the people broke their fast along with him. But some of them disliked to break their fast. When he came back to his village, he said: I swear by Allah, today I witnessed a thing of which I could not even think to see. The people detested the way of the Messenger of Allah (ﷺ) and his Companions. He said this to those who fasted. At this moment he said: O Allah, make me die.
‘Abd Allah bin Umar said “The Apostle of Allaah(ﷺ) held race between the horses which had been made lean by training from Al Hafya’. The goal was Thaniyyat Al Wada’ and he held a race between the horses Banu Zuraiq and ‘Abd Allaah was one of the racers.
Abu Bishr said “I heard ‘Abbad bin ‘Shurahbil a man of us from Banu Ghubar. He narrated the reast of the tradition to the same effect.”
Hoarding does not apply to dried dates. Ibn al-Muthanna said that he (Yahya b. Fayyad) reported on the authority of al-Hasan. We (Ibn al-Muthanna) said to him (Yahya): Do not say: “on the authority of al-Hasan.” Abu Dawud said: This tradition according to us is false. Abu Dawud said: Sa’id b. al-Musayyab used to hoard kernel, fodder, and seeds. Abu Dawud said: I heard Ahmad b. Yunus say: I asked Sufyan about hoarding fodder. He replied: They (the people in the past) disapproved of hoarding. I asked Abu Bakr b. ‘Ayyash (about it). He replied: Hoard it.
The Prophet (ﷺ) said: from grapes wine is made, from dried dates wine is made, from honey wine is made, from wheat wine is made, from barley wine is made.
Dates were steeped for the Apostel of Allah (ﷺ) in skin which was tied up at the top and had a mouth. What was steeped in the morning he would drink in the evening and what was steeped in the evening he would drink in the morning.
The verse “And no Prophet could (ever) be false to his trust” was revealed about a red velvet. When it was found missing on the day of Badr, some people said; Perhaps the Messenger of Allah (ﷺ) has taken it. So Allah, the Exalted, sent down “And no prophet could (ever) be false to his trust” to the end of the verse. Abu Dawud said: In the word yaghulla the letter ya has a short vowel a.
Ziyad b. Sa’d, Shu’aib and Ibn Musafir transmitted it from al-Zuhri. ‘Ali said in their versions: “of silver”.
The Messenger of Allah (ﷺ) once delayed the congregational night prayer. He came out and said: The talk of Tamim ad-Dari detained me. He transmitted it to me from a man who was on of of the islands of the sea. All of a sudden he found a woman who was trailing her hair. He asked: Who are you? She said: I am the Jassasah. Go to that castle. So I came to it and found a man who was trailing his hair, chained in iron collars, and leaping between Heaven and Earth. I asked: Who are you? He replied: I am the Dajjal (Antichrist). Has the Prophet of the unlettered people come forth now? I replied: Yes. He said: Have they obeyed him or disobeyed him? I said: No, they have obeyed him. He said: That is better for them.
Every people have Magians, and the Magians of this community are those who declare that there is no destination by Allah. If any one of them dies, do not attend his funeral, and if any one of them is ill, do not pay a sick visit to him. They are the partisans of the Antichrist (Dajjal), and Allah will surely join them with the Antichrist.
Muslim ibn Yasar al-Juhani said: When Umar ibn al-Khattab was asked about the verse “When your Lord took their offspring from the backs of the children of Adam” – al-Qa’nabi recited the verse–he said: I heard the Messenger of Allah (ﷺ) say when he was questioned about it: Allah created Adam, then passed His right hand over his back, and brought forth from it his offspring, saying: I have these for Paradise and these will do the deeds of those who go to Paradise. He then passed His hand over his back and brought forth from it his offspring, saying: I have created these for Hell, and they will do the deeds of those who go to Hell. A man asked: What is the good of doing anything, Messenger of Allah? The Messenger of Allah (ﷺ) said: When Allah creates a servant for Paradise, He employs him in doing the deeds of those who will go to Paradise, so that his final action before death is one of the deeds of those who go to Paradise, for which He will bring him into Paradise. But when He creates a servant for Hell, He employs him in doing the deeds of those who will go to Hell, so that his final action before death is one of the deeds of those who go to Hell, for which He will bring him into Hell.
People will come forth from Hell by Muhammad’s intercession, will enter paradise and be named Jahannamis.
We were with the Messenger of Allah (ﷺ). He said when we arrived at a halting place: You are not a hundred thousandth part of those who will come down to me at the pond. I (the narrator AbuHamzah) asked: What was your number that day? He replied: Seven or eight hundred.
Masruq said: I met Umar ibn al-Khattab (Allah be pleased with him) who said: Who are you? I replied: Masruq ibn al-Ajda’. Umar then said: I heard the Messenger of Allah (ﷺ) say: al-Ajda’ (mutilated) is a devil.
Some relative of Umm Salamah said: The bed of the Prophet (ﷺ) was set as a man is laid in his grave; the mosque was towards his head.
the prophet (ﷺ) said; Good tidings to you, ‘A’ishah, for Allah Most High has revealed your innocence. He then recited to her the Quranic verses. Her parents said: Kiss the head of the Messenger of Allah (ﷺ). I said : Praise be to Allah, most High, not to you.
the Prophet said: “Wash the vessel the dog has drunk from seven times: the first or the last of them with dirt. And when the cat drinks out of it, wash it once.”
the Prophet said: “Whoever combines two prayers without any excuse then he has committed something from the major sins.”
“The Prophet would open his Salat with (Bismillahir-Rahmanir-Rahim).”
“Sulaiman bin Surad said to Khalid bin Urfutah – or, Khalid said to Sulaiman – ‘Did you hear the Messenger of Allah saying: “Whoever is killed by his stomach then he will not be punished in the grave”?’ One of them said to the other: “Yes.”
“The Messenger of Allah gave us the choice, so we chose him. So was that a divorce?”
“I narrated heard the Messenger of Allah (ﷺ) saying: ‘Whoever seperates a mother from her child, Allah seperates him and his most beloved on the Day of Judgement.'” This Hadith is Hasan Gharib.
“When the Prophet (ﷺ) arrived in Al-Madinah, they were paying in advance for fruits. So he said: ‘Whoever pays in advance, then let him pay in advance for known measurements (of dates), and known weights for a specified period of time.'” He said: There are narrations on this topic from Ibn Abi Awfa and ‘Abdur-Rahman bin Abza. The Hadith of Ibn ‘Abbas is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge among the Companions of the Prophet (ﷺ) and others. They allow for advanced payments on food, garments and other things in which the limits and description are known. They differed over delay in delivery of animals. Some of the people of knowledge among the Companions of the Prophet (ﷺ) and others thought that delay in delivery of animals is allowed. This is the view of Ash-Shafi’i, Ahmad and Ishaq. Some of the people of knowledge among the Companions of the Prophet (ﷺ) and others, disliked delay in delivery of animals. This is the saying of Sufyan and the people of Al-Kufah. And Abu Al-Minhal’s (a narrator) name is ‘Abdur-Rahman bin Mut’im.
“The Muqabalah is the one whose ears have been severed, the Mudabarah is the one with the sides of its ears cut off, and the Sharqa’ is one with its ears split, and the Khurqa’ is the one whose ears have a hole pierced through them.”
From the Prophet (ﷺ), that Kisra sent him a gift so he accepted, and that kings gave him gifts and he accepted them. There is something about this from Jabir. This is a Hasan Gharib Hadith. Thuwair (a narrator in the chain) is Ibn Abi Fakhitah, whose name was Sa’eed bin ‘Illaqah, and Thuwair’s Kunyah was Abu Jahm.
From ‘Urwah , and Sulaiman bin Yasar, that they reported to him from Abu Hurairah that the Prophet (ﷺ) said: “Whoever fasts a day in the cause of Allah, Allah shall distance him from the Fire by seventy autumns.” One of them said “seventy” and the other said: “forty”. This Hadith is a Gharib Hadith from this route. Abu Al-Aswad’s name is Muhammad bin ‘Abdur-Rahman bin Nawfal Al-Asadi Al-Madani. There are narrations on this topic from Abu Sa’eed, Anas, ‘Uqbah bin ‘Amir, and Abu Umamah
“There was no behavior more hated to the Messenger of Allah than lying. A man would lie in narrating something in the presence of the Prophet, and he would not be content until he knew that he had repented.”
“I was sent in advance of the Hour, so that I precede it like this precedes this.” (Indicating) with his index and middle fingers.
“I asked ‘Aishah about the Witr of the Messenger of Allah (ﷺ), how would he perform Witr, was it during the first part of the night or the end of it? She said: ‘All of that. Sometimes he would perform Witr during the first part of the night, and sometimes he would perform Witr during the end of it.’ So I said: ‘All praise is due to Allah who made the matter accommodating.’ I said: ‘How was his recitation, was he quiet with recitations or loud?’ She said: ‘He would do all of that. Sometimes he would recite quietly and sometimes aloud.’ I said: ‘All praise is due to Allah who made the matter accommodating. He said: ‘I said: ‘How would he deal with sexual impurity? Would he perform Ghusl prior to sleeping or would he sleep prior to Ghusl?’ She said: ‘He would do all of that. Sometimes he would perform Ghusl then sleep, and sometimes he would perform Wudu and then sleep.’ I said: ‘Allah praise is due to Allah who made the matter accommodating.'”
from his father who said: “I did not remain behind from any of the battles the Prophet (ﷺ) fought in, until the battle of Tabuk, except for Badr. And the Prophet (ﷺ) did not scold anyone who remained behind from Badr, because he only went out to look for the caravan. The Quraish came out to help their caravan, so they met without an appointment as Allah the Mighty and Sublime, said. By my life, people consider the most honorable of battles of the Messenger of Allah (ﷺ) to be that of Badr, but I would not have liked to attend it instead of my oath of allegiance on the night of Al-‘Aqabah when we took a covenant for Islam. Afterwards, I did not stay behind from the Prophet (ﷺ) until the battle of Tabuk, and it was the last of the battles he fought. The Messenger of Allah (ﷺ) informed the people of the departure” – and he mentioned the Hadith in its entirety, and said – “So I went to the Prophet (ﷺ) and he was sitting in the Masjid, surrounded by the Muslims. He was beaming like the moon beams. When he was happy about a matter he would beam. So I came and said in front of him. He said: ‘Receive glad tidings – O Ka’b bin Malik – of the best day you have seen since your mother bore you!’ So I said: ‘O Prophet of Allah! Is it from Allah or from you?’ He said: ‘From Allah.’ Then he recited these Ayat: Allah has forgiven the Prophet, the Muhajirin, and the Ansar who followed him in the time of distress, after the hearts of a party of them had nearly deviated, but He accepted their repentance. Certainly, He is unto them full of Kindness, Most Merciful (9:117). He said: “And it was about us that (the following) was revealed as well: Have Taqwa of Allah, and be with those who are true (9:119).” He said: “O Prophet of Allah! Part of my repentance is to not say but the truth, and give up all of my wealth as charity for Allah and His Messenger.’ So the Prophet (ﷺ) said: ‘Keep some of your wealth for yourself, for indeed that is better for you.’ I said: ‘So I will keep my share from Al-Khaibar.'” He said: “So after my acceptance of Islam, Allah did not grant me a greater favor than when I and my two companions told the truth to the Messenger of Allah (ﷺ) and we were not among the liars to be ruined like the others were ruined. Indeed I hope that Allah will not test anyone over telling the truth as he tested me. I did not resort to a lie ever since then, and I hope that Allah will protect me regarding what remains to come.”
the Messenger of Allah said: “Verily, when the slave (of Allah) commits a sin, a black spot appears on his heart. When he refrains from it, seeks forgiveness and repents, his heart is polished clean. But if he returns, it increases until it covers his entire heart. And that is the ‘Ran’ which Allah mentioned: ‘Nay, but on their hearts is the Ran which they used to earn.’”
The Prophet said: “There are Mu’aqqibat, he who says them shall not be miserable. Glorify Allah at the end of every prayer thirty-three times, and praise him thirty-three times, and extol His greatness thirty-four times.”
from his father, from his grandfather Talhah bin `Ubaidullah that when the Prophet (ﷺ) would see a crescent moon, he would say: “O Allah, bring it over us with blessing and faith, and security and Islam. My Lord and your Lord is Allah (Allāhumma ahlilhu `alainā bil-yumni wal-Īmān, was-salāmati wal-Islām, rabbī wa rabbuk Allāh).”
the Prophet performed ablution with the water left over after she had taken a bath to cleanse herself from sexual impurity.
He said to the Messenger of Allah: “Can I wipe over my leather socks?” He said: “Yes.” He said: “For one day?” He said: “For two days?” He said: “For three?” And so on, until the number reached seven. He (the Prophet) said: “For as long as you see fit.”
“The Messenger of Allah (ﷺ) said: ‘Allah and His angels send blessings upon those who complete the rows, and whoever fills a gap, Allah will raise him one degree in status thereby.’”
It was narrated from ‘Amr bin Shu’aib, from his father, from his grandfather, that the Messenger of Allah (ﷺ) forbade sitting in circles in the mosque on Fridays before the prayer.
“The Messenger of Allah (ﷺ) said: ‘Whoever vomits, has a nosebleed, belches, or emits prostatic fluid, should stop praying; perform ablution, then resume his prayer, and while he is in that state he should not speak.”
“I said: ‘O Messenger of Allah! Tell me of a deed that I can adhere to and act upon.’ He said: “You should prostrate, for you will not prostrate to Allah but He will raise you in status one degree thereby and erase from you one sin.”
“Patience should come with the first shock.”
when the Prophet conquered Khaibar, he stipulated that the land, and all the yellow and white, meaning gold and silver belonged to him. The people of Khaibar said to him: “We know the land better, so give it to us so that we may work the land, and you will have half of its produce and we will have half.” He maintained that, he gave it to them on that basis. When the time for the date harvest came, he sent Ibn Rawahah to them. He assesses the date palms, and he said: “For this tree, such and such (amount).” They said: “You are demanding too much of us, O Ibn Rawahah!” He said: “This is my assessment and I will give you half of what I say.” They said: “This is fair, and fairness is what haven and earth are based on.” They said: “We Agree to take (accept) what you say.”
“A man would give his family food that was abundant and another would give his family food that was barely sufficient, then the following was revealed: ‘With the Awsat of that with which you feed your families…’”(2)
“Whoever frees his share of a slave, the price of the slave should be fairly evaluated, and he (the partner who initiated this process) should free him (in full, by giving the rest of his price to the other co-owners), if he has enough wealth to do so. Otherwise, he will have freed whatever he freed.”
“We were with the Messenger of Allah (ﷺ) and Amr bin Murrah came and said: ‘O Messenger of Allah (ﷺ), Allah (SWT) has decreed that I be doomed, and He has not guided me to earn a living except by beating my tambourine with my hand; give me permission to sing without doing anything immoral.’ The Messenger of Allah (ﷺ) said: ‘I will not give you permission, or honor you nor give you, what you want. You are lying, O enemy of Allah. Allah (SWT) has granted you a good, lawful provision, but you have chosen the provision that Allah (SWT) has forbidden to you instead of that which He has permitted. If I had warned you before, I would have done such and such to you. Get away from me and repent to Allah (SWT). If you do that again, after this warning, I will give you a painful beating and shave your head, to make an example of you, and I will banish you from among your people, and tell the young men of Al-Madinah to come and take your goods,’Amr stood up, suffering grief and humiliation that is known only to Allah (SWT). When he went away, the Prophet (ﷺ) said: ‘Those sinners, whoever among them dies without having repented, Allah (SWT) will gather him on the Day of Resurrection just as he was in this world, effeminate and naked, with not even a piece of cloth to conceal him from the people. Every time he gets up, he will fall to the ground.’”
the Prophet (ﷺ) ruled that (the compensatory money) for a tooth was five camels.
“If the child has cired, the (funeral) prayer should be offered for him (if he dies) and he is an heir.”
“The Prophet (ﷺ) was asked about a man who fights to prove his courage, or out of pride and honour for his close relatives, or to show off. The Messenger of Allah (ﷺ) said: ‘Whoever fights so that the Word of Allah may be supreme is the one who (is fighting) in the cause of Allah.’”
“What do you say among yourselves about the martyr?” They said: “The one who is killed in the cause of Allah.” He said: “In that case the martyrs among my nation would be few. Whoever is killed in the cause of Allah is a martyr; whoever dies in the cause of Allah is a martyr; whoever dies of a stomach disease is a martyr; and whoever dies of the plague is a martyr.” Another chain narrates with the addition of “and the drowned is a martyr.”
“I was among the weak ones of his family (i.e., the women and children) whom the Messenger of Allah (ﷺ) sent on ahead.”
“The Messenger of Allah (ﷺ) was never asked about someone who had done one thing before another, but he would gesture with both his hands to say: ‘There is no harm in that.’”
“Abbas bin ‘Abdul-Muttalib asked the Messenger of Allah (ﷺ) for permission to stay overnight in Makkah on the nights of Mina for the purpose of supplying water to the pilgrims, and he gave him permission.
“The Messenger of Allah(ﷺ) said: (About saying) La ilaha illah – no deed takes precedence over it and it does not leave any sin.'”
“The words of the son of Adam count against him, not for him, except what is good and forbidding what is evil, and remembering Allah.”