Jabir bin `Abdullah said, “When Allah’s Messenger (ﷺ) arrived at Medina, he slaughtered a camel or a cow.” Jabir added, “The Prophet (ﷺ) bought a camel from me for two Uqiyas (of gold) and one or two Dirhams. When he reached Sirar, he ordered that a cow be slaughtered and they ate its meat. When he arrived at Medina, he ordered me to go to the Mosque and offer two rak`at, and weighed (and gave) me the price of the camel.”
I heard Ibn ‘Umar say: Allah’s Messenger (ﷺ) forbade (the preparation of Nabidh) in a pitcher besmeared with pitch, in gourd, in varnished jar. He said, I heard it from him more than once.
I think he also made a mention of hollow stump.
“We were with him (Ibn ‘Umar) in Jam’ (Muzdalifah), and he called the Adhan, then the Iqamah, then he led us in praying Maghrib. Then he said: ‘The prayer,’ and he led us in praying ‘Isha’, two Rak’ahs. I said: ‘What is this prayer?’ He said: ‘This is how I prayed with the Messenger of Allah (S.A.W) in this place.'”
“I heard ‘Abdullah bin Yazid delivering a Khutbah. He said: ‘Al-Bara, who was no liar,told us that when they prayed with the Messenger of Allah (ﷺ) would raise his head from bowing and they would remain standing until they saw him prostrate, then they would prostrate.”‘
“I have never prayed behind anyone whose prayer more closely resembled that of the Messenger of Allah (ﷺ) than so-and-so.” (The narrator) Sulaiman siad: “He used to make the first two rak’ahs of Zuhr lengthy and the last two shorter, and he would make ‘Asr shorter; in Maghrib he would recite the short Mufassal surahs, in Isha’ the medium-length Mufassal surahs and in Subh the long Mufassal surahs.
A man heard another man reciting “Say: He is Allah, (the) One” and repeating it. When morning came he went to the Messenger of Allah (ﷺ) and told him about that. The Messenger of Allah (ﷺ) said: “By the One in Whose Hand is my soul, it is equal to one-third of the Quran.”
“The Messenger of Allah forbade building over graves, making them larger or plastering over them.” (One of two narrators) Sulaiman bin Musa added: “Or writing on them.”
the Messenger of Allah slaughtered some of his sacrificial animals with his won hand, and someone else slaughtered some of them. (Sahih )
“There is no Riba except in credit.’
“I said to Ibn Abbas: ‘Do you think that what you are saying is something that you found in the Book of Allah, or something that you heard from the Messenger of Allah?’ He said: ‘I did not find it in the Book of Allah, nor did I hear it from the messenger of Allah, rather Usamah bin Zaid told me that the Messenger of Allah said: ‘Riba is only in credit.”‘
“The Messenger of Allah came out to us wearing two green garments.”
“I asked ‘Aishah with what the Messenger of Allah would start Qiyam Al-Lail. She said: ‘You have asked me about something that no one else has asked me about. He used to say Allahu Akbar ten times, and Subhan-Allah ten times, and Istaghfir-Allah ten times, and he would say, Allahummaghfirli, wahdini, warzuqni, wa’afini (O Allah, forgive me, guide me, grant me provision and give me good health,) and he would seek refuge from the difficulty of the standing on the Day of Resurrection.'”
“The Messenger of Allah said: ‘Allahumma inni a’udhu bika min ‘ilmin la yanfa’u, wa min qalbin la yakhsha’u, wa min nafsin la tashba’u, wa min du’a’in la yusma’ (O Allah, I seek refuge with You from knowledge that is of no benefit, a heart that is not humble, a soul that is not satisfied and a supplication that is not heard.)'”
“The Messenger of Allah used to say: ‘Allahumma inni a’udhu bika min ‘ilmin la yanfa’u, wa min qalbin la yakhsha’u, wa min nafsin la tashba’u, wa min du’a’in la yusma’ (O Allah, I seek refuge with You from knowledge that is of no benefit, a heart that is not humble, a soul that is not satisfied and a supplication that is not heard.)'”
The Messenger of Allah forbade Ad-Dubba’ (gourds).
“The Messenger of Allah forbade Al-Muzaffat.”
He heard Ibn ‘Umar and Ibn ‘Abbas testify that the Messenger of Allah recited this Verse: “And whatsoever the Messenger (Muhammad) gives you, take it; and whatsoever he forbids you, abstain (from it).”
Abu Hurairah reported the Apostle of Allaah(ﷺ) as saying “A woman should not ask for the divorce of her sister to make her bowl vacant for her and to marry him. She will have what is decreed for her.”
The Prophet (ﷺ) said: Allah did not make anything lawful more abominable to Him than divorce.
We went out with the Messenger of Allah (ﷺ) from Mecca making for Medina. When we were near Azwara’, he alighted, then raised his hands, and made supplication to Allah for a time, after which he prostrated himself, remaining a long time in prostration. Then he stood up and raised his hands for a time, after which he prostrated himself, remaining a long time in prostration. He then stood up and raised his hands for a time, after which he prostrated himself. Ahmad mentioned it three times. He then said: I begged my Lord and made intercession for my people, and He gave me a third of my people, so I prostrated myself in gratitude to my Lord. Then I raised my head and begged my Lord for my people, and He gave me a third of my people, so I prostrated myself in gratitude to my Lord. Then I raised my head and begged my Lord for my people and He gave me the remaining third, so I prostrated myself in gratitude to my Lord. Abu Dawud said: When Ahmad b. Salih narrated this tradition to us, he omitted the name of Ash’ath b. Ishaq, but Musa b. Sahl al-Ramli narrated it to us through him.
The Messenger of Allah (ﷺ) visited his mother’s grave and wept and cause those around him to weep. The Messenger of Allah (ﷺ) then said: I asked my Lord’s permission to pray for forgiveness for her, but I was not allowed. I then asked His permission to visit her grave, and I was allowed. So visit graves, for they make one mindful of death.
The Messenger of Allah (ﷺ) borrowed a young camel, and when the camels of the sadaqah (alms) came to him, he ordered me to pay the man his young camel. I said: I find only an excellent camel in its seventh year. So the Prophet (ﷺ) said: Give it to him, for the best person is he who discharges his debt in the best manner.
The Messenger of Allah (ﷺ) forbade us the use of pumpkins, green jars, hollow stumps and wine made from barley.
When he was invited on the third day, he did not accept but threw pebbles on the messenger.
The Prophet (ﷺ) was brought a piece of cheese in Tabuk. He called for a knife, mentioned Allah’s name and cut it.
“I heard Abu Kabshah Al-Anmari saying: ‘The Kimam (caps) of the Companions of the Messenger of Allah (ﷺ) were Buthan (stretched over the head).'” This Hadith is Munkar, ‘Abdullah bin Busr is from Al-Basrah, and he is weak according to the people of Hadith. Yahya bin Sa’eed and others graded him weak. Buthun means expansive.
that the Messenger of Allah (ﷺ) said: “No soul is wrongfully taken except that some of the burden of its blood is upon the son of Adam, because he was the first to institute murder.”
“Every Prophet has a (special) supplication which is answered. Verily, I have reserved mine as intercession for my nation, and it shall reach, if Allah wills, those of them who die, not associating anything with Allah.”
The Messenger of Allah said: “If you see a man frequenting the mosques, then bear witness to his faith. Allah says: ‘The mosques of Allah shall be maintained only by those who believe in Allah and the Last Day. ‘”
“And tall date palms, with ranged clusters” in the Subh.
“The Messenger of Allah (ﷺ) was asked, ‘Which of the people are best?’ He said: ‘My generation, then those that follow them, then those that follow them. Then there will come people whose testimony precedes their oath and whose oath precedes their testimony.”
“When Walid bin `Uqbah was brought to `Uthman, they had testified against him. He said to ‘Ali: ‘You are close to your uncle’s son, so carry out the legal punishment on him.’ So ‘Ali whipped him. He said: ‘The Messenger of Allah (ﷺ) gave forty lashes, and Abu Bakr gave forty lashes, and ‘Umar gave eighty all are Sunnah.’”
“Why did you go back?” He said: “I asked permission to enter three times, as the Messenger of Allah(ﷺ) enjoined upon us, then if we are given permission we should enter, otherwise we should go back.” He said: “You should bring me proof of that, or else!” Then he came to a gathering of his people and asked them to swear by Allah concerning that, and they did so, so he let him go.”