Sahih al-Bukhari Bathing (Ghusl) Muhammad bin Sahih on the authority of his father that he had asked `Aisha (about the Hadith of Ibn `Umar). She said, “May Allah be Merciful to Abu `Abdur-Rahman. I used to put scent on Allah’s Messenger (ﷺ) and he used to go round his wives, and in the morning he assumed the Ihram, and the fragrance of scent was still coming out from his body.” https://parallelquran.com/hadith/sahih-al-bukhari-267/ Sahih al-Bukhari Bathing (Ghusl) Muhammad bin Sahih on the authority of his father that he had asked `Aisha about the saying of Ibn `Umar (i.e. he did not like to be a Muhrim while the smell of scent was still coming from his body). `Aisha said, “I scented Allah’s Messenger (ﷺ) and he went round (had sexual intercourse with) all his wives, and in the morning he was Muhrim (after taking a bath).” https://parallelquran.com/hadith/sahih-al-bukhari-270/ Sahih al-Bukhari Prayers (Salat) Muhammad bin Sahih Once Jabir prayed with his Izar tied to his back while his clothes were Lying beside him on a wooden peg. Somebody asked him, “Do you offer your prayer in a single Izar?” He replied, “I did so to show it to a fool like you. Had anyone of us two garments in the lifetime of the Prophet?” https://parallelquran.com/hadith/sahih-al-bukhari-348/ Sahih al-Bukhari Prayers (Salat) Muhammad bin Sahih I saw Jabir bin `Abdullah praying in a single garment and he said that he had seen the Prophet (ﷺ) praying in a single garment. https://parallelquran.com/hadith/sahih-al-bukhari-349/ Sahih al-Bukhari Prayers (Salat) Muhammad bin Sahih I went to Jabir bin `Abdullah and he was praying wrapped in a garment and his Rida was Lying beside him. When he finished the prayers, I said “O `Abdullah! You pray (in a single garment) while your Rida’ is lying beside you.” He replied, “Yes, I did it intentionally so that the ignorant ones like you might see me. I saw the Prophet (ﷺ) praying like this. “ https://parallelquran.com/hadith/sahih-al-bukhari-366/ Sahih al-Bukhari Times of the Prayers Muhammad bin Sahih We asked Jabir bin `Abdullah about the prayers of the Prophet (ﷺ) . He said, “He used to pray Zuhr prayer at midday, the `Asr when the sun was still hot, and the Maghrib after sunset (at its stated time). The `Isha was offered early if the people gathered, and used to be delayed if their number was less; and the morning prayer was offered when it was still dark. “ https://parallelquran.com/hadith/sahih-al-bukhari-553/ Sahih al-Bukhari Call to Prayers (Adhaan) Muhammad bin Sahih I was sitting with some of the companions of Allah’s Messenger (ﷺ) and we were discussing about the way of praying of the Prophet. Abu Humaid As-Sa`idi said, “I remember the prayer of Allah’s Messenger (ﷺ) better than any one of you. I saw him raising both his hands up to the level of the shoulders on saying the Takbir; and on bowing he placed his hands on both knees and bent his back straight, then he stood up straight from bowing till all the vertebrate took their normal positions. In prostrations, he placed both his hands on the ground with the forearms away from the ground and away from his body, and his toes were facing the Qibla. On sitting In the second rak`a he sat on his left foot and propped up the right one; and in the last rak`a he pushed his left foot forward and kept the other foot propped up and sat over the buttocks.” https://parallelquran.com/hadith/sahih-al-bukhari-810/ Sahih al-Bukhari Friday Prayer Muhammad bin Sahih On a rainy day Ibn `Abbas said to his Mu’adh-dhin, “After saying, ‘Ash-hadu anna Muhammadan Rasulullah’ (I testify that Muhammad is Allah’s Messenger (ﷺ)), do not say ‘Haiya ‘Alas-Salat’ (come for the prayer) but say ‘Pray in your houses’.” (The man did so). But the people disliked it. Ibn `Abbas said, “It was done by one who was much better than I (i.e. the Prophet (p.b.u.h) ). No doubt, the Jumua prayer is compulsory but I dislike to put you to task by bringing you out walking in mud and slush.” https://parallelquran.com/hadith/sahih-al-bukhari-879/ Sahih al-Bukhari The Two Festivals (Eids) Muhammad bin Sahih While we were going from Mina to `Arafat, I asked Anas bin Malik, about Talbiya, “How did you use to say Talbiya in the company of the Prophet?” Anas said: “People used to say Talbiya and their saying was not objected to and they used to say Takbir and that was not objected to either. “ https://parallelquran.com/hadith/sahih-al-bukhari-944/ Sahih al-Bukhari The Two Festivals (Eids) Muhammad bin Sahih Um ‘Atiyya said: “Our Prophet ordered us to come out (on `Id day) with the mature girls and the virgins staying in seclusion.” Hafsa narrated the above mentioned Hadith and added, “The mature girls or virgins staying in seclusion but the menstruating women had to keep away from the Musalla.” https://parallelquran.com/hadith/sahih-al-bukhari-948/ Sahih al-Bukhari Witr Prayer Muhammad bin Sahih Anas was asked, “Did the Prophet (ﷺ) recite Qunut in the Fajr prayer?” Anas replied in the affirmative. He was further asked, “Did he recite Qunut before bowing?” Anas replied, “He recited Qunut after bowing for some time (for one month).” https://parallelquran.com/hadith/sahih-al-bukhari-974/ Sahih al-Bukhari Funerals (Al-Janaa'iz) Muhammad bin Sahih Um ‘Atiyya said, “One of the daughters of the Prophet (ﷺ) died and he came out and said, ‘Wash her three or five times or more, if you think it necessary, with water and Sidr, and last of all put camphor (or some camphor) and when you finish, inform me.’ ” Um Atiyya added, “When we finished we informed him and he gave us his waist-sheet and said, ‘Shroud her in it.’ ” And Um ‘Atiyya (in another narration) added, “The Prophet (ﷺ) said, ‘Wash her three, five or seven times or more, if you think it necessary.’ ” Hafsa said that Um ‘Atiyya had also said, “We entwined her hair into three braids.” https://parallelquran.com/hadith/sahih-al-bukhari-1220/ Sahih al-Bukhari Funerals (Al-Janaa'iz) Muhammad bin Sahih One of the sons of Um ‘Atiyya died, and when it was the third day she asked for a yellow perfume and put it over her body, and said, “We were forbidden to mourn for more than three days except for our husbands.” https://parallelquran.com/hadith/sahih-al-bukhari-1240/ Sahih al-Bukhari Hajj (Pilgrimage) Muhammad bin Sahih I asked `Urwa bin Az-Zubair (regarding the Hajj of the Prophet (ﷺ) ). `Urwa replied, “Aisha narrated, ‘When the Prophet (ﷺ) reached Mecca, the first thing he started with was the ablution, then he performed Tawaf of the Ka`ba and his intention was not `Umra alone (but Hajj and `Umra together).’ ” Later Abu Bakr I performed the Hajj and the first thing he started with was Tawaf of the Ka`ba and it was not `Umra alone (but Hajj and `Umra together). And then `Umar did the same. Then `Uthman performed the Hajj and the first thing he started with was Tawaf of the Ka`ba and it was not `Umra alone. And then Muawiya and `Abdullah bin `Umar did the same. I performed Hajj with Ibn Az-Zubair and the first thing he started with was Tawaf of the Ka`ba and it was not `Umra alone, (but Hajj and `Umra together). Then I saw the Muhajirin (Emigrants) and Ansar doing the same and it was not `Umra alone. And the last person I saw doing the same was Ibn `Umar, and he did not do another `Umra after finishing the first. Now here is Ibn `Umar present amongst the people! They neither ask him nor anyone of the previous ones. And all these people, on entering Mecca, would not start with anything unless they had performed Tawaf of the Ka`ba, and would not finish their Ihram. And no doubt, I saw my mother and my aunt, on entering Mecca doing nothing before performing Tawaf of the Ka`ba, and they would not finish their lhram. And my mother informed me that she, her sister, Az-Zubair and such and such persons had assumed lhram for `Umra and after passing their hands over the Corner (the Black Stone) (i.e. finishing their Umra) they finished their Ihram.” https://parallelquran.com/hadith/sahih-al-bukhari-1584/ Sahih al-Bukhari Hajj (Pilgrimage) Muhammad bin Sahih I asked Anas bin Malik while we were proceeding from Mina to `Arafat, “What do you use to do on this day when you were with Allah’s Messenger (ﷺ) ?” Anas said, “Some of us used to recite Talbiya and nobody objected to that, and others used to recite Takbir and nobody objected to that.” https://parallelquran.com/hadith/sahih-al-bukhari-1600/ Sahih al-Bukhari Hajj (Pilgrimage) Muhammad bin Sahih My father said, “(Before Islam) I was looking for my camel ..” The same narration is told by a different sub-narrator. Jubair bin Mut`im said, “My camel was lost and I went out in search of it on the day of `Arafat, and I saw the Prophet (ﷺ) standing in `Arafat. I said to myself: By Allah he is from the Hums (literally: strictly religious, Quraish were called so, as they used to say, ‘We are the people of Allah we shall not go out of the sanctuary). What has brought him here?” https://parallelquran.com/hadith/sahih-al-bukhari-1605/ Sahih al-Bukhari Fasting Muhammad bin Sahih I asked Jabir “Did the Prophet (ﷺ) forbid fasting on Fridays?” He replied, “Yes.” (Other narrators added, “If he intends to fast only that day.”) https://parallelquran.com/hadith/sahih-al-bukhari-1913/ Sahih al-Bukhari Sales in which a Price is paid for Goods to be Delivered Later (As-Salam) Muhammad bin Sahih `Abdullah bin Shaddad and Abu Burda sent me to `Abdullah bin Abi `Aufa and told me to ask `Abdullah whether the people in the lifetime of the Prophet (ﷺ) used to pay in advance for wheat (to be delivered later). `Abdullah replied, “We used to pay in advance to the peasants of Sham for wheat, barley and olive oil of a known specified measure to be delivered in a specified period.” I asked (him), “Was the price paid (in advance) to those who had the things to be delivered later?” `Abdullah bin `Aufa replied, “We did not use to ask them about that.” Then they sent me to `Abdur Rahman bin Abza and I asked him. He replied, “The companions of the Prophet (ﷺ) used to practice Salam in the lifetime of the Prophet; and we did not use to ask them whether they had standing crops or not.” https://parallelquran.com/hadith/sahih-al-bukhari-2163/ Sahih al-Bukhari Sales in which a Price is paid for Goods to be Delivered Later (As-Salam) Muhammad bin Sahih as above (446) and said, “We used to pay them in advance for wheat and barley (to be delivered later). Narrated Ash-Shaibani–“And also for oil.” Narrated Ash-Shaibani: who said “We used to pay in advance for wheat barley and dried grapes.” https://parallelquran.com/hadith/sahih-al-bukhari-2164/ Sahih al-Bukhari Sales in which a Price is paid for Goods to be Delivered Later (As-Salam) Muhammad bin Sahih Abu Burda and `Abdullah bin Shaddad sent me to `Abdur Rahman bin Abza and `Abdullah bin Abi `Aufa to ask them about the Salaf (Salam). They said, “We used to get war booty while we were with Allah’s Messenger (ﷺ) and when the peasants of Sham came to us we used to pay them in advance for wheat, barley, and oil to be delivered within a fixed period.” I asked them, “Did the peasants own standing crops or not?” They replied, “We never asked them about it.” https://parallelquran.com/hadith/sahih-al-bukhari-2171/ Sahih al-Bukhari Witnesses Muhammad bin Sahih Jabir bin `Abdullah said, “When the Prophet (ﷺ) died, Abu Bakr received some property from Al-`Ala bin Al-Hadrami. Abu Bakr said to the people, “Whoever has a money claim on the Prophet, or was promised something by him, should come to us (so that we may pay him his right).” Jabir added, “I said (to Abu Bakr), Allah’s Messenger (ﷺ) promised me that he would give me this much, and this much, and this much (spreading his hands three times).” Jabir added, “Abu Bakr counted for me and handed me five-hundred (gold pieces), and then five-hundred, and then five-hundred.” https://parallelquran.com/hadith/sahih-al-bukhari-2575/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) Muhammad bin Sahih Jubair bin Mut`im told me that while he was in the company of Allah’s Messenger (ﷺ) with the people returning from Hunain, some people (bedouins) caught hold of the Prophet (ﷺ) and started begging of him so much so that he had to stand under a (kind of thorny tree (i.e. Samurah) and his cloak was snatched away. The Prophet (ﷺ) stopped and said, “Give me my cloak. If I had as many camels as these thorny trees, I would have distributed them amongst you and you will not find me a miser or a liar or a coward.” https://parallelquran.com/hadith/sahih-al-bukhari-2706/ Sahih al-Bukhari Beginning of Creation Muhammad bin Sahih Abu Huraira said, “Allah’s Messenger (ﷺ) put me in charge of the Zakat of Ramadan (i.e. Zakat-ul-Fitr). Someone came to me and started scooping some of the foodstuff of (Zakat) with both hands. I caught him and told him that I would take him to Allah’s Messenger (ﷺ).” Then Abu Huraira told the whole narration and added “He (i.e. the thief) said, ‘Whenever you go to your bed, recite the Verse of “Al-Kursi” (2.255) for then a guardian from Allah will be guarding you, and Satan will not approach you till dawn.’ ” On that the Prophet (ﷺ) said, “He told you the truth, though he is a liar, and he (the thief) himself was the Satan.” https://parallelquran.com/hadith/sahih-al-bukhari-3140/ Sahih al-Bukhari Virtues and Merits of the Prophet (pbuh) and his Companions Muhammad bin Sahih That while he was with a delegation from Quraish to Muawiya, the latter heard the news that `Abdullah bin `Amr bin Al-`As said that there would be a king from the tribe of Qahtan. On that Muawiya became angry, got up and then praised Allah as He deserved, and said, “Now then, I have heard that some men amongst you narrate things which are neither in the Holy Book, nor have been told by Allah’s Messenger (ﷺ). Those men are the ignorant amongst you. Beware of such hopes as make the people go astray, for I heard Allah’s Messenger (ﷺ) saying, ‘Authority of ruling will remain with Quraish, and whoever bears hostility to them, Allah will destroy him as long as they abide by the laws of the religion.’ “ https://parallelquran.com/hadith/sahih-al-bukhari-3351/ Sahih al-Bukhari Companions of the Prophet Muhammad bin Sahih I asked my father (`Ali bin Abi Talib), “Who are the best people after Allah’s Messenger (ﷺ) ?” He said, “Abu Bakr.” I asked, “Who then?” He said, “Then `Umar. ” I was afraid he would say “Uthman, so I said, “Then you?” He said, “I am only an ordinary person. https://parallelquran.com/hadith/sahih-al-bukhari-3513/ Sahih al-Bukhari Companions of the Prophet Muhammad bin Sahih Anas bin Malik said, “The head of Al-Husain was brought to ‘Ubaidullah bin Ziyad and was put in a tray, and then Ibn Ziyad started playing with a stick at the nose and mouth of Al-Husain’s head and saying something about his handsome features.” Anas then said (to him), “Al-Husain resembled the Prophet more than the others did.” Anas added, “His (i.e. Al-Husain’s) hair was dyed with Wasma (i.e. a kind of plant used as a dye). https://parallelquran.com/hadith/sahih-al-bukhari-3585/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Muhammad bin Sahih I sat in a gathering in which the chiefs of the Ansar were present, and `Abdur-Rahman bin Abu Laila was amongst them. I mentioned the narration of `Abdullah bin `Utba regarding the question of Subai’a bint Al-Harith. `Abdur-Rahman said, “But `Abdullah’s uncle used not to say so.” I said, “I am too brave if I tell a lie concerning a person who is now in Al-Kufa,” and I raised my voice. Then I went out and met Malik bin ‘Amir or Malik bin `Auf, and said, “What was the verdict of Ibn Mas`ud about the pregnant widow whose husband had died?” He replied, “Ibn Mas`ud said, ‘Why do you impose on her the hard order and don’t let her make use of the leave? The shorter Sura of women (i.e. Surat-at- Talaq) was revealed after the longer Sura (i.e. Surat-al-Baqara).” (i.e. Her ‘Idda is up till she delivers.) https://parallelquran.com/hadith/sahih-al-bukhari-4327/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Muhammad bin Sahih The people of Medina were forced to prepare an army (to fight against the people of Sham during the caliphate of `Abdullah bin Az-Zubair at Mecca), and I was enlisted in it; Then I met `Ikrima, the freed slave of Ibn `Abbas, and informed him (about it), and he forbade me strongly to do so (i.e. to enlist in that army), and then said, “Ibn `Abbas informed me that some Muslim people were with the pagans, increasing the number of the pagans against Allah’s Messenger (ﷺ). An arrow used to be shot which would hit one of them (the Muslims in the company of the pagans) and kill him, or he would be struck and killed (with a sword).” Then Allah revealed:– “Verily! as for those whom the angels take (in death) while they are wronging themselves (by staying among the disbelievers)” (4.97) Abu AlAswad also narrated it. https://parallelquran.com/hadith/sahih-al-bukhari-4390/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Muhammad bin Sahih That he heard Ibn `Abbas reciting: “No doubt! They fold up their breasts.” (11.5) and asked him about its explanation. He said, “Some people used to hide themselves while answering the call of nature in an open space lest they be exposed to the sky, and also when they had sexual relation with their wives in an open space lest they be exposed to the sky, so the above revelation was sent down regarding them.” https://parallelquran.com/hadith/sahih-al-bukhari-4475/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Muhammad bin Sahih Ibn `Abbas recited. “No doubt! They fold up their breasts.” I said, “O Abu `Abbas! What is meant by “They fold up their breasts?” He said, “A man used to feel shy on having sexual relation with his wife or on answering the call of nature (in an open space) so this Verse was revealed:– “No doubt! They fold up their breasts.” https://parallelquran.com/hadith/sahih-al-bukhari-4476/ Sahih al-Bukhari Dress Muhammad bin Sahih I asked Anas, “Did the Prophet (ﷺ) dye his hair?” Anas replied, “The Prophet (ﷺ) did not have except a few grey hairs.” https://parallelquran.com/hadith/sahih-al-bukhari-5667/ Sahih al-Bukhari Tricks Muhammad bin Sahih `Ali was told that Ibn `Abbas did not see any harm in the Mut’a marriage. `Ali said, “Allah’s Messenger (ﷺ) forbade the Mut’a marriage on the Day of the battle of Khaibar and he forbade the eating of donkey’s meat.” Some people said, “If one, by a tricky way, marries temporarily, his marriage is illegal.” Others said, “The marriage is valid but its condition is illegal.” https://parallelquran.com/hadith/sahih-al-bukhari-6703/ Sahih al-Bukhari Judgments (Ahkaam) Muhammad bin Sahih That while he was included in a delegation of Quraish staying with Muawiya, Muawiya heard that `Abdullah bin `Amr had said that there would be a king from Qahtan tribe, whereupon he became very angry. He stood up, and after glorifying and praising Allah as He deserved, said, “To proceed, I have come to know that some of you men are narrating things which are neither in Allah’s Book, nor has been mentioned by Allah’s Messenger (ﷺ) . Such people are the ignorant among you. Beware of such vain desires that mislead those who have them. I have heard Allah’s Messenger (ﷺ) saying, ‘This matter (of the caliphate) will remain with the Quraish, and none will rebel against them, but Allah will throw him down on his face as long as they stick to the rules and regulations of the religion (Islam).'” https://parallelquran.com/hadith/sahih-al-bukhari-6870/ Sahih al-Bukhari Holding Fast to the Qur'an and Sunnah Muhammad bin Sahih We were with Abu Huraira while he was wearing two linen garments dyed with red clay. He cleaned his nose with his garment, saying, “Bravo! Bravo! Abu Huraira is cleaning his nose with linen! There came a time when I would fall senseless between the pulpit of Allah’s Messenger (ﷺ) and `Aisha’s dwelling whereupon a passerby would come and put his foot on my neck, considering me a mad man, but in fact, I had no madness, I suffered nothing but hunger.” https://parallelquran.com/hadith/sahih-al-bukhari-7046/ Sahih al-Bukhari Holding Fast to the Qur'an and Sunnah Muhammad bin Sahih I saw Jabir bin `Abdullah swearing by Allah that Ibn Sayyad was the Dajjal. I said to Jabir, “How can you swear by Allah?” Jabir said, “I have heard `Umar swearing by Allah regarding this matter in the presence of the Prophet (ﷺ) and the Prophet (ﷺ) did not disapprove of it.” https://parallelquran.com/hadith/sahih-al-bukhari-7074/ Sahih Muslim The Book of Faith Muhammad bin Sahih Mu’tamir narrated to us on the authority of his father who transmitted it liom Anas that verity the Messenger of Allah (ﷺ) said, and then narrated the hadith like the one transmitted by Qatada on the authority of Anas. https://parallelquran.com/hadith/sahih-muslim-403/ Sahih Muslim The Book of Mosques and Places of Prayer Muhammad bin Sahih When Hajjaj came to Medina we asked Jabir b. Abdullah (about the timings of prayer as observed by the Holy Prophet). He said: The Messenger of Allah (ﷺ) used to pray afternoon prayer in the midday heat; the afternoon prayer when the sun was bright; the evening prayer when the sun had completely set; and as for the night prayer, he sometimes delayed and sometimes (observed it) at earlier hours. When he found them (his Companions) assembled (at earlier hours) he (prayed) early. and when he saw them coming late, he delayed the (prayer). and the morning prayer the Messenger of Allah (ﷺ) observed in the darkness before dawn. https://parallelquran.com/hadith/sahih-muslim-1355/ Sahih Muslim The Book of Mosques and Places of Prayer Muhammad bin Sahih Hajjaj used to delay the prayers, and so we asked Jabir b. ‘Abdullah, and the rest of the hadith is the same. https://parallelquran.com/hadith/sahih-muslim-1356/ Sahih Muslim The Book of Mosques and Places of Prayer Muhammad bin Sahih I asked Anas whether the Messenger of Allah (ﷺ) observed Qunut in the dawn prayer. He said: Yes, (he did so) after the ruku’, for a short while. https://parallelquran.com/hadith/sahih-muslim-1441/ Sahih Muslim The Book of Prayer - Funerals Muhammad bin Sahih I heard from Mas’ud b. al-Hakam who narrated it on the authority of Hadrat ‘Ali that he said: We saw the Prophet (ﷺ) stood up for a (bier) and we also stood up; he sat down and we too sat down. https://parallelquran.com/hadith/sahih-muslim-2116/ Sahih Muslim The Book of Prayer - Funerals Muhammad bin Sahih Should I not narrate to you (a hadith of the Holy Prophet) on my authority and on the authority of my mother? We thought that he meant the mother who had given him birth. He (Muhammad b. Qais) then reported that it was ‘A’isha who had narrated this: Should I not narrate to you about myself and about the Messenger of Allah (ﷺ)? We said: Yes. She said: When it was my turn for Allah’s Messenger (ﷺ) to spend the night with me, he turned his side, put on his mantle and took off his shoes and placed them near his feet, and spread the corner of his shawl on his bed and then lay down till he thought that I had gone to sleep. He took hold of his mantle slowly and put on the shoes slowly, and opened the door and went out and then closed it lightly. I covered my head, put on my veil and tightened my waist wrapper, and then went out following his steps till he reached Baqi’. He stood there and he stood for a long time. He then lifted his hands three times, and then returned and I also returned. He hastened his steps and I also hastened my steps. He ran and I too ran. He came (to the house) and I also came (to the house). I, however, preceded him and I entered (the house), and as I lay down in the bed, he (the Holy Prophet) entered the (house), and said: Why is it, O ‘A’isha, that you are out of breath? I said: There is nothing. He said: Tell me or the Subtle and the Aware would inform me. I said: Messenger of Allah, may my father and mother be ransom for you, and then I told him (the whole story). He said: Was it the darkness (of your shadow) that I saw in front of me? I said: Yes. He gave me a nudge on the chest which I felt, and then said: Did you think that Allah and His Apostle would deal unjustly with you? She said: Whatsoever the people conceal, Allah will know it. He said: Gabriel came to me when you saw me. He called me and he concealed it from you. I responded to his call, but I too concealed it from you (for he did not come to you), as you were not fully dressed. I thought that you had gone to sleep, and I did not like to awaken you, fearing that you may be frightened. He (Gabriel) said: Your Lord has commanded you to go to the inhabitants of Baqi’ (to those lying in the graves) and beg pardon for them. I said: Messenger of Allah, how should I pray for them (How should I beg forgiveness for them)? He said: Say, Peace be upon the inhabitants of this city (graveyard) from among the Believers and the Muslims, and may Allah have mercy on those who have gone ahead of us, and those who come later on, and we shall, God willing, join you. https://parallelquran.com/hadith/sahih-muslim-2141/ Sahih Muslim The Book of Zakat Muhammad bin Sahih ” The Messenger of Allah (ﷺ) struck between my neck and shoulder with his hand and said: Do you wrangle, O Sa’d, because I bestow (some gifts) upon a person?” https://parallelquran.com/hadith/sahih-muslim-2319/ Sahih Muslim The Book of Fasting Muhammad bin Sahih Tho month is thus and thus, and thus, i. e. ten, ten and nine. https://parallelquran.com/hadith/sahih-muslim-2410/ Sahih Muslim The Book of Fasting Muhammad bin Sahih I asked Jabir b. ‘Abdullah (Allah be pleased with both of them) as he was circumambulating the House (Ka’ba) whether the Messenger of Allah (ﷺ) had forbidden the fasting on Friday, whereupon he said: Yes, by the Lord of this House. https://parallelquran.com/hadith/sahih-muslim-2565/ Sahih Muslim The Book of Pilgrimage Muhammad bin Sahih I asked ‘Abdullah b. ‘Umar (Allah be pleased with them) about a person who applied perfume and then (on the following) morning entered upon the state of lhram. Thereupon he said: I do not like to enter upon the state of Ihram shaking off the perfume. Rubbing of tar (upon my body) is dearer to me than doing this (i. e. the applying of perfume), I went to ‘A’isha (Allah be pleased with her) and told her that Ibn ‘Umar stated:” I do not like to enter upon the state of Ihram shaking off the perfume. Rubbing of tar (upon my body) is dearer to me than doing it (the applying of perfume).” Thereupon ‘A’isha said: I applied perfume to the Messenger of Allah (ﷺ) at the time of his entering upon the state of Ihram. He then went round his wives and then put on Ihram in the morning. https://parallelquran.com/hadith/sahih-muslim-2726/ Sahih Muslim The Book of Pilgrimage Muhammad bin Sahih I heard from Ibn ‘Umar having said this:” It is dearer to me to rub tar (on my body) than to enter upon the state of Ihram (in a state) of shaking off the perfume.” He (the narrator) said: I went to ‘A’isha and told her about this statement of his (of Ibn ‘Umar). Thereupon she said: I applied perfume to the Messenger of Allah (ﷺ) and he then went round his wives and then entered upon the state of Ihram in the morning. https://parallelquran.com/hadith/sahih-muslim-2728/ Sahih Muslim The Book of Pilgrimage Muhammad bin Sahih A person from Iraq said to him to inquire from ‘Urwa b. Zubair for him whether a person who puts on Ihram for Hajj is allowed to put it off or not as he circumambulates the House. And if he says:” No, it can’t be put off,” then tell him that there is a person who makes such an assertion. He (Muhammad b. ‘Abd al-Rahman) then said: I asked him ( Urwa b. Zubair), where- upon he said: The person who has entered into the state of Ihram for Hajj cannot get out of it unless he has, completed the Hajj I (further) said (to him): (What) if a person makes that assertion? Thereupon he said: It is indeed unfortunate that he makes such an assertion. That person (‘Iraqi) then met me and he asked me and I narrated to him (the reply of ‘Urwa), whereupon he (the Iraqi) said: Tell him (‘Urwa) that a person had informed him that Allah’s Messenger (ﷺ) had done that; and why is it that Asma’ and Zubair have done like this? He (Muhammad b. ‘Abd al-Rahman) said: I went to him and made a mention of that to him, whereupon he (‘Urwa) said: Who is he (the ‘Iraqi)? I said: I do not know, whereupon he said: What is the matter that he does not come to me himself and ask me? I suppose he is an ‘Iraqi. I said: I do not know, whereupon he said: He has told a lie. Allah’s Messenger (ﷺ) performed Hajj, and ‘A’isha (Allah be pleased with her) has told me that the first thing with which he commenced (the rituals) when he arrived at Mecca was that he performed ablution and then circumambulated the Ka’ba. Then Abu Bakr performed Hajj and the first thing with which he commenced (the Hajj) as the circumambulation of the Ka’ba and nothing besides it. So did ‘Umar. Then ‘Uthman performed Hajj and I saw that the first thing with which he commenced the Hajj was the circumambulation of the Ka’ba and nothing besides it. Then Mu’awiya and Abdullah b. ‘Umar did that. Then I performed Hajj with my father Zubair b. al-‘Awwam, and the first thing with which he commenced (Hajj) was the circumambulation of the House. He then did nothing besides it. I then saw the emigrants (Muhajirin) and the helpers (Ansar) doing like this and nothing besides it. And the last one whom I saw doing like this was Ibn ‘Umar. And he did not break it (the Hajj) after performing ‘Umra. And Ibn ‘Umar is with them. Why don’t they ask him (to testify it)? And none amongst those who had passed away commenced (the rituals of Hajj) but by circumambulating the Ka’ba on their (first arrival) and they did not put off Ihram (without completing the Hajj), and I saw my mother and my aunt commencing (their Hajj) with the circumambulation of the House, and they did not put off Ihram. My mother informed me that she came and her sister, and Zubair and so and so for ‘Umra, and when they had kissed the corner (the Black Stone, after Sa’i and circumambulation), they put off Ihram. And he (the ‘Iraqi) has told a lie in this matter. https://parallelquran.com/hadith/sahih-muslim-2883/ Sahih Muslim The Book of Pilgrimage Muhammad bin Sahih What did you do on this day in the company of Allah’s Messenger (ﷺ)? Thereupon he said: One of us pronounced Tahlil, and he met with no disapproval, and one of us pronounced Takbir, and he also met with no disapproval. https://parallelquran.com/hadith/sahih-muslim-2976/ Sahih Muslim The Book of Invoking Curses Muhammad bin Sahih I asked Anas b. Malik (Allah be pleased with him) knowing that he had a knowledge of (the case of li’an). He said: Hilal b. Umayya (Allah be pleased with him) accused his wife with the charge of fornication with Sharik b. Sahma, the brother of al-Bara’b Malik from the side of his mother. And he was the first person who invoked curse (li’an) in Islam. He in fact invoked curse upon her. Allah’s Messenger (ﷺ) said: See to her if she gives birth to a white-complexioned child having dark hair and bright eyes; he must be the son of Hilal b. Umayya; and if she gives birth to a child with dark eyelids, curly hair and lean shanks, he must be the offspring of Sharik b. Sahma. He said: I was informed that she gave birth to a child having dark eyelids, curly hair and lean shanks. https://parallelquran.com/hadith/sahih-muslim-3630/ Sahih Muslim The Book of Musaqah Muhammad bin Sahih Abu Salama, abstain from getting this land, for Allah’s Messenger (ﷺ) said: He who usurps even a span of land would be made to wear around his neck seven earths. https://parallelquran.com/hadith/sahih-muslim-4008/ Sahih Muslim The Book of Clothes and Adornment Muhammad bin Sahih I ordered Muslim b. Yasar, the freed slave of Nafi’ b. ‘Abd al-Harith, while I was sitting between them, that he should ask Ibn ‘Umar if he had heard anything from Allah’s Messenger (ﷺ) pertaining to one who trails his lower garment out of pride. He said: I heard him (the Holy Prophet) as saying: Allah will not look toward him on the Day of Resurrection. https://parallelquran.com/hadith/sahih-muslim-5322/ Sahih Muslim The Book of Manners and Etiquette Muhammad bin Sahih I had given the name Barra to my daughter. Zainab, daughter of Abu Salama, told me that Allah’s’ Messenger (ﷺ) had forbidden me to give this name. (She said): I was also called Barra, but Allah’s Messenger (ﷺ) said: Don’t hold yourself to be pious. It is God alone who knows the people of piety among you. They (the Companions) said: Then, what name should we give to her? He said: Name her as Zainab. https://parallelquran.com/hadith/sahih-muslim-5463/ Sahih Muslim The Book of Dreams Muhammad bin Sahih “I dislike shackles,” up to the end of his statement, but he made no mention of this: “A vision is a forty-sixth part of Prophecy.” https://parallelquran.com/hadith/sahih-muslim-5757/ Sahih Muslim The Book of Virtues Muhammad bin Sahih I asked Anas b. Malik whether Allah’s Messenger (ﷺ) dyed his hair. He said: He had but little white hair. https://parallelquran.com/hadith/sahih-muslim-5919/ Sahih Muslim The Book of Paradise, its Description, its Bounties and its Inhabitants Muhammad bin Sahih The (members) of the first group to get into Paradise would have their faces as bright as full moon during the night, and the next to this group would have their faces as bright as the shining stars in the sky, and every person would have two wives and the marrow of their shanks would glimmer beneath the flesh and there would be none without a wife in Paradise. https://parallelquran.com/hadith/sahih-muslim-6968/ Sahih Muslim The Book of Tribulations and Portents of the Last Hour Muhammad bin Sahih As I saw Jabir b. ‘Abdullah taking an oath in the name of Allah that it was Ibn Sa’id who was the Dajjal I said: Do you take an oath in the name of Allah? Thereupon he said: I heard ‘Umar taking an oath in the presence of Allah’s Apostle (ﷺ) to this effect but Allah’s Apostle (ﷺ) did not disapprove of it. https://parallelquran.com/hadith/sahih-muslim-7172/ Sahih Muslim Introduction Muhammad bin Sahih ‘Whoever lies upon me intentionally, then let him take his seat in the Fire’. https://parallelquran.com/hadith/sahih-muslim-7371/ Sahih Muslim Introduction Muhammad bin Sahih ‘I arrived at the Masjid and al-Mughīrah, the Amīr of al-Kūfah said: ‘I heard the Messenger of Allah, peace and blessings of Allah upon him, saying, ‘Indeed a lie upon me is not like a lie upon anyone else, for whoever lies upon me intentionally, then he shall take his seat in the Fire’.’ https://parallelquran.com/hadith/sahih-muslim-7372/ Sahih Muslim Introduction Muhammad bin Sahih ‘It is enough of a lie for a man that he narrates everything he hears’. https://parallelquran.com/hadith/sahih-muslim-7378/ Sahih Muslim Introduction Muhammad bin Sahih ‘A man cannot be an Imām whose example is followed until he withholds from some of what he hears’. https://parallelquran.com/hadith/sahih-muslim-7379/ Sahih Muslim Introduction Muhammad bin Sahih ‘There will be in the last of my nation a people narrating to you what you nor your fathers heard, so beware of them’. https://parallelquran.com/hadith/sahih-muslim-7382/ Sahih Muslim Introduction Muhammad bin Sahih ‘Indeed in the sea are devils chained up, whom Sulaymān shackled and they are at the point of emerging. Then they will recite a Qur’ān upon the people.’ https://parallelquran.com/hadith/sahih-muslim-7385/ Sahih Muslim Introduction Muhammad bin Sahih ‘Go back to such-and-such narration‘. Then , we abandoned listening to Ḥadīth from them’. https://parallelquran.com/hadith/sahih-muslim-7386/ Sahih Muslim Introduction Muhammad bin Sahih ‘Indeed we would take Ḥadīth and they would be taken on authority of the Messenger of Allah, peace and blessings of Allah upon him. However if you take every difficult and docile ! https://parallelquran.com/hadith/sahih-muslim-7387/ Sahih Muslim Introduction Muhammad bin Sahih ‘There is to be no narrating on authority of the Messenger of Allah, may Allah send blessings and peace upon him, except by trustworthy narrators (Thiqāt)’. https://parallelquran.com/hadith/sahih-muslim-7398/ Sahih Muslim Introduction Muhammad bin Sahih ‘The chain of narration is from the Dīn, and were it not for the chain of narration whoever wished could say what he wanted’. Muhammad bin Abd Allah said, al-Abbās bin Abī Rizmah narrated to me, he said I heard Abd Allah saying: ‘Between us and the people are ‘the legs’ (meaning the chain of narration, i.e. if a Ḥadīth was like a creature)’. Muhammad said, I heard Abā Ishāq Ibrāhīm bin Īsā at-Tālqānī say, I said to Abd Allah bin al-Mubārak: ‘Oh Abā Abd ir-Rahman! How is the Ḥadīth which goes ‘Indeed from al-Birr after al-Birr is that you pray for your parents after you pray for yourself and you fast for them both after you fast for yourself’? So ’. Muhammad said, I heard Alī bin Shaqīq saying, I heard Abd Allah bin al-Mubārak saying in front of the people: ‘Abandon the Ḥadīth of Amr bin Thābit for indeed he would curse the Salaf ’. https://parallelquran.com/hadith/sahih-muslim-7399/ Sahih Muslim Introduction Muhammad bin Sahih ‘Indeed Abbād bin Kathīr, about whose condition you are aware, when he related said: ‘So when I was in an assembly and Abbād was mentioned there, I praised him regarding his Dīn and said: ‘Do not take from him.’ Muhammad said, Abd Allah bin Uthmān narrated to us, he said, my father said, Abd Allah bin al-Mubārak said: ‘I ended up in an assembly of Shu’bah, and he said: ‘This is Abbād bin Kathīr so be warned against him.’ https://parallelquran.com/hadith/sahih-muslim-7405/ Sahih Muslim Introduction Muhammad bin Sahih ‘We do not see the righteous more false in anything than they are regarding Ḥadīth’. Ibn Abī Attāb said: ‘So Muhammad bin Yahyā bin Sa’īd al-Qattān and I met and I asked him about it and he said on authority of his father: ‘You will not see the people of good (Ahl ul-Khayr) more false in anything than they are regarding Ḥadīth.’ Muslim said: ‘He was saying that falsehood flows upon their tongues although they do not intend to lie’. https://parallelquran.com/hadith/sahih-muslim-7407/ Sahih Muslim Introduction Muhammad bin Sahih ‘Who is this man from whom you transmit the Ḥadīth of Abd Allah bin Amr, ‘The day of Fitr is the day of prizes…’?’ about him’. Ibn Quhzādh said I heard Wahb bin Zam’ah mentioning about Sufyān bin Abd il-Mālik, he said, Abd Allah –meaning Ibn al-Mubārak- said: ‘I saw Rawh bin Ghutayf, the companion of blood the amount of a Dirham , and I took a seat in one of his audiences. Then I began to become ashamed for my companions to see me sitting with him while his Ḥadīth are disapproved of.’ https://parallelquran.com/hadith/sahih-muslim-7409/ Sahih Muslim Introduction Muhammad bin Sahih ‘I did not see Ayyūb speaking ill of anyone, ever, except for Abd al-Karīm- meaning Abū Umayyah’. So he mentioned him and said, may Allah have mercy on him ‘He is not trustworthy- he had asked me about a Ḥadīth of Ikrimah then said ‘I heard from Ikrimah’ .’ https://parallelquran.com/hadith/sahih-muslim-7429/ Sahih Muslim Introduction Muhammad bin Sahih ‘If I had to choose between entering Paradise and meeting Abd Allah bin Muharrar, I would have chosen to meet him, then enter Paradise. Then when I saw him, dung was more preferred to me than him’. https://parallelquran.com/hadith/sahih-muslim-7454/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) al-'Ala' bin Hilal bin 'Umar bin Hilal العلاء بن هلال بن عمر بن هلال Alqama bin Qays علقمة بن قيس بن عبد الله Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري Zayd bin Abi Anisa زيد بن أبي أنيسة “I heard Sufyan reciting this tashahhud in the obligatory and voluntary prayers, and he said: ‘Abu Ishaq narrated to us from Abu Al-Ahwas from Abdullah, from the Prophet (ﷺ).'” And Mansur and Hammad narrated to us from Abu Wa’il, from Abdullah, from the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-al-nasai-1167/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Ma'mr bin Mkhld معمر بن مخلد Muhammad bin Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري Zayd ibn Harithah “The Messenger of Allah (ﷺ) used to recite: “Glorify the Name of Your Lord, the Most High;” in witr, in the second rak’ah he would recite: “Say: O you disbelievers!”; and in the third “Say: He is Allah, (the) One”. And he only said the taslim at the end, and he would say- meaning after the taslim: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy)’ three times.” https://parallelquran.com/hadith/sunan-al-nasai-1706/ Sunan al-Nasa'i The Book of Fasting al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Rashid al-Juzri إسحاق بن راشد الجزري Muhammad bin Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah used to fast Sha`ban and Ramadan, and he made sure to fast on Mondays and Thursday.” https://parallelquran.com/hadith/sunan-al-nasai-2192/ Sunan al-Nasa'i The Book of Divorce Abdullah bin Ka'b bin Malik b. Abi Ka'b Abdur Rahman bin 'Abdullah bin Ka'b عبد الرحمن بن عبد الله بن كعب بن مالك al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Rashid al-Juzri إسحاق بن راشد الجزري Muhammad bin Muhammad bin Musa bin A'yn محمد بن موسى بن أعين الجزري Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان “I seek refuge with Allah from you.” The Messenger of Allah said: “You have sought refuge with One Who is Great. Go back to your family.” https://parallelquran.com/hadith/sunan-al-nasai-3423/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Rashid al-Juzri إسحاق بن راشد الجزري Muhammad bin Muhammad bin Musa bin A'yn محمد بن موسى بن أعين الجزري Urwa ibn al-Zubayr عروة بن الزبير a woman from Banu Makhzum stole (something), and she was brought to the Prophet. She sought the protection of Umm Salamah, but the Prophet said: “If Fatimah bint Muhammad were to steal, I would cut off her hand.” And he ordered that her hand be cut off. https://parallelquran.com/hadith/sunan-al-nasai-4901/