“When the Messenger of Allah (ﷺ) conquered Makkah , he said in his Khutbah: ‘For any wound that exposes the bone, the diyah is five (camels) each.'”
“While he was on the Minbar, I heard the Prophet (ﷺ) saying: ‘Indeed Banu Hisham bin Al-Mughirah asked me if they could marry their daughter to ‘Ali bin Abi Talib. But I do not allow it, I do not allow it, I do not allow it – unless ‘Ali bin Abi Talib wishes to divorce my daughter and marry their daughter, because she is a part of me. I am displeased by what displeases her, and I am harmed by what harms her.”
“We set out until we came to the Messenger of Allah (ﷺ), and we gave him our oath of allegiance and performed prayer behind him. He glanced out of the corner of his eye at a man who was not settling his spine when he bowed and prostrated. When the Prophet (ﷺ) finished the prayer, he said: ‘O Muslims, there is no prayer for the one who does not settle his spine when bowing and prostrating.’”
“I ate Suhur with the Messenger of Allah (ﷺ) when it was daybreak but the sun had not yet risen.” [(One of the narrators) Abu Ishaq said: “The Hadith of Hudhaifah is abrogated and does not mean anything.”]
his father died owing thirty Wasq to a Jewish man. Jabir bin Abdullah asked him for respite but he refused. Jabir asked the Messenger of Allah (ﷺ) to intercede for him with him, so the Messenger of Allah (ﷺ) went and spoke to the Jew, asking him to accept dates in lieu of what was owed, but he refused. The Messenger of Allah (ﷺ) spoke to him but he refused to give respite. Then the Messenger of Allah (ﷺ) went in among the date-palm trees and walked among them. Then he said to Jabir: “Pick (dates) for him and pay off what is owed to him in full.” So he picked thirty Wasq of dates after the Messenger of Allah (ﷺ) came back, and there were twelve Wasq more (than what was owed). Jabir came to the Messenger of Allah (ﷺ) to tell him what had happened, and he found that the Messenger of Allah (ﷺ) was absent. When the Messenger of Allah (ﷺ) came back he came to him and told him that he had paid off the debt in full, and he told him about the extra dates. The Messenger of Allah (ﷺ) said: “Tell ‘Umar bin Khattab about that.” So Jabir went to ‘Umar said to him: “I knew when the Messenger of Allah (ﷺ) walked amongst them that Allah (SWT) would bless them for us.”
“The Messenger of Allah (ﷺ) used to say: ‘Allahumma inni a’udhu bika minal-ju’, fa innahu bi’sad- daji’, wa a’udhu bika minal-khiyanah, fa innaha bi’satil-bitanah (O Allah, I seek refuge with You from hunger, for it is a bad companion, and I seek refuge with You from treachery, for it is a bad thing to hide in one’s heart).’”
“The Messenger of Allah (ﷺ) looked out from a room, when we were talking about the Hour. He said: ‘The Hour will not begin until ten signs appear: The rising of the sun from the west (place of its setting); Dajjal; the smoke; the beast; Gog and Magog people; the appearance of ‘Eisa bin Maryam(as), the earth collapsing three times – once in the east, one in the west and one in the Arabian Peninsula; and fire that will emerge from the plain of Aden Abyan and will drive the people to the place of Gathering, stopping with them when they stop at night and when they stop to rest at midday.”
“Salman felt sick and Sa’d came to visit him, and when he saw him he wept. Sa’d said to him: ‘Why are you weeping, my brother? Are you not a Companion of the Messenger of Allah (ﷺ)? Are you not? Are you not?’ Salman said: ‘I am only weeping for one reason: I am not weeping because of longing for this world or for dislike of the Hereafter. But the Messenger of Allah (ﷺ) gave me some advice and I think that I have transgressed.’ He said: ‘What was his advice to you?’ He said: ‘He advised me that something like the provision of a rider is sufficient for anyone of you, and I think that I have transgressed that. As for you, O Sa’d, fear Allah when you pass a verdict, and when you distribute (spoils of war), and when you decide to do anything.’”