<?xml version="1.0" encoding="UTF-8"?>
<hadith_export source="ParallelQuran.com" exported="2026-06-15T13:19:34Z" count="28">
  <hadith number="1649" global_number="8926">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>Nafi’</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He who observed the night prayer should make Witr the end of his prayer before dawn. The Messenger of Allah (ﷺ) used to order them thus.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1649/</url>
  </hadith>
  <hadith number="1931" global_number="9208">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Friday</book>
    <narrators>
      <narrator>Nafi’</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (may peace be updn him) used to do this.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1931/</url>
  </hadith>
  <hadith number="2080" global_number="9357">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Funerals</book>
    <narrators>
      <narrator>Nafi’</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He who follows the bier, for him is the reward of one qirat. Ibn ‘Umar said: Abu Huraira narrated it too often. So he sent (a messenger to) ‘A’isha to ascertain (the fact). She (‘A’isha) testified Abu Huraira. Ibn ‘Umar said: We missed so many qirats.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2080/</url>
  </hadith>
  <hadith number="2871" global_number="10148">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Nafi’</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>If I am detained (from going to) the House, we would do the same as we did with Allah’s Messenger (ﷺ). So he went out and put on Ihram for ‘Umra and moved on until he reached al-Baida’. He turned towards his Companions and said: There is one command for both of them. and 1 call you as my witness (and say) that verify I have- made Hajj with ‘Umra compulsory for me. He proceeded until, when he came to the House, he circumambulated it seven times and ran between al-Safa’ and al-Marwa seven times, and made no addition to it and thought it to be sufficient for him and offered sacrifice.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2871/</url>
  </hadith>
  <hadith number="2872" global_number="10149">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Nafi’</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>There would be no harm if you do not (proceed) for Hajj this year, for we fear that there would be fight among people which would cause obstruction between you and the House, whereupon he said: If there would be obstruction between me and that (Ka’ba), I would do as Allah’s Messenger (ﷺ) did. I was with him (the Holy Prophet) when the infidels of Quraish caused obstructions between him (the Holy Prophet) and the House. I call you as my witness (to the fact) that I have made ‘Umra essential for me. He proceeded until he came to Dhu’l-Hulaifa and pronounced Talbiya for Umra, and said: If the way Is clear forme, I would then complete my ‘Umra but If there is some obstruction between me and that (the Ka’ba). I would then do what Allah’s Messenger (ﷺ) had done (at the occasion of Hudaibiya), and I was with him (the Holy Prophet). and then recited:” Verily in the Messenger of Allah, there is a model pattern for you” (xxxiii. 21). He then moved on until he came to the rear side of al-Baida’ and said: There is one command for both of them automatically) (Hajj and Umra). If I am detained (in the performance) of ‘Umra, I am ( automatically detained (in the performance) of Hajj (too). I call you as witness that Hajj along with ‘Umra I had made essential for me. (I am performing Hajj and ‘Umra as Qiran.) He then bought sacrificial animals at Qudaid and then circumambulated the House and ran between al-Safa’ and al-Marwa once (covering both Hajj and Umra), and did not put off Ihram until on the Day of Sacrifice in the month of Dhu’l-Hijja.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2872/</url>
  </hadith>
  <hadith number="2873" global_number="10150">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Nafi’</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He who combines Hajj with Umra, for him one single circumambulation is sufficient, and he did not put off Ihram until he had completed both of them.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2873/</url>
  </hadith>
  <hadith number="2874" global_number="10151">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Nafi’</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>There is a state of war between people and we fear that they would detain you, whereupon he (‘Abdullah b. Umar) said:” Verily in the Messenger of Allah there is a model pattern for you.” I would do as Allah’s Messenger (ﷺ) did. I call you as witness that I have undertaken to perform ‘Umra. He then set out until, when he reached the rear side of al-Baida’, he said: There is one command both for Hajj and Umra. so bear witness. Ibn Rumh said: I call you as witness that I have undertaken to perform my Hajjalong with my Umra (i. e. I am performing both of them as Qiran), and he offered the sacrifice of animals which he had bought at Qudaid. He then proceeded pronouncing Talbiya for both of them together until he reached Mecca, He circumambulated the House. and (ran) between al-Safa’ and al-Marwa and made no addition to it. He neither sacrificed the animal, nor got his head shaved, nor got his hair clipped, nor did he make anything lawful which was unlawful (due to Ihram) until it was the Day of Sacrifice (10th of Dhu’l-Hijja). He then offered sacrifice, and got his hair cut, and saw that circumambulation of Hajj and ‘Umra was complete with the first circumambulation. Ibn ‘Umar said: This is how Allah’s Messenger (ﷺ) had done.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2874/</url>
  </hadith>
  <hadith number="2876" global_number="10153">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Nafi’</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We entered into the state of Ihram with Allah’s Messenger (ﷺ) for Hajj Mufrad and in the narration of Ibn ‘Aun (the words are):” Allah’s Messenger (ﷺ) entered into the state of Ihram (with the intention) of Hajj Mufrad.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2876/</url>
  </hadith>
  <hadith number="2945" global_number="10222">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Nafi’</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I saw’lbn ‘Umar (Allah be pleased with them) touching the Stone with his hand and then kissing his hand. and he said: I have never abandoned it since I saw Allah’s Messenger (way peace be upon him) doing It.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2945/</url>
  </hadith>
  <hadith number="3046" global_number="10323">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Nafi’</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Messenger (ﷺ) halted at Muhassab and the Caliphs did the same after him.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3046/</url>
  </hadith>
  <hadith number="3194" global_number="10471">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Nafi’</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>What is this that I hear you making mention of Mecca and its inhabitants and its sacredness, but you did not make mention of Medina and its inhabitants and its sacredness, while the Messenger of Allah (ﷺ) has also declared sacred (the area) between its two lava lands (Medina)? And (we have record of this) with us written on Khaulani parchment. If you like, I can read it out to you. Thereupon Marwan became silent, and then Said: I too have heard some part of it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3194/</url>
  </hadith>
  <hadith number="3394" global_number="10671">
    <collection>Sahih Muslim</collection>
    <book>The Book of Marriage</book>
    <narrators>
      <narrator>Nafi’</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I heard Abdullah b. Umar (Allah be pleased with them) narrating that Allah’s Messenger (ﷺ) said: Accept the feast when you are invited to it. And Abdullah (b. Umar) used to come to the feast, whether it was a wedding feast or other than that, and he would come there even in the state of fasting.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3394/</url>
  </hadith>
  <hadith number="3773" global_number="11050">
    <collection>Sahih Muslim</collection>
    <book>The Book of Transactions</book>
    <narrators>
      <narrator>Nafi’</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Whichever tree is bought with its roots, and if it is fecundatedits fruit would belong to one who has grafted it except when the provision is laid down by the buyer.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3773/</url>
  </hadith>
  <hadith number="3809" global_number="11086">
    <collection>Sahih Muslim</collection>
    <book>The Book of Transactions</book>
    <narrators>
      <narrator>Nafi’</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Messenger (ﷺ) used to forbid the renting of land. So Ibn Umar (Allah be pleased with them) abandoned it, and subsequently whenever he was asked about it, he said: Rafi b. Khadij (Allah be pleased with him) alleged that Allah’s Messenger (ﷺ) forbade it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3809/</url>
  </hadith>
  <hadith number="3811" global_number="11088">
    <collection>Sahih Muslim</collection>
    <book>The Book of Transactions</book>
    <narrators>
      <narrator>Nafi’</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I went to Rafi b. Khadij in the company of Ibn ‘Umar (All be pleased with them) until he (Ibn ‘Umar) came to him at Balat (a place near Prophet’s Mosque at Medina) and he (Rafi b. Khadij) informed him that Allah’s Messenger (ﷺ) had forbidden the renting of land.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3811/</url>
  </hadith>
  <hadith number="3813" global_number="11090">
    <collection>Sahih Muslim</collection>
    <book>The Book of Transactions</book>
    <narrators>
      <narrator>Nafi’</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He then went to him along with me. He (Rafi) narrated from some of his uncles in which it was mentioned that Allah’s Apostle (ﷺ) forbade the renting of land. Ibn ‘Umar (Allah be pleased with them) then abandoned this practice of renting.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3813/</url>
  </hadith>
  <hadith number="3926" global_number="11203">
    <collection>Sahih Muslim</collection>
    <book>The Book of Musaqah</book>
    <narrators>
      <narrator>Nafi’</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>‘Abdullah (b. ‘Umar) went and I along with the person belonging to Banu Laith entered (the house) of Sa’id al-Khudri, and he (‘Abdullah b. Umar) said: I have been informed that you say that Allah’s Messenger (ﷺ) forbade the sale of silver with silver except in case of like for like, and sale of gold for gold except in case of like for like. Abu Sa’id pointed towards this eyes and his ears with his fingers and said: My eyes saw, and my ears listened to Allah’s Messenger (ﷺ) saying: Do not sell gold for gold, and do not sell silver for silver except in case of like for like, and do not increase something of it upon something, and do not sell for ready money something, not present, but hand to hand.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3926/</url>
  </hadith>
  <hadith number="4166" global_number="11443">
    <collection>Sahih Muslim</collection>
    <book>The Book of Oaths</book>
    <narrators>
      <narrator>Nafi’</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>A mention of Allah’s Messenger (ﷺ) observing ‘Umra from ja’rina was made before Ibn ‘Umar. He said: He did not enter into the state of Ihram from that (place), and Umar had taken a vow of observing I’tikaf for a night during the days of Ignorance. The rest of the hadith is the same.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4166/</url>
  </hadith>
  <hadith number="5084" global_number="12361">
    <collection>Sahih Muslim</collection>
    <book>The Book of Drinks</book>
    <narrators>
      <narrator>Nafi’</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I do not know this but from Allah’s Apostle (ﷺ) who said: Every intoxicant is Khamr and every Khamr is forbidden.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5084/</url>
  </hadith>
  <hadith number="5237" global_number="12514">
    <collection>Sahih Muslim</collection>
    <book>The Book of Drinks</book>
    <narrators>
      <narrator>Nafi’</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He should not come to me. for I heard Allah’s Messenger (ﷺ) as saying that the non-Muslim eats in seven intestines.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5237/</url>
  </hadith>
  <hadith number="5678" global_number="12955">
    <collection>Sahih Muslim</collection>
    <book>The Book of Greetings</book>
    <narrators>
      <narrator>Nafi’</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Find it out and kill it. Abu Lubaba said: Don’t kill them, for Allah’s Messenger (ﷺ) forbade the killing of the snakes found in houses.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5678/</url>
  </hadith>
  <hadith number="5682" global_number="12959">
    <collection>Sahih Muslim</collection>
    <book>The Book of Greetings</book>
    <narrators>
      <narrator>Nafi’</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>They had been forbidden to make an attempt to kill house snakes and they had been commanded to kill the snakes having small tails, small snakes and those having streaks over them, and it was said: Both of them affect the eyes and cause miscarriage to women.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5682/</url>
  </hadith>
  <hadith number="5683" global_number="12960">
    <collection>Sahih Muslim</collection>
    <book>The Book of Greetings</book>
    <narrators>
      <narrator>Nafi’</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Pursue this snake and kill it. Abu Lubaba Ansari said: I heard Allah’s Messenger (ﷺ). He forbade the killing of snakes found in the houses except the short-tailed snakes and those having streaks upon them, for both of them obliterate eyesight and affect that which is in the wombs of (pregnant) women.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5683/</url>
  </hadith>
  <hadith number="5702" global_number="12979">
    <collection>Sahih Muslim</collection>
    <book>The Book of Greetings</book>
    <narrators>
      <narrator>Nafi’</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>A woman was punished because she had kept a cat tied until it died, and (as a punishment of this offence) she was thrown into the Hell. She had not provided it with food, or drink, and had not freed her so that she could eat the vermin of the earth.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5702/</url>
  </hadith>
  <hadith number="5734" global_number="13011">
    <collection>Sahih Muslim</collection>
    <book>The Book Concerning the Use of Correct Words</book>
    <narrators>
      <narrator>Nafi’</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>This is how Allah’s Messenger (ﷺ) fumigated.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5734/</url>
  </hadith>
  <hadith number="7105" global_number="14382">
    <collection>Sahih Muslim</collection>
    <book>The Book of Tribulations and Portents of the Last Hour</book>
    <narrators>
      <narrator>Nafi’</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We were with Allah’s Messenger (ﷺ) in an expedition that there came a people to Allah’s Apostle (ﷺ) from the direction of the west. They were dressed in woollen clothes and they stood near a hillock and they met him as Allah’s Messenger (ﷺ) was sitting. I said to myself: Better go to them and stand between him and them that they may not attack him. Then I thought that perhaps there had been going on secret negotiation amongst them. I however, went to them and stood between them and him and I remember four of the words (on that occasion) which I repeat (on the fingers of my hand) that he (Allah’s Messenger) said: You will attack Arabia and Allah will enable you to conquer it, then you would attack Persia and He would make you to conquer it. Then you would attack Rome and Allah will enable you to conquer it, then you would attack the Dajjal and Allah will enable you to conquer him. Nafi’ said: Jabir, we thought that the Dajjal would appear after Rome (Syrian territory) would be conquered.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7105/</url>
  </hadith>
  <hadith number="7176" global_number="14453">
    <collection>Sahih Muslim</collection>
    <book>The Book of Tribulations and Portents of the Last Hour</book>
    <narrators>
      <narrator>Nafi’</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>May Allah have mercy upon you, why did you incite Ibn Sayyad in spite of the fact that you knew it would be the extreme anger which would make Dajjal appear in the world?</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7176/</url>
  </hadith>
  <hadith number="7177" global_number="14454">
    <collection>Sahih Muslim</collection>
    <book>The Book of Tribulations and Portents of the Last Hour</book>
    <narrators>
      <narrator>Nafi’</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I met lbn Sayyad twice and said to some of them (his friends): You state that it was he (the Dajjal). He said: By Allah, it is not so. I said: You have not told me the truth; by Allah some of you informed me that he would not die until he would have the largest number of offspring and huge wealth and it is he about whom it is thought so. Then Ibn Sayyad talked to us. I then departed and met him again for the second time and his eye had been swollen. I said: What has happened to your eye? He said: I do not know. I said: This is in your head and you do not know about it? He said: If Allah so wills He can create it (eye) in your staff. He then produced a sound like the braying of a donkey. Some of my companions thought that I had struck him with the staff as he was with me that the staff broke into pieces, but, by Allah, I was not conscious of it. He then came to the Mother of the Faithful (Hafsa) and narrated it to her and she said: What concern you have with him? Don’t you know that Allah’s Apostle (ﷺ) said that the first thing (by the incitement of which) he would come out before the public would be his anger?</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7177/</url>
  </hadith>
</hadith_export>
