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<hadith_export source="ParallelQuran.com" exported="2026-06-20T11:32:50Z" count="10">
  <hadith number="459" global_number="15195">
    <collection>Sunan al-Nasa&apos;i</collection>
    <book>The Book of Salah</book>
    <narrators>
      <narrator>Anas ibn Malik</narrator>
      <narrator>Nwh bin Qays bin نوح بن قيس بن</narrator>
      <narrator>Qatada قتادة</narrator>
      <narrator>Qutayba bin Sa&apos;id bin Jamil قتيبة بن سعيد بن جميل</narrator>
    </narrators>
    <grade></grade>
    <text>“How can the Salah be shortened as Allah says: There is no sin on you if you shorten As-Salah (the prayer) if you are in fear?” Ibn ‘Umar said: “O son of my brother! The Messenger of Allah (ﷺ) came to us when we had gone astray and he taught us. One of the things that he taught us was that Allah, the Mighty and Sublime, has commanded us to pray two Rak’ahs when traveling.”
 An-Nisa’ 4:101.</text>
    <url>https://parallelquran.com/hadith/sunan-al-nasai-459/</url>
  </hadith>
  <hadith number="870" global_number="15606">
    <collection>Sunan al-Nasa&apos;i</collection>
    <book>The Book of Leading the Prayer (Al-Imamah)</book>
    <narrators>
      <narrator>Abu al-Juza&apos; - Aws bin &apos;Abdullah أبو الجوزاء - أوس بن عبد الله الربعي</narrator>
      <narrator>ibn Abbas</narrator>
      <narrator>Nwh bin Qays bin نوح بن قيس بن</narrator>
      <narrator>Qutayba bin Sa&apos;id bin Jamil قتيبة بن سعيد بن جميل</narrator>
    </narrators>
    <grade></grade>
    <text>“A man came while the Messenger of Allah (ﷺ) was praying Subh, and he prayed two Rak’ahs then joined the prayer. When the Messenger of Allah (ﷺ) had finished praying he said: O so-and-so, which of them is your prayer – the one you prayed with us or the one you prayed on your own?”‘</text>
    <url>https://parallelquran.com/hadith/sunan-al-nasai-870/</url>
  </hadith>
  <hadith number="2934" global_number="23439">
    <collection>Sunan Abi Dawud</collection>
    <book>Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai&apos; Wal-Imarah)</book>
    <narrators>
      <narrator>Abu al-Juza&apos; - Aws bin &apos;Abdullah أبو الجوزاء - أوس بن عبد الله الربعي</narrator>
      <narrator>ibn Abbas</narrator>
      <narrator>Nwh bin Qays bin نوح بن قيس بن</narrator>
      <narrator>Qutayba bin Sa&apos;id bin Jamil قتيبة بن سعيد بن جميل</narrator>
    </narrators>
    <grade>Da&apos;if</grade>
    <text>Ghalib quoted a man who stated on the authority of his father that his grandfather reported: They lived at one of the springs. When Islam reached them, the master of the spring offered his people one hundred camels if they embraced Islam. So they embraced Islam, and he distributed the camels among them. But it occurred to him that he should take the camels back from them.
He sent his son to the Prophet (ﷺ) and said to him: Go to the Prophet (ﷺ) and tell him: My father extends his greetings to you. He asked his people to give them one hundred camels if they embraced Islam, and they embraced Islam. He divided the camels among them. But it occurred to him then that he should withdraw his camels from them. Is he more entitled to them or we? If he says: Yes or no, then tell him: My father is an old man, and he is the chief of the people living at the water. He has requested you to make me chief after him.
He came to him and said: My father has extended his greetings to you. He replied: On you and you father be peace. He said: My father asked his people to give them one hundred camels if they embraced Islam. So they embraced Islam, and their belief in Islam is good. Then it occurred to him that he should take his camels back from them. Is he more entitled to them or are they?
He said: If he likes to give them the camels, he may give them; and if he likes to take them back, he is more entitled to them than his people. If they embraced Islam, then for them is their Islam. If they do not embrace Islam, they will be fought against in the cause of Islam.
He said: My father is an old man; he is the chief of the people living at the spring. He has asked you to appoint me chief after him.
He replied: The office of a chief is necessary, for people must have chiefs, but the chiefs will go to Hell.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-2934/</url>
  </hadith>
  <hadith number="3692" global_number="24197">
    <collection>Sunan Abi Dawud</collection>
    <book>Drinks (Kitab Al-Ashribah)</book>
    <narrators>
      <narrator>Abdullah bin &apos;Awn bin Artaban عبد الله بن عون بن أرطبان الخزار</narrator>
      <narrator>Abu Hurairah</narrator>
      <narrator>Ibn Sirin محمد بن سيرين الأنصاري</narrator>
      <narrator>Nwh bin Qays bin نوح بن قيس بن</narrator>
      <narrator>Wahb bin Bqyh bin &apos;Uthman وهب بن بقية بن عثمان</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The deputation of ‘Abd al-Qais came to Messenger of Allah (ﷺ) and said: This is the tribe of Rabi’ah, and the infidels of Mudar are between us and you. We are able to come to you only in the sacred month. So give a decisive command which we may follow ourselves and to which we call those at home behind us. He (the Prophet) said: I command you to observe four things, and forbade you four things: Belief in Allah. the testimony that there is no god but Allah, and he expresses one by folding his hand. Musadad’s version has: Faith in Allah, and he explained to them: The testimony that there is no god but Allah and that Muhammad is the Messenger of Allah, observance of prayer, payment of zakat, and your giving the filth of the booty. I forbid you the use of pumpkins, green jarrs, vessels smeared with pitch, and hollow stumps of palm-trees. Ibn ‘Ubaid’s version has word muqayyar (vessels smeared with pitch) instead of naqir (hollow stumps). Musaddad’s version has naqir and muqayyar (pitch); he did not mention muzaffat (vessels smeared with pitch).
Abu Dawud said: The name of Abu Jamrah is Nasr bin ‘Imran al-Duba’i.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3692/</url>
  </hadith>
  <hadith number="2073" global_number="27921">
    <collection>Jami&apos; al-Tirmidhi</collection>
    <book>Chapters on Medicine</book>
    <narrators>
      <narrator>Asim al-Ahwal عاصم الأحول</narrator>
      <narrator>Nasr bin &apos;Ali bin Nasr bin &apos;Ali</narrator>
      <narrator>Nwh bin Qays bin نوح بن قيس بن</narrator>
    </narrators>
    <grade></grade>
    <text>“Fever is from the agitation of the Fire, so cool it with water.”</text>
    <url>https://parallelquran.com/hadith/jami-al-tirmidhi-2073/</url>
  </hadith>
  <hadith number="2074" global_number="27922">
    <collection>Jami&apos; al-Tirmidhi</collection>
    <book>Chapters on Medicine</book>
    <narrators>
      <narrator>Abdullah bin Sarjis al-Mazni</narrator>
      <narrator>Nwh bin Qays bin نوح بن قيس بن</narrator>
      <narrator>Qutayba bin Sa&apos;id bin Jamil قتيبة بن سعيد بن جميل</narrator>
    </narrators>
    <grade></grade>
    <text>“Fever is from the heat of the Hell, so cool it with water.”
Another chain reports similar narration.</text>
    <url>https://parallelquran.com/hadith/jami-al-tirmidhi-2074/</url>
  </hadith>
  <hadith number="3329" global_number="29193">
    <collection>Jami&apos; al-Tirmidhi</collection>
    <book>Chapters on Tafsir</book>
    <narrators>
      <narrator>Abu al-Juza&apos; - Aws bin &apos;Abdullah أبو الجوزاء - أوس بن عبد الله الربعي</narrator>
      <narrator>ibn Abbas</narrator>
      <narrator>Nwh bin Qays bin نوح بن قيس بن</narrator>
      <narrator>Qutayba bin Sa&apos;id bin Jamil قتيبة بن سعيد بن جميل</narrator>
    </narrators>
    <grade></grade>
    <text>“When the Quran was being revealed to the Messenger of Allah, he would move his tongue in attempt to memorize it. So Allah, Blessed is He and Most High, revealed: Move not your tongue concerning it to make haste therewith.” He said: “So he would move his two lips.”  And Sufyan (a sub-narrator) would move his two lips.</text>
    <url>https://parallelquran.com/hadith/jami-al-tirmidhi-3329/</url>
  </hadith>
  <hadith number="1099" global_number="30932">
    <collection>Sunan Ibn Majah</collection>
    <book>Establishing the Prayer and the Sunnah Regarding Them</book>
    <narrators>
      <narrator>Abdur Rahman bin &apos;Abdul Malik bin Shayb عبد الرحمن بن عبد الملك بن شيبة</narrator>
      <narrator>Abu al-Juza&apos; - Aws bin &apos;Abdullah أبو الجوزاء - أوس بن عبد الله الربعي</narrator>
      <narrator>Hameed bin Musa&apos;da bin al-Mubarak حميد بن مسعدة بن المبارك</narrator>
      <narrator>ibn Abbas</narrator>
      <narrator>Nwh bin Qays bin نوح بن قيس بن</narrator>
    </narrators>
    <grade></grade>
    <text>“The Messenger of Allah (ﷺ) used to sleep during the first part of the night and stay awake during the latter part.”</text>
    <url>https://parallelquran.com/hadith/sunan-ibn-majah-1099/</url>
  </hadith>
  <hadith number="1182" global_number="31015">
    <collection>Sunan Ibn Majah</collection>
    <book>Chapters Regarding Funerals</book>
    <narrators>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Nasr bin &apos;Ali bin Nasr bin &apos;Ali</narrator>
      <narrator>Nwh bin Qays bin نوح بن قيس بن</narrator>
      <narrator>Qatada قتادة</narrator>
      <narrator>Samra bin Jundub</narrator>
    </narrators>
    <grade></grade>
    <text>“Recite Qur’an near your dying ones,” meaning Ya-Sin.</text>
    <url>https://parallelquran.com/hadith/sunan-ibn-majah-1182/</url>
  </hadith>
  <hadith number="4190" global_number="34027">
    <collection>Sunan Ibn Majah</collection>
    <book>The Book of the Sunnah</book>
    <narrators>
      <narrator>Abdullah bin Ma&apos;ql عبد الله بن معقل المحاربي</narrator>
      <narrator>Anas ibn Malik</narrator>
      <narrator>Nasr bin &apos;Ali bin Nasr bin &apos;Ali</narrator>
      <narrator>Nwh bin Qays bin نوح بن قيس بن</narrator>
      <narrator>Yazid bin Aban al-Raqqashi يزيد بن أبان الرقاشي</narrator>
    </narrators>
    <grade></grade>
    <text>The Prophet said to ‘Ali: “Would it not please you to be to me as Harun was to Musa?”</text>
    <url>https://parallelquran.com/hadith/sunan-ibn-majah-4190/</url>
  </hadith>
</hadith_export>
