<?xml version="1.0" encoding="UTF-8"?>
<hadith_export source="ParallelQuran.com" exported="2026-06-20T13:09:20Z" count="28">
  <hadith number="3041" global_number="3041">
    <collection>Sahih al-Bukhari</collection>
    <book>Jizyah and Mawaada&apos;ah</book>
    <narrators>
      <narrator>Sahl bin Abi Hathma</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>`Abdullah bin Sahl and Muhaiyisa bin Mas`ud bin Zaid set out to Khaibar, the inhabitants of which had a peace treaty with the Muslims at that time. They parted and later on Muhaiyisa came upon `Abdullah bin Sah! and found him murdered agitating in his blood. He buried him and returned to Medina. `Abdur Rahman bin Sahl, Muhaiyisa and Huwaiuisa, the sons of Mas`ud came to the Prophet (ﷺ) and `Abdur Rahman intended to talk, but the Prophet (ﷺ) said (to him), “Let the eldest of you speak.” as `Abdur-Rahman was the youngest:. `Abdur-Rahman kept silent and the other two spoke. The Prophet (ﷺ) said, “If you swear as to who has committed the murder, you will have the right to take your right from the murderer.” They said, “How should we swear if we did not witness the murder or see the murderer?” The Prophet (ﷺ) said, “Then the Jews can clear themselves from the charge by taking Alaska (an oath taken by men that it was not they who committed the murder).” The!y said, “How should we believe in the oaths of infidels?” So, the Prophet (ﷺ) himself paid the blood money (of `Abdullah). (See Hadith No. 36 Vol. 9.)</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-3041/</url>
  </hadith>
  <hadith number="3959" global_number="3959">
    <collection>Sahih al-Bukhari</collection>
    <book>Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi)</book>
    <narrators>
      <narrator>Sahl bin Abi Hathma</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>(describing the Fear prayer): The Imam stands up facing the Qibla and one batch of them (i.e. the army) (out of the two) prays along with him and the other batch faces the enemy. The Imam offers one rak`a with the first batch they themselves stand up alone and offer one bowing and two prostrations while they are still in their place, and then go away to relieve the second batch, and the second batch comes (and takes the place of the first batch in the prayer behind the Imam) and he offers the second rak`a with them. So he completes his two-rak`at and then the second batch bows and prostrates two prostrations (i.e. complete their second rak`a and thus all complete their prayer).
(This hadith has also been narrated through two other chain by Sahl b. Abi Hathma)</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-3959/</url>
  </hadith>
  <hadith number="6643" global_number="6643">
    <collection>Sahih al-Bukhari</collection>
    <book>Blood Money (Ad-Diyat)</book>
    <narrators>
      <narrator>Sahl bin Abi Hathma</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>(a man from the Ansar) that a number of people from his tribe went to Khaibar and dispersed, and then they found one of them murdered. They said to the people with whom the corpse had been found, “You have killed our companion!” Those people said, “Neither have we killed him, nor do we know his killer.” The bereaved group went to the Prophet (ﷺ) and said, “O Allah’s Messenger (ﷺ)! We went to Khaibar and found one of us murdered.” The Prophet (ﷺ) said, “Let the older among you come forward and speak.” Then the Prophet (ﷺ) said, to them, “Bring your proof against the killer.” They said “We have no proof.” The Prophet (ﷺ) said, “Then they (the defendants) will take an oath.” They said, “We do not accept the oaths of the Jews.” Allah’s Messenger (ﷺ) did not like that the Blood-money of the killed one be lost without compensation, so he paid one-hundred camels out of the camels of Zakat (to the relatives of the deceased) as Diya (Blood-money).</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-6643/</url>
  </hadith>
  <hadith number="748" global_number="15484">
    <collection>Sunan al-Nasa&apos;i</collection>
    <book>The Book of the Qiblah</book>
    <narrators>
      <narrator>Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل</narrator>
      <narrator>Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج</narrator>
      <narrator>Nafi&apos; bin Jubayr bin Mut&apos;im نافع بن جبير بن مطعم</narrator>
      <narrator>Safwan bin Slym al-Madni صفوان بن سليم المدني أبو عبد الله</narrator>
      <narrator>Sahl bin Abi Hathma</narrator>
      <narrator>Sufyan bin &apos;Uyaynah سفيان بن عيينة</narrator>
    </narrators>
    <grade></grade>
    <text>“The messenger of Allah(ﷺ) was asked during the campaign of Tabuk about the Sutra of one who is praying. He said: “Something as high as the back of a camel saddle.”</text>
    <url>https://parallelquran.com/hadith/sunan-al-nasai-748/</url>
  </hadith>
  <hadith number="1536" global_number="16272">
    <collection>Sunan al-Nasa&apos;i</collection>
    <book>The Book of the Fear Prayer</book>
    <narrators>
      <narrator>Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر</narrator>
      <narrator>al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق</narrator>
      <narrator>Amr bin &apos;Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي</narrator>
      <narrator>Sahl bin Abi Hathma</narrator>
      <narrator>Salah bin Khuwat bin Jubayr صالح بن خوات بن جبير</narrator>
      <narrator>Shu&apos;bah bin al-Hajjaj شعبة بن الحجاج</narrator>
      <narrator>Yahya bin Sa&apos;id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان</narrator>
    </narrators>
    <grade></grade>
    <text>A prayer like that of Hudhaifah was narrated from Zaid bin Thabit from the Prophet (ﷺ).</text>
    <url>https://parallelquran.com/hadith/sunan-al-nasai-1536/</url>
  </hadith>
  <hadith number="2491" global_number="17227">
    <collection>Sunan al-Nasa&apos;i</collection>
    <book>The Book of Zakah</book>
    <narrators>
      <narrator>Abdur Rahman bin Mas&apos;ud عبد الرحمن بن مسعود بن نيار</narrator>
      <narrator>Khbyb bin &apos;Abdur Rahman خبيب بن عبد الرحمن بن خبيب</narrator>
      <narrator>Muhammad bin Bashar Bindar محمد بن بشار بندار</narrator>
      <narrator>Muhammad bin Ja&apos;far bin Abi Kathir محمد بن جعفر بن أبي كثير</narrator>
      <narrator>Sahl bin Abi Hathma</narrator>
      <narrator>Shu&apos;bah bin al-Hajjaj شعبة بن الحجاج</narrator>
      <narrator>Yahya bin Sa&apos;id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان</narrator>
    </narrators>
    <grade></grade>
    <text>The Messenger of Allah said: “No Sadaqah is due on less than five Awaq.”</text>
    <url>https://parallelquran.com/hadith/sunan-al-nasai-2491/</url>
  </hadith>
  <hadith number="4542" global_number="19278">
    <collection>Sunan al-Nasa&apos;i</collection>
    <book>The Book of Financial Transactions</book>
    <narrators>
      <narrator>Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة</narrator>
      <narrator>Sahl bin Abi Hathma</narrator>
      <narrator>Sufyan bin Sa‘id Ath-Thawri سفيان الثوري</narrator>
      <narrator>Yahya bin Sa&apos;id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان</narrator>
    </narrators>
    <grade></grade>
    <text>the Prophet forbade selling fresh dates still on the tree for dried dates. Ibn ‘Umar said: “Azid bin Thabit narrated to me, that Allah’s Messenger permitted that in the case o ‘Ayaya”‘</text>
    <url>https://parallelquran.com/hadith/sunan-al-nasai-4542/</url>
  </hadith>
  <hadith number="4543" global_number="19279">
    <collection>Sunan al-Nasa&apos;i</collection>
    <book>The Book of Financial Transactions</book>
    <narrators>
      <narrator>al-Walid bin Kathir al-Makhzumi الوليد بن كثير المخزومي</narrator>
      <narrator>Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة</narrator>
      <narrator>Hammad bin Usamah حماد بن أسامة - أبو أسامة</narrator>
      <narrator>Rafi&apos; bin Khadij bin Rafi&apos;</narrator>
      <narrator>Sahl bin Abi Hathma</narrator>
    </narrators>
    <grade></grade>
    <text>the Messenger of Allah forbade Muzabanah. Ad Muzabanah is when what is art the tops of the trees is sold for a certain amount f dried dates; if there are more then I gain, and if there are less the I lose.</text>
    <url>https://parallelquran.com/hadith/sunan-al-nasai-4543/</url>
  </hadith>
  <hadith number="4710" global_number="19446">
    <collection>Sunan al-Nasa&apos;i</collection>
    <book>The Book of Financial Transactions</book>
    <narrators>
      <narrator>Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي</narrator>
      <narrator>Ahmed bin &apos;Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر</narrator>
      <narrator>Imam Maalik مالك بن أنس بن مالك بن أبي عامر</narrator>
      <narrator>Sahl bin Abi Hathma</narrator>
    </narrators>
    <grade></grade>
    <text>“Any one of you who has land, or date palm trees, he should not sell them until he offers them to his partner first.”</text>
    <url>https://parallelquran.com/hadith/sunan-al-nasai-4710/</url>
  </hadith>
  <hadith number="4711" global_number="19447">
    <collection>Sunan al-Nasa&apos;i</collection>
    <book>The Book of Financial Transactions</book>
    <narrators>
      <narrator>Imam Maalik مالك بن أنس بن مالك بن أبي عامر</narrator>
      <narrator>Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي</narrator>
      <narrator>Sahl bin Abi Hathma</narrator>
    </narrators>
    <grade></grade>
    <text>“The Messenger of Allah ruled that pre-emption is to be given in everything that is shared in which the division is not clear, whether it is a house or a garden. It is not permissible to sell it before informing one’s partner, who may take it or leave it, as he wishes. He (the share-owner) sells it without informing him, and then he has more right to it.”</text>
    <url>https://parallelquran.com/hadith/sunan-al-nasai-4711/</url>
  </hadith>
  <hadith number="4712" global_number="19448">
    <collection>Sunan al-Nasa&apos;i</collection>
    <book>The Book of Financial Transactions</book>
    <narrators>
      <narrator>al-Laith bin Sa&apos;d الليث بن سعد</narrator>
      <narrator>Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة</narrator>
      <narrator>Qutayba bin Sa&apos;id bin Jamil قتيبة بن سعيد بن جميل</narrator>
      <narrator>Rafi&apos; bin Khadij bin Rafi&apos;</narrator>
      <narrator>Sahl bin Abi Hathma</narrator>
      <narrator>Yahya bin Sa&apos;id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان</narrator>
    </narrators>
    <grade></grade>
    <text>“The Messenger of Allah said” “The neighbor has more right to property that is near.”‘</text>
    <url>https://parallelquran.com/hadith/sunan-al-nasai-4712/</url>
  </hadith>
  <hadith number="4713" global_number="19449">
    <collection>Sunan al-Nasa&apos;i</collection>
    <book>The Book of Financial Transactions</book>
    <narrators>
      <narrator>Ahmed bin &apos;Ubda bin Musa أحمد بن عبدة بن موسى</narrator>
      <narrator>Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة</narrator>
      <narrator>Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق</narrator>
      <narrator>Rafi&apos; bin Khadij bin Rafi&apos;</narrator>
      <narrator>Sahl bin Abi Hathma</narrator>
      <narrator>Yahya bin Sa&apos;id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان</narrator>
    </narrators>
    <grade></grade>
    <text>“O Messenger of Allah, not one else has any share in my land, but there are neighbors.” He said: “The neighbor has more right to property that is near.”</text>
    <url>https://parallelquran.com/hadith/sunan-al-nasai-4713/</url>
  </hadith>
  <hadith number="4714" global_number="19450">
    <collection>Sunan al-Nasa&apos;i</collection>
    <book>The Book of Financial Transactions</book>
    <narrators>
      <narrator>Amr bin &apos;Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي</narrator>
      <narrator>Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة</narrator>
      <narrator>Sahl bin Abi Hathma</narrator>
      <narrator>Yahya bin Sa&apos;id al-Ansari يحيى بن سعيد الأنصاري</narrator>
    </narrators>
    <grade></grade>
    <text>“Pre-emption takes effect in all cases where land has not been divided. But if the boundaries have been sent, and the roads lay out, then there is no pre-emption.”</text>
    <url>https://parallelquran.com/hadith/sunan-al-nasai-4714/</url>
  </hadith>
  <hadith number="4715" global_number="19451">
    <collection>Sunan al-Nasa&apos;i</collection>
    <book>The Book of Financial Transactions</book>
    <narrators>
      <narrator>Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة</narrator>
      <narrator>Isma&apos;il bin Mas&apos;ud al-Jhdry إسماعيل بن مسعود الجحدري</narrator>
      <narrator>Sahl bin Abi Hathma</narrator>
      <narrator>Yahya bin Sa&apos;id al-Ansari يحيى بن سعيد الأنصاري</narrator>
    </narrators>
    <grade></grade>
    <text>“The Messenger of Allah decreed the principle of pre-emption, and the (rights of) neighbors.”</text>
    <url>https://parallelquran.com/hadith/sunan-al-nasai-4715/</url>
  </hadith>
  <hadith number="4716" global_number="19452">
    <collection>Sunan al-Nasa&apos;i</collection>
    <book>The Book of Oaths (qasamah), Retaliation and Blood Money</book>
    <narrators>
      <narrator>Abdul Wahab bin &apos;Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي</narrator>
      <narrator>Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة</narrator>
      <narrator>Muhammad bin Bashar Bindar محمد بن بشار بندار</narrator>
      <narrator>Sahl bin Abi Hathma</narrator>
      <narrator>Yahya bin Sa&apos;id al-Ansari يحيى بن سعيد الأنصاري</narrator>
    </narrators>
    <grade></grade>
    <text>“The first instance of Qasamah during the Jahiliyyah involved a man from Banu Hashim who was employed by a man from Quraish, from another branch of the tribe. He went out with him, driving his camels and another man from Banu Hashim passed by them. The leather rope of that man’s bag broke, so he said (to the hired worker): ‘Help me by giving me a rope with which to tie the handle of my bag, lest the camels run away from me. ‘So he gave him a rope and he tied his gab with it. When they halted, all the camels’ legs were hobbled except one camel. The one who had hired him said: ‘Why is his camel, out of all of them, not hobbled? He said: ‘There is no rope for it. He said: ‘Where is its rope? He said: A man from Banu Hashim passed by and the leather rope of his bag had broken, and he asked me to help him; he said: “Help me by giving me a rope with which to tie the handle of my bag lest the camels run away from me, so I gave him a rope . ” He struck him with a stick, which led to his death.Then a man from Yemen passed by him (the man from Banu Hashim, (the man from Banu Hashim, just before he died) and he (the Hashimi man) said: ‘Are you going to attend the Pilgrimage? He said: ‘I do not think I will attend it, but perhaps I will attend it.’ He said: ‘Will you convey a message from me once in your lifetime? He said: ‘Yes. ‘He said: ‘If you attend the pilgrimage, then call out, O family of Quraish! If they respond, then call out, O family of Hashim! If they respond, then ask for Abu Talib, and tell him that so and so killed me for a rope.’ Then the hired worker died. When the one who had hired him cam, Abu Talib went to him and said: ‘What happened to our companion? He said: ‘He fell sick and I took good care of him, but he died, so I stopped and buried him.’ He said: ‘He deserved that from you. ‘Some time passed, then the Yemeni man who had been asked to convey the message arrived at the time of the pilgrimage. He said: ‘O family of Quraish! And they said: ‘Here is Quraish.’ He said: ‘O family of Banu Hashim! They said: ‘Here is Banu Hashim.’ He said” ‘Where is Abu Talib? He said: ‘Here is Abu Talib.’ He said: ‘so and so asked me to convey a message to you, that so and so killed him for a camel’s rope.’ Abu Talib went to him and said” ‘Choose one of three alternatives that we are offering you. If you wish, you may give us one hundred camels, because you killed our companion by mistake: or if you wish, fifty of your men may swear an oath that you did not kill him; or if you wish, we will kill you in retaliation. ‘He went to his people and told them about that, and they said: ‘We will swear the oath.’ Then a woman from Banu Hashim, who was married to one of their men and had born him a child, came to Abu Talib and said:’ O Abu Talib, I wish that my son, who is one of these fifty men, should be excused from having to take the oath., So the excused him. Then one of the men came to him and said: ‘O Abu Talib, you want fifty men to take the oath in lieu of one hundred camels, which means that each man may give two camels instead, so here are two camels; take them from me, and do not make me take the oath.’ So he accepted them, and did not make him take the oath. Then forty-eight men came and took the oath.” Ibn ‘Abbas said: “By the One in Whose hand is my soul, by the time a year has passed, none of those forty-eight men remained alive.”</text>
    <url>https://parallelquran.com/hadith/sunan-al-nasai-4716/</url>
  </hadith>
  <hadith number="4717" global_number="19453">
    <collection>Sunan al-Nasa&apos;i</collection>
    <book>The Book of Oaths (qasamah), Retaliation and Blood Money</book>
    <narrators>
      <narrator>Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة</narrator>
      <narrator>Muhammad bin Mansur bin Da&apos;ud محمد بن منصور بن داود الطوسي</narrator>
      <narrator>Sahl bin Abi Hathma</narrator>
      <narrator>Sufyan bin &apos;Uyaynah سفيان بن عيينة</narrator>
      <narrator>Yahya bin Sa&apos;id al-Ansari يحيى بن سعيد الأنصاري</narrator>
    </narrators>
    <grade></grade>
    <text>the Messenger or Allah approved of Qasamah as it had been during the Jahiliyyah.</text>
    <url>https://parallelquran.com/hadith/sunan-al-nasai-4717/</url>
  </hadith>
  <hadith number="3009" global_number="23514">
    <collection>Sunan Abi Dawud</collection>
    <book>Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai&apos; Wal-Imarah)</book>
    <narrators>
      <narrator>al-Rabi&apos; bin Sulaiman الربيع بن سليمان</narrator>
      <narrator>Asad bin Musa - Asad al-Sunnah أسد بن موسى بن إبراهيم - أسد السنة</narrator>
      <narrator>Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة</narrator>
      <narrator>Sahl bin Abi Hathma</narrator>
      <narrator>Sufyan bin &apos;Uyaynah سفيان بن عيينة</narrator>
      <narrator>Yahya bin Sa&apos;id al-Ansari يحيى بن سعيد الأنصاري</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Anas bin Malik said “The Apostle of Allaah(ﷺ) attacked Khaibar and we captured it by conquest. He then gathered the captives of war.”</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3009/</url>
  </hadith>
  <hadith number="3362" global_number="23867">
    <collection>Sunan Abi Dawud</collection>
    <book>Commercial Transactions (Kitab Al-Buyu)</book>
    <narrators>
      <narrator>Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة</narrator>
      <narrator>Sahl bin Abi Hathma</narrator>
      <narrator>Sufyan bin &apos;Uyaynah سفيان بن عيينة</narrator>
      <narrator>Uthman bin Muhammad</narrator>
      <narrator>Yahya bin Sa&apos;id al-Ansari يحيى بن سعيد الأنصاري</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Prophet (ﷺ) gave license for the sale of ‘araya for dried dates and fresh dates.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3362/</url>
  </hadith>
  <hadith number="3371" global_number="23876">
    <collection>Sunan Abi Dawud</collection>
    <book>Commercial Transactions (Kitab Al-Buyu)</book>
    <narrators>
      <narrator>Abu al-Zanad أبو الزناد</narrator>
      <narrator>Ahmed bin Salah al-Masri أحمد بن صالح المصري</narrator>
      <narrator>Anbs&apos;h bin Khalid bin Yazid عنبسة بن خالد بن يزيد</narrator>
      <narrator>Sahl bin Abi Hathma</narrator>
      <narrator>Urwa ibn al-Zubayr عروة بن الزبير</narrator>
      <narrator>Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد</narrator>
      <narrator>Zayd ibn Thabit</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Prophet (ﷺ) forbade the sale of grapes till they became black and the sale of grain till it had become hard.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3371/</url>
  </hadith>
  <hadith number="4518" global_number="25024">
    <collection>Sunan Abi Dawud</collection>
    <book>Types of Blood-Wit (Kitab Al-Diyat)</book>
    <narrators>
      <narrator>Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة</narrator>
      <narrator>Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق</narrator>
      <narrator>Muhammad bin &apos;Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي</narrator>
      <narrator>Muhaysa bin Mas&apos;ud</narrator>
      <narrator>Rafi&apos; bin Khadij bin Rafi&apos;</narrator>
      <narrator>Sahl bin Abi Hathma</narrator>
      <narrator>Ubaidullah bin &apos;Umar al-Qawariri عبيد الله بن عمر القواريري</narrator>
      <narrator>Yahya bin Sa&apos;id al-Ansari يحيى بن سعيد الأنصاري</narrator>
    </narrators>
    <grade>Da&apos;if</grade>
    <text>“A free man should not be subjected to retaliation in return for a slave.”</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4518/</url>
  </hadith>
  <hadith number="4519" global_number="25025">
    <collection>Sunan Abi Dawud</collection>
    <book>Types of Blood-Wit (Kitab Al-Diyat)</book>
    <narrators>
      <narrator>Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي</narrator>
      <narrator>Ahmed bin &apos;Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر</narrator>
      <narrator>Imam Maalik مالك بن أنس بن مالك بن أبي عامر</narrator>
      <narrator>Sahl bin Abi Hathma</narrator>
    </narrators>
    <grade>Hasan</grade>
    <text>On his father’s authority, said that his grandfather told that a A man came to the Prophet (ﷺ) crying for help. He said: His slave-girl, Messenger of Allah! He said: Woe to you, what happened with you ? He said that it was an evil one. He saw the slave-girl of his master; he became jealous of him, and cut off his penis. The Messenger of Allah (ﷺ) said: Bring the man to me. The man was called, but people could not get control over him. The Messenger of Allah (ﷺ) then said: Go away, you are free. He asked: Messenger of Allah! upon whom does my help lie? He replied: On every believer, or he said: On every Muslim.
Abu Dawud said: The name of the man who was emancipated was Rawh b. Dinar
Abu Dawud said: The man who cut off the penis was Zinba’
Abu Dawud said: The Zinba’ Abu Rawh was master of the slave.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4519/</url>
  </hadith>
  <hadith number="565" global_number="26345">
    <collection>Jami&apos; al-Tirmidhi</collection>
    <book>The Book on Traveling</book>
    <narrators>
      <narrator>al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق</narrator>
      <narrator>Muhammad bin Bashar Bindar محمد بن بشار بندار</narrator>
      <narrator>Sahl bin Abi Hathma</narrator>
      <narrator>Salah bin Khuwat bin Jubayr صالح بن خوات بن جبير</narrator>
      <narrator>Yahya bin Sa&apos;id al-Ansari يحيى بن سعيد الأنصاري</narrator>
      <narrator>Yahya bin Sa&apos;id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان</narrator>
    </narrators>
    <grade></grade>
    <text>“The Imam stands facing the Qiblah while a group of them stand with him, and a group is before the enemy, facing the enemy. He leads them in a Rak’ah, and they perform a bowing by themselves, and they perform two prostrations in their places. Then they go to take the position of the others and the others come (for prayers). He (the Imam) bows for one Rak’ah with them and performs two prostrations with them. That is two for him and one for them, then they perform one bowing and two prostrations.”</text>
    <url>https://parallelquran.com/hadith/jami-al-tirmidhi-565/</url>
  </hadith>
  <hadith number="566" global_number="26346">
    <collection>Jami&apos; al-Tirmidhi</collection>
    <book>The Book on Traveling</book>
    <narrators>
      <narrator>Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر</narrator>
      <narrator>al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق</narrator>
      <narrator>Muhammad bin Bashar Bindar محمد بن بشار بندار</narrator>
      <narrator>Sahl bin Abi Hathma</narrator>
      <narrator>Salah bin Khuwat bin Jubayr صالح بن خوات بن جبير</narrator>
      <narrator>Shu&apos;bah bin al-Hajjaj شعبة بن الحجاج</narrator>
      <narrator>Yahya bin Sa&apos;id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان</narrator>
    </narrators>
    <grade></grade>
    <text>) Muhammad bin Bash-har said: “I asked Yahya bin Sa’eed (narrators in no. 565) about this Hadith. So he narrated it to me from Shu’bah, from Abdur-Rahman bin Al-Qasim, from his father, from Salih bin Khawwat, from Sahl bin Abi Hathmah, from the Prophet – the same as the Hadith of Yahya bin Sa’eed Al-Ansari. And he (Yahya) said to me: “Write it next to it. He did not memorize the Hadith better though, rather it is the same Hadith as that of Yahya bin Sa’eed Al-Ansari&apos;” (a Hadith similar to no. 565, with a different chain of narrators)</text>
    <url>https://parallelquran.com/hadith/jami-al-tirmidhi-566/</url>
  </hadith>
  <hadith number="1299" global_number="27083">
    <collection>Jami&apos; al-Tirmidhi</collection>
    <book>The Book on Business</book>
    <narrators>
      <narrator>al-Hasan bin &apos;Ali al-Halwani الحسن بن علي الخلال الحلواني</narrator>
      <narrator>Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة</narrator>
      <narrator>Hammad bin Usamah حماد بن أسامة - أبو أسامة</narrator>
      <narrator>Rafi&apos; bin Khadij bin Rafi&apos;</narrator>
      <narrator>Sahl bin Abi Hathma</narrator>
    </narrators>
    <grade></grade>
    <text>From Abu Talhah that he said: “O Prophet of Allah! I had purchased some wine for the orphans under my care. He said: ‘Spill out the wine, and break the jugs.&apos;”
 There are narrations on this topic from Jabir, ‘Aishah, Abu Sa’eed, Ibn Mas’ud, Ibn ‘Umar, and Anas.
 The Hadith of Abu Talhah, Ath-Thawri reported this Hadith from As-Suddi, from Yahya bin ‘Abbad, from Anas: “That Abu Talhah was with him” and this is more correct than the narration of Al-laith (no. 1293).</text>
    <url>https://parallelquran.com/hadith/jami-al-tirmidhi-1299/</url>
  </hadith>
  <hadith number="1408" global_number="27202">
    <collection>Jami&apos; al-Tirmidhi</collection>
    <book>The Book on Blood Money</book>
    <narrators>
      <narrator>al-Laith bin Sa&apos;d الليث بن سعد</narrator>
      <narrator>Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة</narrator>
      <narrator>Qutayba bin Sa&apos;id bin Jamil قتيبة بن سعيد بن جميل</narrator>
      <narrator>Rafi&apos; bin Khadij bin Rafi&apos;</narrator>
      <narrator>Sahl bin Abi Hathma</narrator>
      <narrator>Yahya bin Sa&apos;id al-Ansari يحيى بن سعيد الأنصاري</narrator>
    </narrators>
    <grade></grade>
    <text>“A man was killed during the time of the Messenger of Allah (ﷺ), so the killer was brought to the man’s guardian. The killer said: ‘O Messenger of Allah! By Allah! I did not mean to kill him.’ So the Messenger of Allah (ﷺ) said: ‘Then if what he is saying is true, and you kill him, you would enter the Fire.’ So he let the man go.” He said: “His hands were bound behind him with a Nis’ah.” He said: “So he left, dragging his Nis’ah.”  “So he was called Dhan-Nis’ah’.”</text>
    <url>https://parallelquran.com/hadith/jami-al-tirmidhi-1408/</url>
  </hadith>
  <hadith number="1317" global_number="31150">
    <collection>Sunan Ibn Majah</collection>
    <book>Chapters Regarding Funerals</book>
    <narrators>
      <narrator>al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق</narrator>
      <narrator>Muhammad bin Bashar Bindar محمد بن بشار بندار</narrator>
      <narrator>Sahl bin Abi Hathma</narrator>
      <narrator>Salah bin Khuwat bin Jubayr صالح بن خوات بن جبير</narrator>
      <narrator>Yahya bin Sa&apos;id al-Ansari يحيى بن سعيد الأنصاري</narrator>
      <narrator>Yahya bin Sa&apos;id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان</narrator>
    </narrators>
    <grade></grade>
    <text>“The Messenger of Allah (ﷺ) forbade following a funeral that was accompanied by a wailing woman.”</text>
    <url>https://parallelquran.com/hadith/sunan-ibn-majah-1317/</url>
  </hadith>
  <hadith number="1937" global_number="31770">
    <collection>Sunan Ibn Majah</collection>
    <book>The Chapters on Business Transactions</book>
    <narrators>
      <narrator>Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة</narrator>
      <narrator>Hafs bin Ghyath حفص بن غياث</narrator>
      <narrator>Hajjaj bin al-Minhal حجاج بن المنهال</narrator>
      <narrator>Muhammad Ibn Maslama</narrator>
      <narrator>Sahl bin Abi Hathma</narrator>
    </narrators>
    <grade></grade>
    <text>“May Allah have mercy on a person who is lenient when he sells, lenient when he buys, and lenient when he asks for payment. “</text>
    <url>https://parallelquran.com/hadith/sunan-ibn-majah-1937/</url>
  </hadith>
  <hadith number="2777" global_number="32612">
    <collection>Sunan Ibn Majah</collection>
    <book>Chapters on Hajj Rituals</book>
    <narrators>
      <narrator>Imam Maalik مالك بن أنس بن مالك بن أبي عامر</narrator>
      <narrator>Sahl bin Abi Hathma</narrator>
      <narrator>Yahya bin Hakeem al-Maquuam يحيى بن حكيم المقوم</narrator>
    </narrators>
    <grade></grade>
    <text>“O Allah, forgive those who shave (their heads).” They said: “O Messenger of Allah, and those who cut (their hair)?’ He said; “O Allah, forgive those who shave (their heads),” three times. They said: “O Messenger of Allah, and those who cut (their hair)?” He said: “And those who cut (their hair).”</text>
    <url>https://parallelquran.com/hadith/sunan-ibn-majah-2777/</url>
  </hadith>
</hadith_export>
