<?xml version="1.0" encoding="UTF-8"?>
<hadith_export source="ParallelQuran.com" exported="2026-06-20T22:31:35Z" count="40">
  <hadith number="666" global_number="666">
    <collection>Sahih al-Bukhari</collection>
    <book>Call to Prayers (Adhaan)</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Messenger (ﷺ) went to establish peace among Bani `Amr bin `Auf. In the meantime the time of prayer was due and the Mu’adh-dhin went to Abu Bakr and said, “Will you lead the prayer, so that I may pronounce the Iqama?” Abu Bakr replied in the affirmative and led the prayer. Allah’s Messenger (ﷺ) came while the people were still praying and he entered the rows of the praying people till he stood in the (first row). The people clapped their hands. Abu Bakr never glanced sideways in his prayer but when the people continued clapping, Abu Bakr looked and saw Allah’s Messenger (ﷺ). Allah’s Messenger (ﷺ) beckoned him to stay at his place. Abu Bakr raised his hands and thanked Allah for that order of Allah’s Messenger (ﷺ) and then he retreated till he reached the first row. Allah’s Messenger (ﷺ) went forward and led the prayer. When Allah’s Messenger (ﷺ) finished the prayer, he said, “O Abu Bakr! What prevented you from staying when I ordered you to do so?” Abu Bakr replied, “How can Ibn Abi Quhafa (Abu Bakr) dare to lead the prayer in the presence of Allah’s Messenger (ﷺ)?” Then Allah’s Messenger (ﷺ) said, “Why did you clap so much? If something happens to anyone during his prayer he should say Subhan Allah. If he says so he will be attended to, for clapping is for women.”</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-666/</url>
  </hadith>
  <hadith number="1198" global_number="1198">
    <collection>Sahih al-Bukhari</collection>
    <book>Forgetfulness in Prayer</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The news about the differences amongst the people of Bani `Amr bin `Auf reached Allah’s Messenger (ﷺ) and so he went to them along with some of his companions to effect a reconciliation between them. Allah’s Messenger (ﷺ) was delayed there, and the time of the prayer was due. Bilal went to Abu Bakr and said to him, “Allah’s Messenger (ﷺ) has been delayed (there) and the time of prayer is due. So will you lead the people in prayer?” Abu Bakr said, “Yes, if you wish.” Bilal pronounced the Iqama and Abu Bakr, went forward and said Takbir for the people. In the meantime Allah’s Messenger (ﷺ) came crossing the rows (of the praying people) and stood in the (first) row and the people started clapping. Abu Bakr, would never glance sideways in his prayer but when the people clapped much he looked back and (ﷺ) Allah’s Messenger (ﷺ) . Allah’s Messenger (ﷺ) beckoned him to carry on the prayer. Abu Bakr raised his hands and thanked Allah, and retreated till he reached the (first) row. Allah’s Messenger (ﷺ) went forward and led the people in the prayer. When he completed the prayer he faced the people and said, “O people! Why did you start clapping when something unusual happened to you in the prayer? Clapping is only for women. So whoever amongst you comes across something in the prayer should say, ‘Subhan-Allah’ for there is none who will not turn round on hearing him saying Subhan-Allah. O Abu Bakr! What prevented you from leading the people in the prayer when I beckoned you to do so?” Abu Bakr replied, “How dare the son of Abu Quhafa lead the prayer in the presence of Allah’s Messenger (ﷺ) ?”</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-1198/</url>
  </hadith>
  <hadith number="1650" global_number="1650">
    <collection>Sahih al-Bukhari</collection>
    <book>Hajj (Pilgrimage)</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The narration of Anas abridged, saying, “The Prophet (ﷺ) slaughtered seven Budn (camels) while standing, with his own hands. On the day of `Id-ul-Adha he slaughtered (sacrificed) two horned rams, black and white in color.</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-1650/</url>
  </hadith>
  <hadith number="1849" global_number="1849">
    <collection>Sahih al-Bukhari</collection>
    <book>Fasting</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When the following verses were revealed: ‘Eat and drink until the white thread appears to you, distinct from the black thread’ and of dawn was not revealed, some people who intended to fast, tied black and white threads to their legs and went on eating till they differentiated between the two. Allah then revealed the words, ‘of dawn’, and it became clear that meant night and day.</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-1849/</url>
  </hadith>
  <hadith number="2110" global_number="2110">
    <collection>Sahih al-Bukhari</collection>
    <book>Sales and Trade</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Messenger (ﷺ) forbade the selling of fruits (fresh dates) for dried dates but allowed the sale of fruits on the ‘Araya by estimation and their new owners might eat their dates fresh. Sufyan (in another narration) said, “I told Yahya (a sub-narrator) when I was a mere boy, ‘Meccans say that the Prophet (ﷺ) allowed them the sale of the fruits on ‘Araya by estimation.’ Yahya asked, ‘How do the Meccans know about it?’ I replied, ‘They narrated it (from the Prophet (ﷺ) ) through Jabir.’ On that, Yahya kept quiet.” Sufyan said, “I meant that Jabir belonged to Medina.” Sufyan was asked whether in Jabir’s narration there was any prohibition of selling fruits before their benefit is evident (i.e. no dangers of being spoilt or blighted). He replied that there was none.</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-2110/</url>
  </hadith>
  <hadith number="2355" global_number="2355">
    <collection>Sahih al-Bukhari</collection>
    <book>Oppressions</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>A drink (milk mixed with water) was brought to Allah’s Messenger (ﷺ) who drank some of it. A boy was sitting to his right, and some old men to his left. Allah’s Messenger (ﷺ) said to the boy, “Do you allow me to give the rest of the drink to these people?” The boy said, “O Allah’s Messenger (ﷺ)! I will not give preference to anyone over me to drink the rest of it from which you have drunk.” Allah’s Messenger (ﷺ) then handed the bowl (of drink) to the boy. (See Hadith No. 541).</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-2355/</url>
  </hadith>
  <hadith number="2593" global_number="2593">
    <collection>Sahih al-Bukhari</collection>
    <book>Peacemaking</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>`Abdullah bin Sahl and Muhaiyisa bin Mas`ud bin Zaid went to Khaibar when it had a peace treaty (with the Muslims).</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-2593/</url>
  </hadith>
  <hadith number="2717" global_number="2717">
    <collection>Sahih al-Bukhari</collection>
    <book>Fighting for the Cause of Allah (Jihaad)</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I saw Marwan bin Al-Hakam sitting in the Mosque. So I came forward and sat by his side. He told us that Zaid bin Thabit had told him that Allah’s Messenger (ﷺ) had dictated to him the Divine Verse: “Not equal are those believers who sit (at home) and those who strive hard and fight in the Cause of Allah with their wealth and lives.’ (4.95) Zaid said, “Ibn-Maktum came to the Prophet (ﷺ) while he was dictating to me that very Verse. On that Ibn Um Maktum said, “O Allah’s Messenger (ﷺ)! If I had power, I would surely take part in Jihad.” He was a blind man. So Allah sent down revelation to His Apostle while his thigh was on mine and it became so heavy for me that I feared that my thigh would be broken. Then that state of the Prophet (ﷺ) was over after Allah revealed “…except those who are disabled (by injury or are blind or lame etc.) (4.95)</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-2717/</url>
  </hadith>
  <hadith number="2744" global_number="2744">
    <collection>Sahih al-Bukhari</collection>
    <book>Fighting for the Cause of Allah (Jihaad)</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Messenger (ﷺ) said “If there is any evil omen in anything, then it is in the woman, the horse and the house.”</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-2744/</url>
  </hadith>
  <hadith number="2776" global_number="2776">
    <collection>Sahih al-Bukhari</collection>
    <book>Fighting for the Cause of Allah (Jihaad)</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Messenger (ﷺ) said, “To guard Muslims from infidels in Allah’s Cause for one day is better than the world and whatever is on its surface, and a place in Paradise as small as that occupied by the whip of one of you is better than the world and whatever is on its surface; and a morning’s or an evening’s journey which a slave (person) travels in Allah’s Cause is better than the world and whatever is on its surface.”</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-2776/</url>
  </hadith>
  <hadith number="2781" global_number="2781">
    <collection>Sahih al-Bukhari</collection>
    <book>Fighting for the Cause of Allah (Jihaad)</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Messenger (ﷺ) and the pagans faced each other and started fighting. When Allah’s Messenger (ﷺ) returned to his camp and when the pagans returned to their camp, somebody talked about a man amongst the companions of Allah’s Messenger (ﷺ) who would follow and kill with his sword any pagan going alone. He said, “Nobody did his job (i.e. fighting) so properly today as that man.” Allah’s Messenger (ﷺ) said, “Indeed, he is amongst the people of the (Hell) Fire.” A man amongst the people said, “I shall accompany him (to watch what he does)” Thus he accompanied him, and wherever he stood, he would stand with him, and wherever he ran, he would run with him. Then the (brave) man got wounded seriously and he decided to bring about his death quickly. He planted the blade of the sword in the ground directing its sharp end towards his chest between his two breasts. Then he leaned on the sword and killed himself. The other man came to Allah’s Messenger (ﷺ) and said, “I testify that you are Allah’s Messenger (ﷺ).” The Prophet (ﷺ) asked, “What has happened?” He replied, “(It is about) the man whom you had described as one of the people of the (Hell) Fire. The people were greatly surprised at what you said, and I said, ‘I will find out his reality for you.’ So, I came out seeking him. He got severely wounded, and hastened to die by slanting the blade of his sword in the ground directing its sharp end towards his chest between his two breasts. Then he eased on his sword and killed himself.” when Allah’s Messenger (ﷺ) said, “A man may seem to the people as if he were practising the deeds of the people of Paradise while in fact he is from the people of the Hell) Fire, another may seem to the people as if he were practicing the deeds of the people of Hell (Fire), while in fact he is from the people of Paradise.”</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-2781/</url>
  </hadith>
  <hadith number="3117" global_number="3117">
    <collection>Sahih al-Bukhari</collection>
    <book>Beginning of Creation</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Messenger (ﷺ) said, “A place in Paradise equal to the size of a lash is better than the whole world and whatever is in it.”</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-3117/</url>
  </hadith>
  <hadith number="4026" global_number="4026">
    <collection>Sahih al-Bukhari</collection>
    <book>Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi)</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Messenger (ﷺ) (and his army) encountered the pagans and the two armies.,, fought and then Allah’s Apostle returned to his army camps and the others (i.e. the enemy) returned to their army camps. Amongst the companions of the Prophet (ﷺ) there was a man who could not help pursuing any single isolated pagan to strike him with his sword. Somebody said, “None has benefited the Muslims today more than so-and-so.” On that Allah’s Messenger (ﷺ) said, “He is from the people of the Hell-Fire certainly.” A man amongst the people (i.e. Muslims) said, “I will accompany him (to know the fact).” So he went along with him, and whenever he stopped he stopped with him, and whenever he hastened, he hastened with him. The (brave) man then got wounded severely, and seeking to die at once, he planted his sword into the ground and put its point against his chest in between his breasts, and then threw himself on it and committed suicide. On that the person (who was accompanying the deceased all the time) came to Allah’s Messenger (ﷺ) and said, “I testify that you are the Messenger of Allah.” The Prophet (ﷺ) said, “Why is that (what makes you say so)?” He said “It is concerning the man whom you have already mentioned as one of the dwellers of the Hell-Fire. The people were surprised by your statement, and I said to them, “I will try to find out the truth about him for you.” So I went out after him and he was then inflicted with a severe wound and because of that, he hurried to bring death upon himself by planting the handle of his sword into the ground and directing its tip towards his chest between his breasts, and then he threw himself over it and committed suicide.” Allah’s Messenger (ﷺ) then said, “A man may do what seem to the people as the deeds of the dwellers of Paradise but he is from the dwellers of the Hell-Fire and another may do what seem to the people as the deeds of the dwellers of the Hell- Fire, but he is from the dwellers of Paradise.”</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-4026/</url>
  </hadith>
  <hadith number="4539" global_number="4539">
    <collection>Sahih al-Bukhari</collection>
    <book>Prophetic Commentary on the Qur&apos;an (Tafseer of the Prophet (pbuh))</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>‘Uwaimir came to `Asim bin `Adi who was the chief of Bani Ajlan and said, “What do you say about a man who has found another man with his wife? Should he kill him whereupon you would kill him (i.e. the husband), or what should he do? Please ask Allah’s Messenger (ﷺ) about this matter on my behalf.” `Asim then went to the Prophet (ﷺ) and said, “O Allah’s Messenger (ﷺ)! (And asked him that question) but Allah’s Messenger (ﷺ) disliked the question,” When ‘Uwaimir asked `Asim (about the Prophet’s answer) `Asim replied that Allah’s Messenger (ﷺ) disliked such questions and considered it shameful. “Uwaimir then said, “By Allah, I will not give up asking unless I ask Allah’s Messenger (ﷺ) about it.” Uwaimir came (to the Prophet ) and said, “O Allah’s Messenger (ﷺ)! A man has found another man with his wife! Should he kill him whereupon you would kill him (the husband, in Qisas) or what should he do?” Allah’s Messenger (ﷺ) said, “Allah has revealed regarding you and your wife’s case in the Qur’an “So Allah’s Messenger (ﷺ) ordered them to perform the measures of Mula’ana according to what Allah had mentioned in His Book. So ‘Uwaimir did Mula’ana with her and said, “O Allah’s Messenger (ﷺ)! If I kept her I would oppress her.” So ‘Uwaimir divorced her and so divorce became a tradition after them for those who happened to be involved in a case of Mula’ana. Allah’s Messenger (ﷺ) then said, “Look! If she (Uwaimir’s wife) delivers a black child with deep black large eyes, big hips and fat legs, then I will be of the opinion that ‘Uwaimir has spoken the truth; but if she delivers a red child looking like a Wahra then we will consider that ‘Uwaimir has told a lie against her.” Later on she delivered a child carrying the qualities which Allah’s Messenger (ﷺ) had mentioned as a proof for ‘Uwaimir’s claim; therefore the child was ascribed to its mother henceforth.</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-4539/</url>
  </hadith>
  <hadith number="4883" global_number="4883">
    <collection>Sahih al-Bukhari</collection>
    <book>Wedlock, Marriage (Nikaah)</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>A woman came to Allah’s Messenger (ﷺ) and said, “O Allah’s Messenger (ﷺ)! I have come to give you myself in marriage (without Mahr).” Allah’s Messenger (ﷺ) looked at her. He looked at her carefully and fixed his glance on her and then lowered his head. When the lady saw that he did not say anything, she sat down. A man from his companions got up and said, “O Allah’s Messenger (ﷺ)! If you are not in need of her, then marry her to me.” The Prophet (ﷺ) said, “Have you got anything to offer?” The man said, “No, by Allah, O Allah’s Messenger (ﷺ)!” The Prophet (ﷺ) said (to him), “Go to your family and see if you have something.” The man went and returned, saying, “No, by Allah, I have not found anything.” Allah’s Apostle said, “(Go again) and look for something, even if it is an iron ring.” He went again and returned, saying, “No, by Allah, O Allah’s Messenger (ﷺ)! I could not find even an iron ring, but this is my Izar (waist sheet).” He had no rida. He added, “I give half of it to her.” Allah’s Messenger (ﷺ) said, “What will she do with your Izar? If you wear it, she will be naked, and if she wears it, you will be naked.” So that man sat down for a long while and then got up (to depart). When Allah’s Messenger (ﷺ) saw him going, he ordered that he be called back. When he came, the Prophet (ﷺ) said, “How much of the Qur’an do you know?” He said, “I know such Sura and such Sura,” counting them. The Prophet (ﷺ) said, “Do you know them by heart?” He replied, “Yes.” The Prophet (ﷺ) said, “Go, I marry her to you for that much of the Qur’an which you have.”</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-4883/</url>
  </hadith>
  <hadith number="4942" global_number="4942">
    <collection>Sahih al-Bukhari</collection>
    <book>Wedlock, Marriage (Nikaah)</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>While I was (sitting) among the people in the company of Allah’s Messenger (ﷺ) a woman stood up and said, “O Allah’s Messenger (ﷺ)! She has given herself in marriage to you; please give your opinion of her.” The Prophet did not give her any reply. She again stood up and said, “O Allah’s Messenger (ﷺ)! She has given herself (in marriage) to you; so please give your opinion of her. The Prophet (ﷺ) did not give her any reply. She again stood up for the third time and said, “She has given herself in marriage to you: so give your opinion of her.” So a man stood up and said, “O Allah’s Messenger (ﷺ)! Marry her to me.” The Prophet asked him, “Have you got anything?” He said, “No.” The Prophet (ﷺ) said, “Go and search for something, even if it were an iron ring.” The man went and searched and then returned saying, “I could not find anything, not even an iron ring.” Then the Prophet (ﷺ) said, “Do you know something of the Qur’an (by heart)?” He replied, “I know (by heart) such Sura and such Sura.” The Prophet (ﷺ) said, “Go! I have married her to you for what you know of the Qur’an (by heart).</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-4942/</url>
  </hadith>
  <hadith number="5050" global_number="5050">
    <collection>Sahih al-Bukhari</collection>
    <book>Divorce</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Uwaimir Al-`Ajlani came to `Asim bin Adi Al-Ansari and asked, “O `Asim! Tell me, if a man sees his wife with another man, should he kill him, whereupon you would kill him in Qisas, or what should he do? O `Asim! Please ask Allah’s Messenger (ﷺ) about that.” `Asim asked Allah’s Messenger (ﷺ) about that. Allah’s Apostle disliked that question and considered it disgraceful. What `Asim heard from Allah’s Messenger (ﷺ) was hard on him. When he returned to his family, ‘Uwaimir came to him and said “O `Asim! What did Allah’s Messenger (ﷺ) say to you?” `Asim said, “You never bring me any good. Allah’s Messenger (ﷺ) disliked to hear the problem which I asked him about.” ‘Uwaimir said, “By Allah, I will not leave the matter till I ask him about it.” So ‘Uwaimir proceeded till he came to Allah’s Messenger (ﷺ) who was in the midst of the people and said, “O Allah’s Messenger (ﷺ)! If a man finds with his wife another man, should he kill him, whereupon you would kill him (in Qisas): or otherwise, what should he do?” Allah’s Messenger (ﷺ) said, “Allah has revealed something concerning the question of you and your wife. Go and bring her here.” So they both carried out the judgment of Lian, while I was present among the people (as a witness). When both of them had finished, ‘Uwaimir said, “O Allah’s Messenger (ﷺ)! If I should now keep my wife with me, then I have told a lie”. Then he pronounced his decision to divorce her thrice before Allah’s Apostle ordered him to do so. (Ibn Shihab said, “That was the tradition for all those who are involved in a case of Lian.”</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-5050/</url>
  </hadith>
  <hadith number="5091" global_number="5091">
    <collection>Sahih al-Bukhari</collection>
    <book>Divorce</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>(a companion of Allah’s Messenger (ﷺ)) Allah’s Messenger (ﷺ), holding out his middle and index fingers, said, “My advent and the Hour’s are like this (or like these),” namely, the period between his era and the Hour is like the distance between those two fingers, i.e., very short.</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-5091/</url>
  </hadith>
  <hadith number="5098" global_number="5098">
    <collection>Sahih al-Bukhari</collection>
    <book>Divorce</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>‘Uwaimir Al-Ajlani came to `Asim bin Ad Al-Ansari and said to him, “O `Asim! Suppose a man saw another man with his wife, would he kill him whereupon you would kill him; or what should he do? Please, O `Asim, ask about this on my behalf.” `Asim asked Allah’s Messenger (ﷺ) about it. Allah’s Messenger (ﷺ), disliked that question and considered it disgraceful. What `Asim heard from Allah’s Messenger (ﷺ) was hard on him. When `Asim returned to his family, ‘Uwaimir came to him and said, “O `Asim! What did Allah’s Messenger (ﷺ). say to you?” `Asim said to ‘Uwaimir, “You never bring me any good. Allah’s Messenger (ﷺ) disliked the problem which I asked him about.” ‘Uwaimir said, “By Allah, I will not give up this matter until I ask the Prophet (ﷺ) about it.” So ‘Uwaimir proceeded till he came to Allah’s Messenger (ﷺ) in the midst of people, and said, “O Allah’s Messenger (ﷺ)! If a man sees another man with his wife, would he kill him, whereupon you would kill him, or what should he do?” Allah’s Messenger (ﷺ) said, “Allah has revealed some decree as regards you and your wives case. Go and bring her.” So they carried out the process of Lian while I was present among the people with Allah’s Messenger (ﷺ). When they had finished their Lian, ‘Uwaimir said, “O Allah’s Messenger (ﷺ)! If I should now keep her with me as a wife, then I have told a lie.” So he divorced her thrice before Allah’s Messenger (ﷺ) ordered him. (Ibn Shihab said: So divorce was the tradition for all those who were involved in a case of Lian.)</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-5098/</url>
  </hadith>
  <hadith number="5500" global_number="5500">
    <collection>Sahih al-Bukhari</collection>
    <book>Medicine</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When the helmet broke on the head of the Prophet (ﷺ) and his face became covered with blood and his incisor tooth broke (i.e. during the battle of Uhud), `Ali used to bring water in his shield while Fatima was washing the blood off his face. When Fatima saw that the bleeding increased because of the water, she took a mat (of palm leaves), burnt it, and stuck it (the burnt ashes) on the wound of Allah’s Apostle, whereupon the bleeding stopped.</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-5500/</url>
  </hadith>
  <hadith number="6175" global_number="6175">
    <collection>Sahih al-Bukhari</collection>
    <book>To make the Heart Tender (Ar-Riqaq)</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We were in the company of Allah’s Messenger (ﷺ) in (the battle of) Al-Khandaq, and he was digging the trench while we were carrying the earth away. He looked at us and said, “O Allah! There is no life worth living except the life of the Hereafter, so (please) forgive the Ansar and the Emigrants.”</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-6175/</url>
  </hadith>
  <hadith number="6208" global_number="6208">
    <collection>Sahih al-Bukhari</collection>
    <book>To make the Heart Tender (Ar-Riqaq)</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>A man passed by Allah’s Messenger (ﷺ) and the Prophet (ﷺ) asked a man sitting beside him, “What is your opinion about this (passer-by)?” He replied, “This (passer-by) is from the noble class of people. By Allah, if he should ask for a lady’s hand in marriage, he ought to be given her in marriage, and if he intercedes for somebody, his intercession will be accepted. Allah’s Messenger (ﷺ) kept quiet, and then another man passed by and Allah’s Messenger (ﷺ) asked the same man (his companion) again, “What is your opinion about this (second) one?” He said, “O Allah’s Messenger (ﷺ)! This person is one of the poor Muslims. If he should ask a lady’s hand in marriage, no-one will accept him, and if he intercedes for somebody, no one will accept his intercession, and if he talks, no-one will listen to his talk.” Then Allah’s Messenger (ﷺ) said, “This (poor man) is better than such a large number of the first type (i.e. rich men) as to fill the earth.”</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-6208/</url>
  </hadith>
  <hadith number="6646" global_number="6646">
    <collection>Sahih al-Bukhari</collection>
    <book>Blood Money (Ad-Diyat)</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>A man peeped through a hole in the door of Allah’s Messenger (ﷺ)’s house, and at that time, Allah’s Messenger (ﷺ) had a Midri (an iron comb or bar) with which he was rubbing his head. So when Allah’s Messenger (ﷺ) saw him, he said (to him), “If I had been sure that you were looking at me (through the door), I would have poked your eye with this (sharp iron bar).” Allah’s Messenger (ﷺ) added, “The asking for permission to enter has been enjoined so that one may not look unlawfully (at what there is in the house without the permission of its people).”</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-6646/</url>
  </hadith>
  <hadith number="6919" global_number="6919">
    <collection>Sahih al-Bukhari</collection>
    <book>Judgments (Ahkaam)</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>There was some quarrel (sighting) among Bani `Amr, and when this news reached the Prophet, he offered the Zuhr prayer and went to establish peace among them. In the meantime the time of `Asr prayer was due, Bilal pronounced the Adhan and then the Iqama for the prayer and requested Abu Bakr (to lead the prayer) and Abu Bakr went forward. The Prophet (ﷺ) arrived while Abu Bakr was still praying. He entered the rows of praying people till he stood behind Abu Bakr in the (first) row. The people started clapping, and it was the habit of Abu Bakr that whenever he stood for prayer, he never glanced side-ways till he had finished it, but when Abu Bakr observed that the clapping was not coming to an end, he looked and saw the Prophet (ﷺ) standing behind him. The Prophet (ﷺ) beckoned him to carry on by waving his hand. Abu Bakr stood there for a while, thanking Allah for the saying of the Prophet (ﷺ) and then he retreated, taking his steps backwards. When the Prophet saw that, he went ahead and led the people in prayer. When he finished the prayer, he said, “O Abu Bakr! What prevented you from carrying on with the prayer after I beckoned you to do so?” Abu Bakr replied, “It does not befit the son of Abi Quhafa to lead the Prophet (ﷺ) in prayer.” Then the Prophet (ﷺ) said to the people, “If some problem arises during prayers, then the men should say, Subhan Allah!; and the women should clap.” (See Hadith No. 652, Vol. 1)</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-6919/</url>
  </hadith>
  <hadith number="7027" global_number="7027">
    <collection>Sahih al-Bukhari</collection>
    <book>Holding Fast to the Qur&apos;an and Sunnah</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>‘Uwaimir Al-`Ajlani came to `Asim bin `Adi and said, “If a man found another man with his wife and killed him, would you sentence the husband to death (in Qisas,) i.e., equality in punishment)? O `Asim! Please ask Allah’s Messenger (ﷺ) about this matter on my behalf.” `Asim asked the Prophet (ﷺ) but the Prophet disliked the question and disapproved of it. `Asim returned and informed ‘Uwaimir that the Prophet disliked that type of question. ‘Uwaimir said, “By Allah, I will go (personally) to the Prophet.” ‘Uwaimir came to the Prophet (ﷺ) when Allah had already revealed Qur’anic Verses (in that respect), after `Asim had left (the Prophet (ﷺ) ). So the Prophet (ﷺ) said to ‘Uwaimir, “Allah has revealed Qur’anic Verses regarding you and your wife.” The Prophet (ﷺ) then called for them, and they came and carried out the order of Lian. Then ‘Uwaimir said, “O Allah’s Messenger (ﷺ)! Now if I kept her with me, I would be accused of telling a lie.” So ‘Uwaimir divorced her although the Prophet (ﷺ) did not order him to do so. Later on this practice of divorcing became the tradition of couples involved in a case of Li’an. The Prophet (ﷺ) said (to the people). “Wait for her! If she delivers a red short (small) child like a Wahra (a short red animal). then I will be of the opinion that he (‘Uwaimir) has told a lie but if she delivered a black big-eyed one with big buttocks, then I will be of the opinion that he has told the truth about her.” ‘Ultimately she gave birth to a child that proved the accusation. (See Hadith No. 269, Vol. 6)</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-7027/</url>
  </hadith>
  <hadith number="851" global_number="8128">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayers</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) went to the tribe of Bani Amr b. Auf in order to bring reconciliation amongst (its members), and It was a time of prayer. The Mu’adhdhin came to Abu Bakr and said: Would you lead the prayer in case I recite takbir (tahrima, with which the prayer begins)? He (Abu Bakr) said: Yes. He (the narrator) said: He (Abu Bakr) started (leading) the prayer. The people were engaged in observing prayer when the Messenger of Allah (ﷺ) happened to come there and made his way (through the people) till he stood in a row. The people began to clap (their hands), but Abu Bakr paid no heed (to it) in prayer. When the people clapped more vigorously, he (Abu Bakr) then paid heed and saw the Messenger of Allah (ﷺ) there. (He was about to withdraw when) the Messenger of Allah (ﷺ) signed to him to keep standing at his place. Abu Bakr lifted his hands and praised Allah for what the Messenger of Allah (ﷺ) had commanded him and then Abu Bakr withdrew himself till he stood in the midst of the row and the Messenger of Allah (ﷺ) stepped forward and led the prayer. When (the prayer) was over, he (the Holy Prophet) said: 0 Abu Bakr, what prevented you from standing (at that place) as I ordered you to do? Abu Bakr said: It does not become the son of Abu Quhafa to lead prayer before the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) said (to the people) around him: What is it that I saw you clapping so vigorously? (Behold) when anything happens in prayer, say: Subha Allah, for when you would utter it, it would attract the attention, while clapping of hands is meant for women.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-851/</url>
  </hadith>
  <hadith number="853" global_number="8130">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayers</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Apostle of Allah (ﷺ) went to Bani Amr b. ‘Auf in order to bring about reconciliation amongst them. The rest of the hadith is the same but with (the addition of these words):” The Messenger of Allah (ﷺ) came and made his way through the rows till he came to the first row and Abu Bakr retraced his steps.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-853/</url>
  </hadith>
  <hadith number="1036" global_number="8313">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayers</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Between the place of worship where the Messenger of Allah (ﷺ) prayed and the wall, there was a gap through which a goat could pass.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1036/</url>
  </hadith>
  <hadith number="2438" global_number="9715">
    <collection>Sahih Muslim</collection>
    <book>The Book of Fasting</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The people will continue to prosper as long as they hasten the breaking of the fast.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2438/</url>
  </hadith>
  <hadith number="3219" global_number="10496">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>That is a sacred territory and a place of safety.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3219/</url>
  </hadith>
  <hadith number="3364" global_number="10641">
    <collection>Sahih Muslim</collection>
    <book>The Book of Marriage</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>A woman came to Allah’s Messenger. (ﷺ) and said: Messenger of Allah, I have come to you to entrust myself to you (you may contract my marriage with anyone at your discretion). Allah’s Messenger (ﷺ) saw her and cast a glance at her from head to foot. Allah’s Messenger (ﷺ) then lowered his head. When the woman saw that he had made no decision in regard to her, she sat down. There stood up a person from amongst his companions and said: Messenger of Allah, marry her to me if you have no need of her. He (the Prophet) said: is there anything with you (which you con give as a dower)? He said: No, Messenger of Allah, by Allah I have nothing. Thereupon Allah’s Messenger (ﷺ) said: Go to your people (family) and see if you can find something. He returned and said: I have found nothing. The Messenger of Allah (ﷺ) said: See even if it is an iron ring. He went and returned and said: No, by Allah, not even an iron ring, but only this lower garment of mine (Sahl said that he had no upper garment), half of which (I am prepared to part with) for her. Thereupon Allah’s Messenger (ﷺ) said: How can your lower garment serve your purpose, for it you wear it, she would not be able to make any use of it and if she wears it there would not be anything on you? The man sat down and as the sitting prolonged he stood up (in disappointment) and as he was going back Allah’s Messenger (ﷺ) commanded (him) to be called back, and as he came, he said to him: Do you know any part of the Qur’an? He said: I know such and such surahs (and he counted them), whereupon he (ﷺ) said: Can you recite them from heart (from your memory)? He said: Yes, whereupon he (Allah’s Messenger) said: Go, I have given her to you in marriage for the part of the Qur’an which you know.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3364/</url>
  </hadith>
  <hadith number="3616" global_number="10893">
    <collection>Sahih Muslim</collection>
    <book>The Book of Invoking Curses</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>‘Asim, what did Allah’s Messenger (ﷺ) say to you? ‘Asim said to ‘Uwaimir: You did not bring something good. Allah’s Messenger (ﷺ) did not like this religious verdict that I sought from him. ‘Uwaimir said: By Allah, I will not rest until I have asked him about it. ‘Uwaimir proceeded until he came to Allah’s Messenger (ﷺ) as he was sitting amidst people, and said: Messenger of Allah, tell me about a person who found a man with his wife. Should he kill him, and then you would kill him, or how should he act? Thereupon Allah’s Messenger (ﷺ) said: (Verses) have been revealed concerning you and your wife; so go and bring her. Sahl said that they both invoked curses (and further said): I was along with people in the company of Allah’s Messenger (ﷺ). And when they had finished, Uwaimir said: Allah’s Messenger, I shall have told a lie against her if I keep her (now). So he divorced her with three pronouncements before Allah’s Messenger (ﷺ) had commanded him. Ibn Shihab said: Subsequently that was the practice of invokers of curses (al Mutala’inain)</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3616/</url>
  </hadith>
  <hadith number="3617" global_number="10894">
    <collection>Sahih Muslim</collection>
    <book>The Book of Invoking Curses</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>” And subsequebtly the separation became the practice of al-Mutala’inain.” And this addition was also made:” She was pregnant and her son was ascribed to her, and it became customary that such (a son) would inherit her and she would inherit him in the share prescribed by Allah for her.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3617/</url>
  </hadith>
  <hadith number="4212" global_number="11489">
    <collection>Sahih Muslim</collection>
    <book>The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money)</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The eldest one (eldest in regard to age should speak). So he kept quiet, and his companions (Muhayyisa and Huwayyisa) began to speak, and he (‘Abd al Rahman) spoke along with them and they narrated to Allah’s Messenger (ﷺ) the murder of ‘Abdullah b. Sahl. Thereupon he said to them: Are you prepared to take fifty oaths so that you may be entitled (to blood-wit) of your companion (or your man who has murdered)? They said: How can we take an oath on a matter which we have not witnessed? He (the Holy Prophet) said: Then the Jews will exonerate themselves by fifty oaths. They said: How can we accept the oaths of people who are unbelievers? When Allah’s Messenger (ﷺ) saw that, he himself paid his blood-wit.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4212/</url>
  </hadith>
  <hadith number="4739" global_number="12016">
    <collection>Sahih Muslim</collection>
    <book>The Book on Government</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The journey undertaken by a person in the morning (for Jihad) in the way of Allah (will merit a reward) better than the world and all that is in it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4739/</url>
  </hadith>
  <hadith number="4740" global_number="12017">
    <collection>Sahih Muslim</collection>
    <book>The Book on Government</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>A journey undertaken in the morning or evening (fond Jihad) in the way of Allah (will merit a reward) better than the world and all that is in it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4740/</url>
  </hadith>
  <hadith number="5155" global_number="12432">
    <collection>Sahih Muslim</collection>
    <book>The Book of Drinks</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Do you permit me to give it to them (the old men), but that boy said: by God. I will not give preference at your hand over me in my share. He (the narrator) said that Allah’s Messenger (ﷺ) then gave it in his hand.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5155/</url>
  </hadith>
  <hadith number="5492" global_number="12769">
    <collection>Sahih Muslim</collection>
    <book>The Book of Manners and Etiquette</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>If I were to know that you had been peeping through the door, I would have thrust that into your eyes, and Allah’s Messenger (ﷺ) said: Permission is needed as a protection against glance.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5492/</url>
  </hadith>
  <hadith number="5493" global_number="12770">
    <collection>Sahih Muslim</collection>
    <book>The Book of Manners and Etiquette</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>If I were to know that you had been peeping. I would have thrust it in your eyes. Allah has prescribed seeking permission because of protection against glance.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5493/</url>
  </hadith>
  <hadith number="6958" global_number="14235">
    <collection>Sahih Muslim</collection>
    <book>The Book of Paradise, its Description, its Bounties and its Inhabitants</book>
    <narrators>
      <narrator>Sahl bin &apos;Uthman bin Fars سهل بن عثمان بن فارس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I was in the company of Allah’s Messenger (ﷺ) that he gave a description of Paradise and then Allah’s Apostle (ﷺ) concluded with these words: There would be bounties which the eye has not seen and the ear has not heard and no human heart has ever perceived them. He then recited this verse:” They forsake (their) beds, calling upon their Lord in fear and in hope, and spend out of what We have given them. So no soul knows what refreshment of the eyes is hidden for them: a reward for what they did” (xxxii. 16-17)</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6958/</url>
  </hadith>
</hadith_export>
