“When the Messenger of Allah (ﷺ) got up at night, he would brush his mouth with the Siwak.”
“I was walking with the Messenger of Allah (ﷺ) and he came to some people’s garbage dump and urinated while standing up. I turned to go away, but he called me back (to conceal him), and I was just behind him. Then when he had finished, he performed Wudu’ and wiped over his Khuffs.”
It was narrated from Hudhifah that the Messenger of Allah (ﷺ)came to some people’s garbage dump and urinated while standing.
“I heard Abu Wa’il (say) that Hudhaifah said: ‘The Messenger of Allah (ﷺ) came to some people’s garbage dump and urinated while standing.'”
“And he wiped over his Khuffs,” but Mansur did not mention the wiping. Meaning, in this route, since Shu’bah narrated it from both Sulaiman and Mansur.
‘Where were you, O Abu Hurairah?’ He said: ‘O Messenger of Allah, you met us but I was Junub, and I did not want to sit in your presence until I had performed Ghusl.’ He said: ‘Subhan Allah! The believer is not made impure (Najis).'”
“I heard ‘Imran bin Husain (say) that the Prophet (ﷺ) saw a man who was by himself and did not pray with the people. He said: ‘O So and so, what kept you from praying with the people?’ He said: ‘O Messenger of Allah, I have become Junub and there is no water.’ He said: ‘You should use earth for that will suffice you.'”
“The Messenger of Allah (ﷺ) has been delayed (there) and the time for prayer has come, will you lead the people in prayer?” Abu Bakr said: ‘Yes, if you wish.’ Bilal said the Iqamah and Abu Bakr went forward and said the Takbir for the people. Then the Messenger of Allah(ﷺ) came, passing through the rows (of praying people) and stood in the (first) row and the people started clapping. Abu Bakr would never glance sideways in his prayer but when the people clapped so much he looked back and (ﷺ)Messenger of Allah (ﷺ). The Messenger of Allah(ﷺ) gestured to him to carry on praying. Aha Bakr raised his hands praising Allah the Mighty and Sublime, and retreated till he reached the (first) row. Then the Messenger ofAllah(ﷺ) went forward and led the people in the prayer. When he completed the prayer he turned to face the people and said: ‘0 people, why did you start clapping when something unusual happened to you in the prayer? Clapping is only for women. So whoever among you comes across something in the prayer should say: ‘Subhan Allah’ for there is none who will not turn round when they hear him saying Subhan Allah. 0 Abu Bakr! What prevented you from leading the people in the prayer when I gestured to you to do so?’ Abu Bakr replied: ‘It is not fitting for the son of Abu Quhafah to lead the prayer in the presence of the Messenger of Allah (ﷺ).'”
“I had no confusion in my mind from that time I embraced Islam, except when I recited a verse and another man recited it differently. I said: ‘The Messenger of Allah (ﷺ) taught me this.’ And the other man said: ‘The Messenger of Allah (ﷺ) taught me too.’ So I went to the Prophet (ﷺ) and said: ‘O Prophet of Allah, did you not teach me such and such a verse?’ He said: ‘Yes.’ The other man said: ‘Did you not teach me such and such a verse?’ He said: ‘Yes. Jibril and Mika’il, peace be upon them, came to me, and Jibril sat on my right and Mika’il on my left. Jibril, peace be upon him, said: “Recite the Quran with one way of recitation.’ Mika’il said: ‘Teach him more, teach him more- until there were seven modes of recitation, each of which is good and sound.'”
“I heard Jabir bin Samurah say: ‘Umar said to Sa’eed’: “The people are complaining about everything about you, even about your prayer.” Sa’d said: “I take my time in the first two rak’ahs and I make the other two shorter. I do my best to follow the example of the Messenger of Allah (ﷺ) in prayer.” ‘Umar said: ‘That is what I thought about you.'”
“Some of the peole of Al-Khufah complained about Sa’d to ‘Umar. They said: ‘By Allah, he does not pray properly.’ He said: ‘I lead them in prayer as the Messenger of Allah (ﷺ) did, and I do not deviate from that. I take my time in the first two rak’ahs and make the other two shorter.’ He (Umar) said: ‘That is what I thought about you.'”
“We used not to know what to say when we prayed, then the Messenger of Allah (ﷺ) taught us some eloquent and concise words. He said to us: ‘Say: “At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina wa ‘ala ‘ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).” (One of the narrators) ‘Ubaidullah said: “Zaid bin Hammad said, narrating from Ibrahim, that ‘Alqamah said: ‘I saw Ibn Mas’ud teaching us these words just as he taught us the Quran.”
“When we prayed with the Messenger of Allah (ﷺ), we used to say: “Peace (As-Salam) be upon Allah (SWT), peace be upon Jibril, peace be upon Mika’il.’ The Messenger of Allah (ﷺ) said: ‘Do not say “Peace (As-Salam) be upon Allah, for Allah is As-Salam.” Rather say: “At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina wa ‘ala ‘ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).”
“We used to speak to each other during the prayer, saying whatever was necessary, at the time of the Messenger of Allah (ﷺ), until this verse was revealed: Guard strictly (five obligatory) As-Salawat (the prayers) especially the middle Salah (i.e. the best prayer- ‘Asr). And stand before Allah with obedience (and do not speak to others during the Salah (prayers)), so we were commanded to be silent.”
“The Messenger of Allah (ﷺ) prayed and did more or less (rak’ahs). When he had said the salam we said: ‘O Messenger of Allah (ﷺ), has there been some change concerning the prayer?’ He said: ‘Why are you asking?’ So we told him what he had done. He turned back toward the Qiblah and prostrated two prostrations of forgetfulness, then he turned to face us and said: ‘If there had been some change concerning the prayer I would have told you.’ Then he said: ‘Rather I am a human being and I forget as you forget. If any one of you is not sure about his prayer, let him estimate what he thinks is correct, and complete his prayer on that basis, then say the taslim and prostrate two prostrations of forgetfulness.'”
The Messenger of Allah (ﷺ) prayed Zuhr then he turned to face them and they said: ‘Has there been some change concerning the prayer?’ He said: ‘Why are you asking?’ They told him what he had done, so he turned back toward the Qiblah and prostrated twice. Then he said the salam and turned to face them and said: ‘I am only human, I forget as you forget, so if I forget, then remind me.’ And he said: ‘If there had been some change concerning the prayer I would have told you.’ And he said: ‘If one of you is not sure about his prayer, let him estimate what is closest to what is correct, then let him complete it on that basis, then prostrate twice.’
When the Messenger of Allah (ﷺ) sat to say the tashahhud, he placed his left hand on his left thigh and pointed with his forefinger, and his gaze did not go beyond he finger with which he was pointing.
“Before the tashahhud was enjoined, when we prayed we used to say: ‘Peace (As-Salam) be upon Allah (SWT), pace be upon Jibril, peace be upon Mika’il.’ The Messenger of Allah (ﷺ) said: ‘Do not say this, for indeed Allah (SWT), the Mighty and Sublime, is As-Salam. Rather say: “At-tahiyyatu lillahi wasalawatu wat-tayibaat, as-salamu ‘alaika ayah-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina a ‘ala ibad illahis-salihin, ashadu an la ilaha ill Allah, wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu. (All compliments, prayers and pure words are due to Allah. Peace be upon you O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that that none has the right to be worshipped except Allah, and I bear witness that Muhammad is His slave and messenger.)”
The Prophet (ﷺ) said: “Whoever sends salah upon me once, Allah (SWT) will send salah upon him tenfold.”
The Messenger of Allah (ﷺ) said: “Whoever prays Qiyam during Ramadan out of faith and in the hope of reward, he will be forgiven his previous sins.”
The Messenger of Allah (ﷺ) prayed in the masjid one night, and some people followed his prayer. Then he prayed the following night and more people came. Then they gathered on the third or fourth night and the Messenger of Allah (ﷺ) did not come out to them. When morning came he said: “I saw what you did, and nothing prevented me from coming out to you but the fact that I feared that this would be made obligatory for you,” and that was in Ramadan.
“I said to ‘Aishah: ‘Which deed was most beloved to the Messenger of Allah (ﷺ)?’ She said: ‘That which was done persistently.’ I said: ‘At what part of the night did he pray Qiyam?’ She said: ‘When he heard the rooster.'”
“I asked ‘Aishah with what did he- meaning the Prophet (ﷺ)- start Qiyam Al-Lail? She said: ‘You have asked me something which no one before you has asked. The Messenger of Allah (ﷺ) used to say the takbir ten times, the tahmid ten times, the tasbih ten times, and the tahlil ten times, and pray for forgiveness ten times, and say: Allahummaghfirli, wahdini, warzuqni wa ‘afini. A’udhu billahi min diqil-maqami yawmal-qiyamah (O Allah, forgive me, guide me, grant me provision and good health. I seek refuge with Allah from the difficulty of standing on the Day of Resurrection.)”
“I used to stay overnight at the Prophet’s (ﷺ) apartment and I used to hear him when he prayed Qiyam at night saying: ‘Subhan Allahi Rabil-Alamin (Glory be to Allah, the Lord of the worlds)’ for a long time, then he said: ‘Subhan Allah wa bi hamdih (Glory and praise be to Allah) for a long time.”
“When the Prophet (ﷺ) got up at night to pray Tahajjud, he said: Allahumma, lakal-hamdu anta nurus-samawati wal-ardi wa man fihinna wa lakal-hamdu anta qayyamus-samawati wal ardi wa man fihinna wa lakal-hamdu, anta haqqun wa wa’duka haqqun wal jannatu haqqun wan-nuru haqqun wan-nabiyyuna haqqun wa Muhammadan haqqun, laka aslant wa ‘alaika tawakkaltu wa bika amant. ( O Allah, to You be praise, You are the Light of the heavens and earth and whoever is in them. To You be praise, You are the Sustainer of the Heavens and the earth and whoever is in them. To You be praise, You are the Sovereign of the heavens and earth and whoever is in them. To You be praise; You are True, Your promise is true, Paradise is true, Hell is true, the Hour is true, the Prophets are true and Muhammad is true. To You have I submitted, in You I put my trust and in You I have believed.'” Then (one of the narrators) Qutaibah mentioned some words the meaning of which was: “Wa bika khasamtu wa ilaika hakamtu, ighfirli ma quadrate wa ma akhkhartu wa ma a’lantu antal-muqaddimu wa antal-mu’khkhir, la ilaha illa anta wa la hawla wa la quwwata illa billah (And with Your help I argue forward. There is no God but You and there is no power and no strength except with Allah).'”
“None of you should wish for death because of some harm that befalls him, rather he should say: ‘Allahumma ahini ma kanatil-hayatu khairanli wa tawaffani idha kanatil-wafatu khairanli (O Allah, keep me alive so alive so long as life is good for me, and cause me to die when death is good for me.)”‘
“The Prophet was shrouded in three white Suhuli garments.”
“The Messenger of Allah went our to the funeral of Ibn Ad-Dahdah, and when he came back an unsaddled horse was brought to him, so he rode and we walked with him.”
“I heard the Messenger of Allah after that seeking refuge with Allah from the torment of the grave.”
“The Messenger of Allah stood up and mentioned the trail with which a person will be tested in his grave. When he mentioned that the people became restless, which prevented me from understanding what the Messenger of Allah had said. When they settled down, I said to a man who was near me: ‘May Allah bless you, what did the end?’ he said: ‘It has been revealed to me that you will be tested in your graves with a trial close to that of the Dajjal.”‘
“I said: ‘O Prophet of Allah, I did not come to you until I had sworn more than this many times” the number of fingers on his hands “that I would never come to you or follow your religion. I am a man who does not know anything except that which Allah, the Mighty and Sublime, and His Messenger teach me. I ask you by the Revelation of Allah, with what has your Lord sent your to us? He said: “With Islam.’ I said: ‘What are the signs of Islam?’ He said: ‘To say, I submit my face to Allah and give up Shirk, and to establish the Salah and to pay the Zakah.”‘
“No Sadaqah is due on less than five Awsuq,
“No Sadaqah is due on less than five Dhawd (head of camel), and no Sadaqah is due on less than five Awaq, and no Sadaqah is due on less than five Awsuq.”
“No Sadaqah is due on grains or dates unless the amount reaches five Awauq, nor on less than five Dhawd, nor on less than five Awaq.”
“I heard the Messenger of Allah say: ‘Allah, the Mighty and Sublime, does not accept prayer without purification or charity from Ghulul.”
“The Messenger of Allah said: None gives charity from (wealth earned from) a good source – and Allah does not accept anything but that which is good – but the Most Merciful takes it in His right hand, even if it is a date, and it tended in the hand of the Most Merciful until it becomes grater than a mountain, just as one of you tends his foal or camel calf.”‘ (Shih)
“The best of charity is that which is given when you are self-sufficient, and the upper hand is better than the lower hand, and start with those for whom you are responsible.”
“When he was in Yemen, Ali sent a piece of gold that was still mixed with sediment to the Messenger of Allah, and the Messenger of Allah distributed it among four people: Al-Aqra’ bin Habis Al-Hanzali, ‘Uyaynah bin Badr Al-Fazari, ‘Alqamah bin ‘Ulathah Al- ‘Amiri, who was from Banu Kilab and Zaid Al-Ta’I who was from Banu Nabhan. The Quraish” – he said one time: became angry and said: ‘You give to the chiefs of Najdand that, so as to soften their hearts toward Islam.’ Then a man with a thick beard, prominent cheeks, and a shaven head came and said: ‘Fear Allah. O Muhammad! He said: ‘Who would obey Allah if I disobeyed Him? (Is it fair that) He has entrusted me with all the people of the Earth but you do not trust me?’ Then the man went away, and a man from among the people, whom they (the narrators) think was Khalid bin Al-Walid, asked for permission to kill him. The Messenger of Allah said: ‘Among the offspring of this man will be some people who will recite the Qur’an but it will not go any further than their throats. They will kill the Muslims but leave the idol worshippers alone, and they will passes through Islam as an arrow passes through the body of the target. If I live to see them. I will kill them all, as the people of ‘Ad were killed.”‘
“Jihad of the elderly, the young, the weak, and women, is Hajj and ‘Umarah.”(Sahah)
” A man died, and the Messenger of Allah said: wash him with water and lotus leaves, and shroud him in his cloths, but do not cover his head and face, for he will be raised on the Day of Resurrection reciting the Talbiyah.
the Messenger of Allah performed Hajj only (Ifrad)
The Prophet was treated by means of cupping when he was Ihram.
“A man asked the Messenger of Allah (ﷺ) which deed is best. He said: ‘Faith in Allah.’ He said: ‘Then what?’ He said: ‘Jihad in the cause of Allah.’ He said: ‘Then what?’ He said: ‘Hajjun Mabrur.'” Hajj, that is accepted, or free of sin.
“While we were with the Prophet, a man stood up and said: ‘O Messenger of Allah, a black boy has been born to me.’ The Messenger of Allah said: ‘How did that happen?’ He said: ‘I do not know.’ He said: ‘Do you have camels?’ He said: ‘Yes.’ He said: ‘What color are they?’ He said: ‘Red.’ He said: ‘Are there any gray camels among them?’ He said: ‘There are some gray camels among them.’ He said: ‘Where do they come from?’ He said: ‘I do not know, O Allah’s Messenger! Perhaps it is hereditary.’ He said: ‘Perhaps this is also hereditary.’ Because of this, the Messenger of Allah decreed the following: ‘It is not allowed for a man, to disown a child who was born on his bed, unless he claimed that he had seen an immoral act (Fahishah).'”
“The mutual rivalry (for piling up of worldly things) diverts you, ‘Until you visit the graves (i.e. till you die).’ The son of Adam says: ‘My wealth, my wealth,’ but your wealth is what you eat and consume, or what you wear and it wears out, or what you give in charity and send on ahead (for the Hereafter).'”
“A man made a will leaving some Dinars (to be spent) in the cause of Allah. Abu Ad-Darda’ was asked about that, and he narrated that the Prophet said: ‘The likeness of the one who frees a slave or gives some charity when he is dying, is that of a man who gives a gift after he has eaten his fill.'”
“I said: ‘O Messenger of Allah, I have a cousin, and I come to him and ask him (for help) but he does not give me anything, and he does not uphold the ties of kinship with me. Then, when he needs me, he comes to me and asks me (for help). I swore that I would not give him anything, nor uphold the ties of kinship with him.’ He commanded me to do that which is better and to offer expiation for my oath.”
“The Prophet said to me: ‘If you swear an oath, and you see something that is better, then do that which is better and offer expiation for your oath.'”
“The Messenger of Allah said: ‘If you swear an oath, then you see something that is better, then do that which is better and offer expiation for your oath.'”
“The Messenger of Allah said to me: ‘If you swear an oath, then you see something that is better, do that which is better, and offer expiation for your oath.'”
“I heard Aws say: ‘The Messenger of Allah came to us when we were in a tent.'” And he quoted the same Hadith.
“I heard Aws say: ‘I came to the Messenger of Allah said: Leave him alone. Then he said: I have been commanded to fight the people until they say La ilaha illallah. If they say it, then their blood and their wealth become forbidden to me, except for a right that is due. (One of the narrators) Muhammad said: I said to Shu’bah: ‘Doesn’t the Hadith contain: Does he not testify to La ilaha illallah (there is none worthy of worship except Allah) and that I am the Messenger of Allah?’ He said: ‘I think it is both, but I do not know.'”
‘Amr bin Aws told him that his father Aws said: “The Messenger of Allah said: ‘I have been commanded to fight the people until they bear witness to La ilaha illallah (there is none worthy of worship except Allah), then their blood and their wealth become forbidden to me, except for a right that is due.”
The Prophet said: “No person is killed wrongfully, but a share of responsibility for his blood will be upon the first son of Adam, because he was the first one to set the precedence, of killing.”
“The Messenger of Allah said: ‘By the One in Whose Hand is my soul, killing a believer is more grievous before Allah than the extinction of the whole world.'”
The Prophet said: “The extinction of the whole world is less significant before Allah than killing a Muslim man.”
Some people used to kill, and they did a great deal of it, and they used to commit adultery and they did a great deal of it, and they committed violations. They came to the Prophet and said: “O Muhammad, what you say and call people to is good, if only you could tell us that there is any expiation for what we have done.” Then Allah, the Mighty and Sublime, revealed: “And those who invoke not any other ilah (god) along with Allah up to for those, Allah will change their sins into good deeds,” he said: “So Allah will change their Shirk into faith, and their adultery into chastity. And the Verse: “Say: O ‘Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)” was revealed.
Some of the people of Shirk came to Muhammad and said: “What you say and call people to is good, if only you could tell us that there is any expiation for what we have done.” Then the Verses: “And those who invoke not any other ilah (god) along with Allah, or kill such a person as Allah has forbidden, except by right.” And “Say: O ‘Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)” were revealed.
The Prophet said: “The slain will bring his killer on the Day of Resurrection with his forelock and his head in his hand, and with his jugular veins flowing with blood, and will say: ‘O Lord, he killed me,’ until he draws near to the Throne.” They mentioned repentance to Ibn ‘Abbas and he recited this Verse: “And whoever kills a believer intentionally, his recompense is Hell” He said: “It has not been abrogated since it was revealed; there is no way he could repent.”
“Whoever wields a weapon and starts to strike (the people) with it, it is permissible to shed his blood.”
The Prophet said: “Whoever bears weapons against us, he is not one of us.”
“When ‘Ali was in Yemen, he sent some gold that was still enclosed in rock to the Prophet ) said: ‘Among the offspring of this man there will be people who will recite the Qur’an but it will not go beyond their throats, and they will go out of Islam as an arrow goes through the target. They will kill the Muslims and leave the idol-worshippers alone. If I live to see them, I will kill them as the killing of ‘Ad.'”
“I heard the Messenger of Allah say: ‘At the end of time there will appear young people with foolish minds. Their faith will not pass through their throats, and they will go out of Islam as an arrow goes through the target. If you meet them, then kill them, for killing them will bring reward to the one who killed them on the Day of Resurrection.'”
“I used to wish that I could meet a man among the Companions of the Prophet became very angry and said: “By Allah! You will not find a man after me who is more just than me.” Then he said: “A people will come at the end of time; as if he is one of them, reciting the Qur’an without it passing beyond their throats. They will go through Islam just as the arrow goes through the target. Their distinction will be shaving. They will not cease to appear until the last of them comes with Al-Masih Ad-Dajjal. So when you meet them, then kill them, they are the worst of created beings.”
a Bedouin asked the Messenger of Allah about emigration (Hijrah). He said: “Woe to you, emigration is very important. Do you have any camels?” He said: “Yes. He said: “Do you pay Sadaqah on them?” He said: “Yes.” He said: “Do righteous deeds no matter how far away you are from the Muslims, for Allah, the Mighty and sublime, will never cause any of your deeds tobe lost.”
“A man said: ‘O Messenger of Allah! Which emigration (Hijrah) is best?’ He said: ‘To leave what your Lord, the Mighty and Sublime, dislikes.’ He said: ‘There are two kinds of emigration, the emigration of the town dweller and the emigration of the Bedouin. As for the Bedouin, when he is called (to fight in Jihad) he must respond, and he must obey when he is commanded, and as for the town dweller, he is the one who is more severely tested and more greatly rewarded.”‘
“Ibn ‘Abbas said: ‘The Messenger of Allah (ﷺ), Abu Bakr and ‘Umar were among the Muhajirin (emigrants), because they forsook (hajaru) the idolators, and some of the Ansar were Muhajirun because Al-Madinah was a land of shirk, and they came to the Messenger of Allah (ﷺ) on the Night of Al-‘Aqabah.”‘
“O Messenger of Allah, tell me of an action that I may do and persist in it.” The Messenger of Allah said to him: “You should emigrate, for there is nothing like it.”
“I heard the Messenger of Allah say: “That which is lawful is plain and that which is unlawful is plain, and between them are matters which are not as clear. I will strike a parable for you about that: indeed Allah, the Mighty and Sublime, has established a sanctuary, and the sanctuary of Allah is that which He has forbidden. Whoever approaches the sanctuary is bound to transgress upon it, Or he said: ‘Whoever grazes around the sanctuary will soon transgress upon it, and whoever indulges in matters that are not clear, he will soon transgress beyond the limits,””
“The Messenger of Allah said: ‘None of you has believed until I am dearer to him than his family, his wealth and all the people.'”
“The Messenger of Allah forbade combing one’s hair, except every other day.”
“The people who will be most severely punished on the Day of Resurrection will be those who try to match the creation of Allah.”
While the Messenger of Allah was walking, he approached some people and heard a confused noise coming from them. He said: “What is this noise?” They said: “O Messenger of Allah, they have a drink that they drink.” He sent for those people and said: “In what do you soak (fruit – to make that drink)?” They said: “We soak (fruits) in vessels carved from wood and gourds, and we have no water skins (that can be closed).” He said: “Do not drink except from a vessel that can be tied closed.” Then as much time as Allah willed passed, then he went back to them and they had fallen sick and become pallid. He said: “Why do you look so ill?” They said: “O Messenger of Allah, our land is unhealthy and you forbade to us everything except that which was in a vessel that could be tied closed.” He said: “Drink, but every intoxicant is unlawful.”
The Prophet (ﷺ) said: to Ali: Do not give a second look, Ali, (because) while you are not to blame for the first, you have no right to the second.
The Messenger of Allah (ﷺ) was asked about a man who divorced his wife three times, and she married another who entered upon her, but divorced her before having intercourse with her, whether she was lawful for the former husband. She said: The Prophet (ﷺ) replied: She is not lawful for the first (husband) until she tastes the honey of the other husband and he tastes her honey.
A man said: Messenger of Allah, a man wishes to take part in jihad in Allah’s path desiring some worldly advantage? The Prophet (ﷺ) said: He will have not reward. The people thought it terrible, and they said to the man: Go back to the Messenger of Allah (ﷺ), for you might not have made him understand well. He, therefore, (went and again) asked: Messenger of Allah, a man wishes to take part in jihad in Allah’s path desiring some worldly advantage? He replied: There is no reward for him. They again said to the man: Return to the Messenger of Allah. He, therefore, said to him third time. He replied: There is no reward for him.
The Messenger of Allah (ﷺ) as saying: It is the duty of a Muslim man who has something which is to be given as bequest not to have it for two nights without having his will written regarding it.
A man asked him (the Prophet): Messenger of Allah, what are the grave sins? He replied: They are nine. He then mentioned the tradition to the same effect. This version adds: “And disobedience to the Muslim parents, and to violate the sacred House, your qiblah (direction of prayer), in your life and after death.
The Prophet (ﷺ) sent Khalid ibn al-Walid to Ukaydir of Dumah. He was seized and they brought him to him (i.e. the Prophet). He spared his life and made peace with him on condition that he should pay jizyah (poll-tax).
That her father said: I had a complaint at Mecca. The Messenger of Allah (ﷺ) came to pay a sick-visit to me. He put his hand on my forehead, wiped my chest and belly, and then said: O Allah! heal up Sa’d and complete his immigration.
When the time of his death came, he called for new clothes and put on them. He then said: I heard the Messenger of Allah (ﷺ) say: A deceased will be raised in the clothes in which he died.
Do not be extravagant in shrouding, for I heard the Messenger of Allah (ﷺ) say: Do not be extravagant in shrouding, for it will be quickly decayed.
This tradition has also been transmitted by Sa’d b. Hisham b. ‘Amir with a different chain of narrators.
The Prophet (ﷺ) said: If anyone swears a false oath in confinement, he should make his seat in Hell on account of his (act).
That ‘Umar said: Messenger of Allah, I took a vow in pre-Islamic times that I would stay in the sacred mosque (Masjid Haram) as a devotion (i’tikaf). The Prophet (ﷺ) said: Fulfill your vow.
In the time of the Messenger of Allah (ﷺ) we used to be called brokers, but the Prophet (ﷺ) came upon us one day, and called us by a better name than that, saying: O company of merchants, unprofitable speech and swearing takes place in business dealings, so mix it with sadaqah (alms).
The Holy Prophet (ﷺ) said to a man whom he asked to take an oath: Swear by Allah except whom there is no god that you have nothing belonging to him, i.e. the plaintiff.
The Prophet (ﷺ) came to them in the swelling place of immigrants and a man asked him: Which is the greatest verse of the Qur’an ? The Prophet (ﷺ) replied: Allah, there is no god but He – the Living, the Self-Subsisting Eternal. No slumber can seize Him nor sleep.”
Ibn Mas’ud said read the verse: “Now come, thou” (haita laka). Then Shariq said: We read it, “hi’tu laka” (I am prepared for thee). Ibn Mas’ud said: I read it as I have been taught ; it is dearer to me.
The Messenger of Allah (ﷺ) forbade to ride on panther skins and to wear gold except a little. Abu Dawud said: The narrator Abu Qilabah did not meet Mu’awiyah.
the Messenger of Allah (ﷺ) forbade sleeping before the night prayer and talking after it.
I never heard the Messenger of Allah (ﷺ) attributing anyone to anything except to religion.
“Allah’s Messenger came to a waste area used by people, so he urinated on it while standing. I brought him the (water for) Wudu. Then I left to be away from him, but he called me until I was behind him. So he performed Wudu and wiped (Masaba) over his Khuff.”
the Prophet would go through his beard.”
“Allah’s Messenger performed Salat behind Abu Bakr, during the illness from which he died, and he was sitting.”
The Prophet (S) said: “May Allah have mercy upon a man who prays four before Al-Asr.”
“A man asked Abdullah bin Mas’ud about this phrase: ‘Ghairi asin’ or is it Yasin? So he said: ‘You can recite all of the Quran besides this ?’ He said: ‘Yes.’ He said: ‘Indeed a people recite it, disbursing it like Ad-Daqqa are dispersed, without it passing their throats. Indeed I am aware of the surahs that are comparable which the Messenger of Allah would recite together.'” He said: “So we told Alqamah to ask him (what they were). He said: “Twenty surahs from the Mufassal from which the Prophet would combine, reciting every two Surah in a Rak’ah.'”
“The Prophet sent me to Yemen and ordered me to collect a Tabi or a Tabi’ah on every thirty cows, a Musinnah on every forty, a Dinar for every Halim, or its equivalent of Ma’afir.”Abu Eisa said: This Hadith is Hasan. Some of them reported this Hadith from Sufyan, from Al-A’mash, from Abu Wa’il, from Masruq: “The Prophet sent Mu’adh to Yemen and ordered him to take…” and this is more authentic
“The Messenger of Allah delivered a sermon to us, and said: ‘O you women! Give charity, even if it is from your jewelry, for indeed you will make up most of the people of Hell on the Day of Judgment.'”
Zainab, the wife of Abdullah narrated similarly from the Prophet.
the Prophet said: “When a woman gives in charity from her husband’s house, she will get the reward for it, and for her husband is the same as that, and for the trustee is the same as that. The reward of each them will not be decreased at all by the reward of the other, for him is what he earned, and for her is what she spent.”
the Messenger of Allah said: “When a woman gives from her husband’s home, with a good heart, not to spoil it, then she will get a reward similar to his, for her is the good she intended – and the same is for the trustee.”
The Messenger of Allah said: “Alternate between Hajj and Umrah; for those two remove poverty and sins just as the bellows removes filth from iron, gold, and silver – and there is no reward for Al-Hajj Al-Mabrur except for Paradise.”
“The Messenger of Allah came to visit me while I was sick. He said: ‘Do you have a will?’ I said: ‘Yes.’ He said: ‘For how much?’ I said: ‘All of my wealth, for the cause of Allah.’ He said: ‘What did you leave for your children?'” He (Sa’d) said: “They are rich in goodness.’ He said: ‘Will a tenth.'” He (Sa’d) said: “He (pbuh) continued decreasing it until he said: ‘Will a third, and a third is too great.'” (One of the narrators:) Abdur-Rahman said: “We considered it recommended that it be less than a third, since the Messenger of Allah said: ‘And a third is too great.'”
His father said: “The one who made the Lahd in the grave of the Messenger of Allah was Abu Talhah. And the one who placed the velvet cloth under him was Shuqran a freed slave of Messenger of Allah.”
The Messenger of Allah said: “Having food on the first day is was is obligatory, and having food on the second day is Sunnah, and having food on the third day is to be heard of, and whoever wants to be heard of, Allah will make him heard of.”
That the Prophet (ﷺ) said: “When the penalty (of blood money) goes to a Mukatab, or an inheritance, then he inherits in accordance with as much as he is freed from it.” And the Prophet (ﷺ) said: “The Mukatab is given the blood-money of a free person in accordance to what he has paid (for his freedom), and that of a slave in accordance to what remains.” There is something on this from Umm Salamah. The Hadith of Ibn ‘Abbas is a Hasan Hadith. This is how it was reported from Yahya bin Abi Kathir from ‘Ikrimah, from Ibn ‘Abbas, from the Prophet (ﷺ). Khalid bin Al-Hadh-dha’ reported it from ‘Ikrimah, from ‘Ali as his saying. This is acted upon according to some of the people of knowledge among the Companions of the Prophet (ﷺ) and others. Most of the people of knowledge among the Companions of the Prophet (ﷺ) and others said that the Mukatab remains a slave as long as he still owes a Dirham. This is the view of Sufyan Ath-Thawri, Ash-Shafi’i, Ahmad, and Ishaq.
That during the Year of the Conquest, while he was in Makkah, he heard the Messenger of Allah (ﷺ) saying: “Indeed Allah and His Messenger unlawful the sale of wine, dead carcasses, the pig, and idols.” They said: “O Messenger of Allah! What about the fat of carcasses? For indeed it is used to coat the ships, skins are oiled with it, and people use it for lamps?” He said: “No. It is unlawful.” Then, with that, the Messenger of Allah (ﷺ) said: “May Allah fight (curse) the Jews! Indeed Allah made the fat unlawful for them, they melted it, sold it, and consumed its price.” There are narrations of this topic from ‘Umar and Ibn ‘Abbas. The Hadith of Jabir is Hasan Sahih Hadith. This is acted upon according to the people of knowledge.
that the Prophet (ﷺ) said: “No Muslim plants a plant or sows a crop, then a person, or a bird, or an animal eats from it, except that it will be charity for him.”
“The Prophet (ﷺ) made a deal with the people of Khaibar for half of what was produced from it, whether fruits or crops.”
From his father, from his grandfather Rafi’ bin Khadij, who said: “We were with the Messenger of Allah (ﷺ) on a journey, when the hasty people went rushing ahead to the sheep to cook them, while the Messenger of Allah (ﷺ) was in the rear of the people. Then he passed the kettled and ordered that they be weighed, then he distributed it between them and equated a camel to ten sheep.” Sufyan Ath-Thawri reported it from his father, from ‘Abayah, from his grandfather Rafi’ bin Khadij, and he did not mention “from his father” in it. This was narrated to us by Mahmud bin Ghailan (who said:) “Waki’ narrated it to us from Sufyan.” And this is more correct. ‘Abayah bin Rifa’ah heard from his grandfather Rafi’ bin Khadij. He said: There are narrations on this topic from Tha’labah bin Al-Hakam, Anas, Abu Rihanah, Abu Ad-Darda, ‘Abdur-Rahman bin Samurah, Zaid bin Khalid, Jabir, Abu Hurairah, and Abu Ayyub.
“The Messenger of Allah (s.a.w) never criticized any food. if he liked it, he would eat it, and if not, he would leave it.”
“Whoever some good was done to him, and he says: ‘May Allah reward you in goodness’ then he has done the most that he can of praise.”
“Whoever kills himself with (an instrument of)iron, he will come on the Day Of Judgment with his iron in his hand, to continually stab himself in his stomach with it, in the fire of Jahannam, dwelling in that state eternally. And whoever kills himself with poison, then his poison will be in his hand, to continually take it in the Fire of Jahannam, dwelling in that state eternally.”
“The Messenger of Allah(s.a.w) came out to us, we were made up of nine; five and four. The first of the numbers for the Arabs, and the latter for the non-Arabs. He said: ‘Listen, have you heard that after me there will leaders, whoever enters upon them and condones to their lies, and supports them in their oppression, then he is not from me and I am not from him, and he shall not drink with me from the Hawd. And whoever does not enter upon them, nor help them in their oppression, nor condones to their lies, then he is from me, and I am from him, and he shall drink with me at the Hawd.'”
“Do not take to the estate, such that you become desirous of the world.”
that the Messenger of Allah (ﷺ) said: “What befell the children of Isra’il will befall my Ummah, step by step, such that if there was one who had intercourse with his mother in the open, then there would be someone from my Ummah who would do that. Indeed the children of Isra’il split into seventy-two sects, and my Ummah will split into seventy-three sects. All of them are in the Fire Except one sect.” He said: “And which is it O Messenger of Allah?” He said: “What I am upon and my Companions.”
from Abu Hurairah that the Prophet (ﷺ) said: “The rider gives the Salam to the walking person, and the walking person to the sitting person and the few to the many.” Ibn Al-Muthanna added in his narration: “And the young one gives the Salam to the elder.”
“We arrived in Ash-Sham and we went to Abu Ad-Darda. So he said: ‘Is there any among you who can recite for me according to the recitation of ‘Abdullah?'” He said: “They pointed to me, so I said: ‘Yes, .’ He said: ‘How did you hear ‘Abdullah recite this Ayah: By the night as it envelopes?'” He said: “I said: ‘I heard him recite it: “Wal-Laili Idha Yaghsha, Wadh-Dhakari Wal-Untha” Abu Ad-Darda said: ‘Me too, By Allah, this is how I heard the Messenger of Allah (ﷺ) reciting it. But these people want me to recite it: Wa Ma Khalaqa but I will not follow them.'”
that the Messenger of Allah (ﷺ) said: “The Hajj is ‘Arafat, the Hajj is ‘Arafat, the Hajj is ‘Arafat. The days of Mina are three: But whoever hastens to leave in two days, there is no sin on him, and whoever stays on, there is no sin on him (2:203). And whoever sees (attends) the ‘Arafah before the rising of Fajr, then he has performed the Hajj.” Ibn Abi ‘Umar said: “Sufyan bin ‘Uyainah said: ‘This is the best Hadith that Ath-Thawri reported.'”
that Abu Talhah said: “We were overcome, and we were in our positions on the Day of Uhud,” and he narrated that he was among those who were overcome with slumber on that day. He said: “My sword kept falling from my hand and I would pick it up and it would fall from my hand and I would pick it up (again). The other party was that of the hypocrites, they had no concern but themselves, the most cowardly of people, the most frightened, fleeing from the truth.”
from Miqsam that Ibn ‘Abbas said: “This Ayah: It is not for a Prophet to illegally take a part of the booty… (3:161) was revealed about a red robe that was missing from the Day of Badr. Some of the people said: ‘Perhaps the Messenger of Allah (ﷺ) took it.’ So Allah, Blessed and Most High, revealed: It is not for a Prophet to illegally take a part of the booty… until the end of the Ayah.”
that the Messenger of Allah (ﷺ) said: “Indeed Allah Blessed and Most High gives respite (Yumli)” and perhaps he said: “(Yumhil)” respite to the wrong-doer until, when He seizes him, and he cannot escape.” Then he recited the Ayah: Such is the punishment of your Lord when He seizes the towns while they are doing wrong (11:102).
“I said: ‘O Messenger of Allah (ﷺ)! What is the worst sin?’ He said: ‘That you make and equal to Allah, while it is He who created you.'” He said: “I said: ‘Then what?’ He said: ‘That you kill your child fearing that he will eat with you.'” He said: “I said: ‘Then what?’ He said: ‘That you commit adultery with your neighbors wife.'”
“My paternal uncle Anas bin An-Nadr – after whom I was named – did not participate in the battle of Badr with the Messenger of Allah (ﷺ). This distressed him and he said: ‘I was absent from the first battle which the Messenger of Allah (ﷺ) attended. By Allah! If Allah gives me the opportunity to participate in another battle along with the Messenger of Allah (ﷺ), then Allah will see what I will do!'” He said: “He did not want to say more than that. A year later, he attended the battle of Uhud, where he saw Sa’d bin Mu’adh and said: ‘O Abu ‘Amr where are you going?’ He said: ‘I long for the fragrance of Paradise and I have found it near the mountains of Uhud.’ He fought them until he was killed. They found more than eighty wounds on his body, be they from blows of a sword, puncture wounds, or arrows. My paternal aunt Ar-Ruba’i bin An-Nadr said: ‘I could not recognize my brother except by his finger tips.’ And this Ayah was revealed: ‘Among the believers are men who have been true to their covenant with Allah; of them some have fulfilled their vow, and some of them are still waiting, but they have never changed in the least (33:23).'”
When the Prophet (ﷺ) would sleep, he would put his hand under his head then say: “O Allah, safeguard me from Your Punishment the Day You gather )” or “you resurrect your slaves (tab`athu `ibādak).”
The Messenger of Allah (ﷺ) used to lay his head upon his right hand when going to sleep, then say: “My Lord, safeguard me from Your punishment the Day You resurrect Your slaves (Rabbi qinī `adhābaka yawma tab`athu `ibādak).”
“The Messenger of Allah (ﷺ) used to order that when one of us went to sleep, he should say: ‘O Allah, Lord of the heavens and Lord of the earths, and our Lord, and the Lord of everything, splitter of the seed-grain and date-stone, and Revealer of the Tawrah and the Injil and the Qur’an. I seek refuge in You from the evil of every evil that You are holding by the forelock. You are the First, there is nothing before You, You are the Last, there is nothing after You, and Az-Zahir, there is nothing above you, and Al-Batin, there is nothing below You. Relieve me of my debt, and enrich me from poverty (Allāhumma rabbas-samāwati wa rabbal-arḍīna wa rabbanā, wa rabba kulli shai’in, fāliqal-ḥabbi wan-nawā, wa munzilat-Tawrāti wal-Injīli wal-Qur’ān. A`ūdhu bika sharri kulli dhi sharrin anta ākhidhun bināṣiyatihi, antal-Awwalu falaisa qablaka shai’un, wa antal-Ākhiru falaisa ba`daka shai’un, waẓ-Ẓāhiru falaisa fauqaka shai’un wal-Bātinu falaisa dūnaka shai’un, iqḍi `annid-daina wa aghninī minal-faqr).’”
the Messenger of Allah (ﷺ) said: “When one of you leaves his bed then returns to it, then let him brush it off with the edge of his Izar three times, for indeed, he does not know what succeeded him upon it after him. When he lies down, let him say: ‘In Your Name, my Lord, I lay my side down, and in Your Name I raise it. And if You take my soul, then have mercy upon it, and if You release it, then protect it with that which You protect Your righteous worshipers (Bismika rabbī waḍa`tu janbī wa bika arfa`uhu, fa’in amsakta nafsī farḥamhā wa in arsaltahā faḥfaẓhā bimā taḥfaẓu bihī `ibādakaṣ-ṣāliḥīn)’ And when he awakens, let him say: All praise is due to Allah, Who healed me in my body, and returned to me my soul, and permitted me to remember Him (Al-ḥamdulillāh alladhī `āfānī fī jasadī wa radda `alayya rūḥī wa adhina lī bidhikrih).’”
“O Messenger of Allah, I heard your supplication last night, and the part of it that reached me of it, was that you said: ‘O Allah, forgive me my sin, and expand for me my abode, and bless for me that which You have provided me’ (Allāhummaghfirlī dhanbī, wa wassi` lī fī dārī, wa bārik lī fīmā razaqtanī). He said: ‘Do you see that they leave off anything?’”
“Whoever says in the morning: ‘O Allah we have reached morning, calling You to witness, and calling the carriers of Your Throne to witness, and Your angels, and all of Your creation, that You are Allah, none has the right to be worshipped but You, Alone, without partner, and that Muhammad (ﷺ) is Your slave and Your Messenger. (Allāhumma aṣbaḥnā nush-hiduka wa nush-hidu ḥamalata `arshika wa malā’ikataka wa jamī`a khalqika bi-annaka Allāh, lā ilāha illā anta, waḥdaka lā sharīka laka, wa anna Muḥammadan `abduka wa rasūluk)’ Allah will forgive him for whatever he does that day, and if he says it in the evening, Allah will forgive him for whatever sin he commits that night.”
“Whoever applies kohl to his eyes, let him add it an odd number of times. Whoever does that has done well, and whoever does not, there is no harm in it. And whoever dislodges (a particle of food from between the teeth) by dislodging it with his tongue, let him swallow it.”
“Aishah dropped a necklace and stayed behind to look for it. Abu Bakr went to ‘Aishah and got angry with her for keeping the people waiting. Then Allah revealed the concession allowing dry ablution, so we wiped our arms up to the shoulders. Abu Bakr went to ‘Aishah and said: ‘I did not know that you are blessed.'”
The Messenger of Allah said: “the earth has been made for me a place of worship and a means of purification.”
The Prophet went around to all of his wives in one night, and he had a bath after each one of them. It was said to him: “O Messenger of Allah, why not make it one bath?” He said: “This is purer, better and cleaner.”
“If the Messenger of Allah wanted to eat when he was sexually impure, he would perform ablution.”
“The Prophet was asked about whether a person who is sexually impure can sleep, or eat, or drink. He said: ‘yes, if he does ablution as for the prayer.'”
“Bilal did not delay the Adhan from its proper time, but he sometimes delayed the Iqamah a little.”
In the Adhan of Bilal, the phrases were two by two, and in his Iqamah they were said once.
“There are two pauses which I memorized from the Messenger of Allah (ﷺ), but `Imran bin Husain denied that. We wrote to Ubayy bin Ka`b in Al-Madinah, and he wrote that Samurah had indeed memorized them.” (One of the narrators) Sa`eed said: “We said to Qatadah: ‘What are these two pauses?’ He said: ‘When he started his prayer, and when he finished reciting.’ Then later he said: ‘And when he recited: ‘Not (the way) of those who earned your anger, nor of those who went astray.’ They used to like (for the Imam) when he had finished reciting to remain silent until he had caught his breath.'”
“The people stopped saying Amin, but when the Messenger of Allah (ﷺ) said ‘Not (the way) of those who earned Your Anger, nor of those who went astray’ he would say Amin, until the people in the first row could hear it, and the mosque would shake with it.
“The Messenger of Allah (ﷺ) said the Salam after three Rak’ah for ‘Asr, then he stood up and went into the apartment. Khirbaq, a man with big hands, stood up and called out: ‘O Messenger of Allah! Has the prayer been shortened?’ He came out angrily, dragging his lower garment, and asked about it, and was told (what had happened). So he performed the Rak’ah that he had omitted, then he said the Salam, then he prostrated twice and said the Salam again.”
“The Satan comes to any one of you while he is praying and comes between him and his soul, until he does not know whether he as added something or omitted something. If that happens, then he should prostrate twice before the Salam, then he should say the Salam.”
“The Satan comes between the son of Adam and his soul, and he does not know how many Rak’ah he has prayed. If a person notices that, then let him prostrate twice before he says the Salam.”
“Beautify the Qur’an with your voices.”
It was narrated from ‘Aishah that the Prophet (ﷺ) used to pray nine Rak’ah at night.
“The Messenger of Allah (ﷺ) said: ‘The month is like that and like that and like that,’ and he showed nine fingers on the third time to indicate twenty-nine.”
“The Messenger of Allah (ﷺ) said to Bilal: ‘Come and eat, O Bilal.’ He said: ‘I am fasting.’ The Messenger of Allah (ﷺ) said: ‘We are eating our provision, but most of Bilal’s provision is in Paradise. Do you realise, O Bilal, that the bones of the fasting person glorify Allah and the angels pray for forgiveness for him so long as food is eaten in front of him?’”
“One of the wives of the Messenger of Allah (ﷺ) observed I’tikaf with him, and she used to see red and yellow discharge, and sometime she would put a basin beneath her.”
‘Whoever has a slave woman and teaches her good manners and educates her, then sets her free and marries her, will have two rewards. Any man from among the People of the Book who believed in his Prophet and believed in Muhammad will have two rewards. Any slave who does his duty towards Allah and towards his masters will have two rewards.” (Sahih)(one of the narrators) Salih said: “Sha’bi said: ‘I have given this (Hadith) to you for little effort on your part. A rider would travel to Al-Madinah for less than this.’ ”
“The Messenger of Allah (ﷺ) forbade vows and said: ‘They are just a means of taking wealth from the miserly.”‘
“We were sitting in a gathering, and the Prophet (ﷺ) came with traces of water on his head. One of us said to him: ‘We see that you are of good cheer today.’ He said: ‘Yes, praise is to Allah.’ Then he spoke to the people about being rich. He said: ‘There is nothing wrong with being rich for one who has piety, but good health for one who has piety is better than riches, and being of good cheer is a blessing.”
“The Messenger of Allah (ﷺ) sent us, thirty horsemen, on a military campaign. We camped near some people and asked them for hospitality but they refused. Then their leader was stung by a scorpion and they said: ‘Is there anyone among you who can recite Ruqyah for a scorpion sting?’ I said: ‘Yes, I can, but I will not recite Ruqyah for him until you give us some sheep.’ They said: ‘We will give you thirty sheep.’ So we accepted them, and I recited Al-Hamd (i.e. Al-Fatihah) over him seven times. Then he recovered, and I took the sheep. Then some doubts occurred within ourselves. Then we said: ‘Let us not hasten (to make a decision concerning the sheep) until we come to the Prophet (ﷺ)’ So when we came back: ‘I told him what I had done. He said: ‘How did you know that it is a Ruqyah? Divide them up and give me a share as well.'”
“A man is not to undersell his brother, nor is he to fry to outhaggle his brother.”
the Prophet (ﷺ) forbade the Najsh.
“Whoever takes the wrongdoer’s side in a dispute or supports wrongdoing, he will remain subject to the wrath of Allah until he gives it up.”
“Whoever has land and wants to sell it, let him offer it to his neighbor.”
Abu Qatadah, a man from Banu Mudlij, killed his son, and ‘Umar took one hundred camels from him, thirty Hiqqah, thirty Jadha’ah and forty Khalifah. Then he said: “Where is the brother of slain? I heard the Messenger of Allah (ﷺ) say: ‘The killer does not inherit.’”
“The Messenger of Allah (ﷺ) stood up to deliver a speech in this valley, and said: ‘Lo! ‘Umrah has been included in Hajj until the Day of Resurrection.”
“Abu Musa Al-Ash’ari used to issue rulings concerning Tamattu’. Then a man said to him: ‘Withhold some of your rulings, for you do not know what the Commander of the Believers has introduced into the rites after you.’ (Abu Musa said:) ‘Then when I met him later on, I asked him.’ ‘Umar said: ‘I know that the Messenger of Allah (ﷺ) and his Companions did it, but I did not like that people should lie with their wives in the shade of the Arak trees and then go out for Hajj with their heads dripping,’ (i.e. due to the bath after sexual relations).”
“I heard the Messenger of Allah (ﷺ) say: ‘The water of Zamzam is for whatever it is drunk for.’”
“Repeat your sacrifice.”
“The Messenger of Allah (ﷺ) said: ‘The water of the sea is a means of purification and its dead meat is permissible.’”
“The Messenger of Allah (ﷺ) used to spend many nights in a row hungry and his family could find no supper, and usually their bread was barley bread.”
“The Messenger of Allah (ﷺ) wore wool, and his shows were sandals.”
“The Prophet (ﷺ) had a kohl container from which he would apply kohl three times, to each eye.”
“I supplicate Allah to bring you and I together in the marketplace of Paradise,” Sa’eed said: “Is there a marketplace there?” He said: “Yes. The Messenger of Allah (ﷺ) told me that when the people of Paradise enter it, they will take their places according to their deeds, and they will be given permission for a length of time equivalent to Friday on earth, when they will visit Allah. His Throne will be shown to them and He will appear to them in one of the gardens of Paradise. Chairs of light and chairs of pearls and chairs of rubies and chairs of chrysolite and chairs of gold and chairs of silver will be placed for them. Those who are of a lower status than them, and none of them will be regarded as insignificant, will sit on sandhills of musk and camphor, and they will not feel that those who are sitting on chairs are seated better than them.” Abu Hurairah said: “I said: ‘O Messenger of Allah, will we see our Lord?’ He said: ‘Yes. Do you dispute that you see the sun and the moon on the night when it is full?’ We said: ‘No.’ He said: ‘Likewise, you will not dispute that you see your Lord, the Glorified. There will be no one left in that gathering with whom Allah does not speak face to face, until He will say to a man among you: “Do you not remember, O so-and-so, the day you did such and such?” And He will remind him of some of his sins in this world. He will say: “O Lord, have You not forgiven me?” He will say: “Yes, it is by the vastness of My forgiveness that You have reached the position you are in.” While they are like that, a cloud will cover them from above and will rain down on them perfume the like of whose fragrance they have never smelled before. Then He will say: “Get up and go to the honor that has been prepared for you, and take whatever you desire.” So we will go to a marketplace surrounded by the angels, in which there will be such things as eyes have never seen, ears have never heard and it has not entered the heart of man. Whatever we desire will be carried for us. Nothing will be bought or sold therein. In that marketplace the people of Paradise will meet one another. A man of elevated status will meet those who are of lower status than him, but none shall be regarded as insignificant, and he will be dazzled by the clothes that he sees on him. He will not finish the last of his conversation before better clothes appear on him. That is because no one should be sad there.’” “He said: ‘Then we will go back to our homes where we will be met by our wives, and they will say: ‘Welcome. You have come looking more handsome and with a better fragrance than when you left us.’ And we will say: ‘Today we sat with our Lord, the Compeller, the Glorified, and we deserve to come back as we have come back.’”
We were with the Prophet (ﷺ), and he drew a line (in the sand), then he drew two lines to its right and two to its left. Then he put his hand on the middle line and said : ‘This is the path of Allah. Then he recited the Verse: And verily, this (i.e. Allah’s Commandments) is My straight path, so follow it and follow not (other) paths, for they will separate you from His path…”
“I accompanied Sa’d bin Malik from Al-Madinah to Makkah and I did not hear him narrate a single Hadith from the Prophet (ﷺ).”
“The Messenger of Allah (ﷺ) was called to the funeral of a child from among the Ansar. I said: ‘O Messenger of Allah, glad tidings for him! He is one of the little birds of Paradise, who never did evil or reached the age of doing evil (i.e, the age of accountability).’ He said: ‘It may not be so, O ‘Aishah! For Allah created people for Paradise, He created them for it when they were still in their father’s loins, And He has created people for Hell, He created them for it when they were still in their fathers’ loins.'”
“The Messenger of Allah (ﷺ) said: ‘There is no ‘Adwa (contagion), no Tiyarah (evil omen) and no Hamah.’ A Bedouin man stood up and said: ‘O Messenger of Allah, what do you think about a camel that suffers from mange and then all other camels get mange?’ He said: ‘That is because of the Divine Decree. How else did the first one get mange?'” Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.
“We were sitting with the Prophet and he said: ‘While I was sleeping I saw myself in Paradise (in a dream), and I saw a woman performing ablution beside a palace. I asked: “Whose palace is this?” She said: “‘Umar’s.” I remembered his protective jealousy, so I turned away and left.'” Abu Hurairah said: ”Umar wept and said: ‘May my father and mother be sacrificed for you, O Messenger of Allah! Would I feel any protective jealousy against you?'”
“I heard the Messenger of Allah say: ‘Allah has placed the truth on the tongue of ‘Umar, and he speaks with that (truth).'”
“I heard Sa’d bin Abu Waqqas say: ‘The Messenger of Allah mentioned his parents together for me on the Day of Uhud. He said: ‘Shoot, Sa’d! May my father and mother be sacrificed for you!'”