<?xml version="1.0" encoding="UTF-8"?>
<hadith_export source="ParallelQuran.com" exported="2026-06-21T00:39:43Z" count="4">
  <hadith number="166" global_number="166">
    <collection>Sahih al-Bukhari</collection>
    <book>Ablutions (Wudu&apos;)</book>
    <narrators>
      <narrator>Ubaid bin Abi Qurrah</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I asked `Abdullah bin `Umar, “O Abu `Abdur-Rahman! I saw you doing four things which I never saw being done by anyone of you companions?” `Abdullah bin `Umar said, “What are those, O Ibn Juraij?” I said, “I never saw you touching any corner of the Ka`ba except these (two) facing south (Yemen) and I saw you wearing shoes made of tanned leather and dyeing your hair with Hinna (a kind of red dye). I also noticed that whenever you were in Mecca, the people assume Ihram on seeing the new moon crescent (1st of Dhul-Hijja) while you did not assume the Ihlal (Ihram) -(Ihram is also called Ihlal which means ‘Loud calling’ because a Muhrim has to recite Talbiya aloud when assuming the state of Ihram) – till the 8th of Dhul-Hijja (Day of Tarwiya). `Abdullah replied, “Regarding the corners of Ka`ba, I never saw Allah’s Messenger (ﷺ) touching except those facing south (Yemen) and regarding the tanned leather shoes, no doubt I saw Allah’s Messenger (ﷺ) wearing non-hairy shoes and he used to perform ablution while wearing the shoes (i.e. wash his feet and then put on the shoes). So I love to wear similar shoes. And about the dyeing of hair with Hinna; no doubt I saw Allah’s Messenger (ﷺ) dyeing his hair with it and that is why I like to dye (my hair with it). Regarding Ihlal, I did not see Allah’s Messenger (ﷺ) assuming Ihlal till he set out for Hajj (on the 8th of Dhul-Hijja).</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-166/</url>
  </hadith>
  <hadith number="1987" global_number="1987">
    <collection>Sahih al-Bukhari</collection>
    <book>Sales and Trade</book>
    <narrators>
      <narrator>Ubaid bin Abi Qurrah</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Abu Musa asked `Umar to admit him but he was not admitted as `Umar was busy, so Abu Musa went back. When `Umar finished his job he said, “Didn’t I hear the voice of `Abdullah bin Qais? Let him come in.” `Umar was told that he had left. So, he sent for him and on his arrival, he (Abu Musa) said, “We were ordered to do so (i.e. to leave if not admitted after asking permission thrice). `Umar told him, “Bring witness in proof of your statement.” Abu Musa went to the Ansar’s meeting places and asked them. They said, “None amongst us will give this witness except the youngest of us, Abu Sa`id Al-Khudri. Abu Musa then took Abu Sa`id Al-Khudri (to `Umar) and `Umar said, surprisingly, “Has this order of Allah’s Messenger (ﷺ) been hidden from me?” (Then he added), “I used to be busy trading in markets.”</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-1987/</url>
  </hadith>
  <hadith number="4333" global_number="4333">
    <collection>Sahih al-Bukhari</collection>
    <book>Prophetic Commentary on the Qur&apos;an (Tafseer of the Prophet (pbuh))</book>
    <narrators>
      <narrator>Ubaid bin Abi Qurrah</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Once `Umar (bin Al-Khattab) said to the companions of the Prophet (ﷺ) “What do you think about this Verse:–“Does any of you wish that he should have a garden?” They replied, “Allah knows best.” `Umar became angry and said, “Either say that you know or say that you do not know!” On that Ibn `Abbas said, “O chief of the believers! I have something in my mind to say about it.” `Umar said, “O son of my brother! Say, and do not under estimate yourself.” Ibn `Abbas said, “This Verse has been set up as an example for deeds.” `Umar said, “What kind of deeds?” Ibn `Abbas said, “For deeds.” `Umar said, “This is an example for a rich man who does goods out of obedience of Allah and then Allah sends him Satan whereupon he commits sins till all his good deeds are lost.”</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-4333/</url>
  </hadith>
  <hadith number="5058" global_number="5058">
    <collection>Sahih al-Bukhari</collection>
    <book>Divorce</book>
    <narrators>
      <narrator>Ubaid bin Abi Qurrah</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I heard `Aisha saying, “The Prophet (ﷺ) used to stay for a long while with Zanab bint Jahsh and drink honey at her house. So Hafsa and I decided that if the Prophet (ﷺ) came to anyone of us, she should say him, “I detect the smell of Maghafir (a nasty smelling gum) in you. Have you eaten Maghafir?’ ” So the Prophet (ﷺ) visited one of them and she said to him similarly. The Prophet (ﷺ) said, “Never mind, I have taken some honey at the house of Zainab bint Jahsh, but I shall never drink of it anymore.” So there was revealed: ‘O Prophet ! Why do you ban (for you) that which Allah has made lawful for you . . . If you two (wives of Prophet) turn in repentance to Allah,’ (66.1-4) addressing Aisha and Hafsa. ‘When the Prophet (ﷺ) disclosed a matter in confidence to some of his wives.’ (66.3) namely his saying: But I have taken some honey.”</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-5058/</url>
  </hadith>
</hadith_export>
