Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin al-Akhns عبيد الله بن الأخنس النخعي أبو مالك Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) prayed witr at the beginning (of the night) and at the end, and in the middle. And toward the end of his life, he settled on performing witr at the end of the night.” https://parallelquran.com/hadith/sunan-al-nasai-1686/ Sunan al-Nasa'i The Book of Zakah Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Ubaidullah bin al-Akhns عبيد الله بن الأخنس النخعي أبو مالك Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “The Messenger of Allah said:’For that which is watered by the sky, rivers and springs, one-tenth. For whatever is irrigated by animals, one-half of one-tenth.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2494/ Sunan al-Nasa'i The Book of Marriage Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Ubaidullah bin al-Akhns عبيد الله بن الأخنس النخعي أبو مالك Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان It was narrated from ‘Ubaidullah bin ‘Abdullah bin ‘Utbah that during the reign of Marwan, ‘Abdullah bin ‘Amr bin ‘Uthman, who was a young man, issued a final divorce to the daughter of Sa’eed bin Zaid, whose mother was Bint Qais. Her maternal aunt, Fatimah bint Qais, sent word to her telling her to move from the house of ‘Abdullah bin ‘Amr. Marwan heard of that and he sent word to the daughter of Sa’eed, telling her to go back to her home, and asking her why she had moved from her home before her ‘Iddah was over? She sent word to him telling him that her maternal aunt had told her to do that. Fatimah bint Qais said that she had been married to Abu ‘Amr bin Hafs, and when the Messenger of Allah appointed ‘Ali bin Abi Talib as governor of Yemen, he went out with him and sent word to her that she was divorced with the third Talaq. He told Al-Harith bin Hisham and ‘Ayyash bin Abi Rai’ah to spend on her. She sent word to Al-Harith and ‘Ayyash asking them what her husband had told them to spend on her, and they said: ‘By Allah, she has no right to any maintenance from us, unless she is pregnant, and she cannot come into our home without our permission.’ She said that she came to the Messenger of Allah and told him about that, and he stated that they were correct. Fatimah said: ‘Where should I move to, O Messenger of Allah?’ He said: ‘Move to the home of Ibn Umm Maktum, the blind man whom Allah, the Mighty and Sublime, named in His Book.’ Fatimah said: ‘So I observed my ‘Iddah there. He was a man who has lost his sight, so I used to take off my garments in his house, until the Messenger of Allah married me to Usamah bin Zaid.’ Marwan criticized her for that and said: ‘I have never heard this Hadith from anyone before you. I will continue to follow the ruling that the people have been following.'” https://parallelquran.com/hadith/sunan-al-nasai-3228/ Sunan al-Nasa'i The Book of Oaths and Vows Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Ubaidullah bin al-Akhns عبيد الله بن الأخنس النخعي أبو مالك Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: ‘Whoever says: I have nothing to do with Islam, if he is lying then he is as he said, and if he is telling the truth, his Islam will not be sound.'” https://parallelquran.com/hadith/sunan-al-nasai-3781/ Sunan al-Nasa'i The Book of Oaths and Vows Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Ubaidullah bin al-Akhns عبيد الله بن الأخنس النخعي أبو مالك Yahya bin Ma'in يحيى بن معين “The Messenger of Allah said: ‘If you swear an oath, offer expiation for your oath, then do that which is better.'” https://parallelquran.com/hadith/sunan-al-nasai-3792/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Ruh bin 'Ubada bin al-'Ala' روح بن عبادة بن العلاء Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Ubaidullah bin al-Akhns عبيد الله بن الأخنس النخعي أبو مالك ‘Abdullah bin Sahl and Muhayysah set out for Khaibar because of some problem that had arisen. Someone came to Muhayysah and he told him that ‘Abdullah bin Sahl had been Killed and thrown into a pit, or a well. He came to the Jews and said: “By Allah, you killed him. ” They said: “By Allah, we did not kill him.”Then he went back to the Messenger of Allah and told him about that. Then he and Huwayysah – his brother who was older than him – and ‘Abdur-Rahman bin Sahl, came (to the Prophet). Muhayysah, who was the one who had been at Khaibar, began to speak, but the messenger of Allah said: “Let the elder speak first,” So Huwayysah elder speaks first.” So Huwayysah spoke, then Muhayysah spoke. The Messenger of Allah said: “Either (the Jews) will pay the Diyah for your comanion, or war will be declared on them.” The Messenger of Allah sent a letter to that effect (to the Jews) and they wrote back saying: “By Allah, we did not kill him.” The Messenger of Allah said to Huwayysah. Muhayysah and ‘Abdur-Rahman: “Will you swear an oath establishing your claim to the blood money of your companion?” They said: “No.” He said: “Should the jews swear an oath for you? They said: “They are not Muslims.” So the Messenger of Allah paid (the Diyah) himself, and he sent one hundred she-camels to their abodes. Sahl said: “A red she-camel from among them kicked me.” https://parallelquran.com/hadith/sunan-al-nasai-4720/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Ubaidullah bin al-Akhns عبيد الله بن الأخنس النخعي أبو مالك Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “The (hand of) a thief is not to be cut off except for the price of a shield, and in those days the price of a shield was a Dinar.” https://parallelquran.com/hadith/sunan-al-nasai-4957/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abdullah bin Bakr عبد الله بن بكر بن حبيب السهمي Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Ubaidullah bin al-Akhns عبيد الله بن الأخنس النخعي أبو مالك Hasan The Messenger of Allah (ﷺ) said: A vow is binding in those things by which the pleasure of Allah is sought, and an oath to break ties of relationship is not binding. https://parallelquran.com/hadith/sunan-abi-dawud-3273/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) al-Harith bin 'Ubaid al-Ayadi الحارث بن عبيد الإيادي Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Ubaidullah bin al-Akhns عبيد الله بن الأخنس النخعي أبو مالك Sahih The Prophet (ﷺ) as saying: If anyone dies when some fast due from him has been unfulfilled, his heir must fast on his behalf. https://parallelquran.com/hadith/sunan-abi-dawud-3311/ Sunan Abi Dawud Knowledge (Kitab Al-Ilm) Abdullah bin 'Amr bin al-'Aas Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة al-Walid bin 'Abdullah الوليد بن عبد الله بن أبي مغيث Masdad bin Masrhad مسدد بن مسرهد بن مسربل Ubaidullah bin al-Akhns عبيد الله بن الأخنس النخعي أبو مالك Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Yusuf bin Mahk يوسف بن ماهك الفارسي Hasan Sahih The Messenger of Allah (ﷺ) ordered me (to learn the writing of the Jews), so I learnt for him the writing of the Jews. He said: I swear by Allah, I do not trust Jews in respect of writing for me. So I learnt it, and only a fortnight passed before I mastered it. I would write for him when he wrote (to them), and read to him when something was written to him. https://parallelquran.com/hadith/sunan-abi-dawud-3645/ Sunan Abi Dawud Divination and Omens (Kitab Al-Kahanah Wa Al-Tatayyur) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة ibn Abbas Ubaidullah bin al-Akhns عبيد الله بن الأخنس النخعي أبو مالك Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Yusuf bin Mahk يوسف بن ماهك الفارسي Sahih The Prophet (ﷺ) said: If anyone resorts to a diviner and believes in what he says (according) to the version of Musa), or has intercourse with his wife (according to the agreed version) when she is menstruating, or has intercourse with his wife through her anus, he has nothing to do with what has been sent down to Muhammad (ﷺ) – according to the version of Musaddad. https://parallelquran.com/hadith/sunan-abi-dawud-3904/ Jami' al-Tirmidhi Chapters on Supplication Abd bin Hameed bin Nasr عبد بن حميد بن نصر Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Ruh bin 'Ubada bin al-'Ala' روح بن عبادة بن العلاء Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Ubaidullah bin al-Akhns عبيد الله بن الأخنس النخعي أبو مالك The Prophet (ﷺ) said to him: “Should I not direct you to the chief of supplications for forgiveness? ‘O Allah, You are my Lord, there is none worthy of worship except You, You created me and I am Your slave. I am adhering to Your covenant and Your promise as much as I am able to, I seek refuge in You from the evil of what I have done. I admit to You your blessings upon me, and I admit to my sins. So forgive me, for there is none who can forgive sins except You (Allāhumma anta rabbī lā ilāha illā anta, khalaqtanī wa ana `abduka, wa ana `alā `ahdika wa wa`dika ma-staṭa`tu. A`ūdhu bika min sharri ma ṣana`tu, wa abū’u ilayka bini`matika `alayya wa a`tarifu bidhunūbī faghfirlī dhunūbī innahu lā yaghfirudh-dhunūba illā ant).’ None of you says it when he reaches the evening, and a decree comes upon him before he reaches morning, except that Paradise becomes obligatory upon him. And none says it when he reaches the morning, and a decree comes upon him before he reaches evening, except that Paradise becomes obligatory for him.” https://parallelquran.com/hadith/jami-al-tirmidhi-3392/