Sunan al-Nasa'i — The Book of the Times (of Prayer)

“Where is the one who was asking about the time for prayer? (It is) between these two times.”

“The sun eclipsed during the time of the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) prayed and stood for a long time, then he bowed for a long time, then he stood up and (remained standing) for a long time.” (One of the narrators) Shu’bh said: “I think he said something similar concerning prostration.”- “He started weeping and blowing during his prostration and said: ‘Lord, You did not tell me that You would do that while I am asking You for forgiveness; You did not tell me that You would do that while I was still among them.’ When he finished praying he said: “Paradise was shown to me, and if I had stretched forth my hand I could have taken some of its fruits. And Hell was shown to me, so I started blowing for fear that its heat might overwhelm you. I saw therein the thief who stole the two camels of the Messenger of Allah (ﷺ); and I saw therein the brother of Banu As-Du’du; the thief who stole from the pilgrims, and when he was caught he said: The crooked stick did it; and I saw therein a tall black woman who was being punished because of a cat she tied up and did not feed or give it water, and she did not let it eat of the vermin of the earth, until it died. Then sun and the moon do not become eclipsed for the death or birth of anyone, but they are two of the signs of Allah. If one of them becomes eclipsed’- or he said: ‘if one of them does anything like that’- ‘then hasten to remember Allah, the Mighty and Sublime.'”

“The Prophet (ﷺ) did not die until most of his prayers were offered sitting down.”

a man came to the Prophet who had initiated Ihram for ‘Umrah, wearing sewn garments and having put on Khaluq. He said: “I have initiated Ihram for ‘Umrah, so what should I do?” The Prophet said: “What would you do if you were doing Hajj?” He said: “I would avoid this and wash it off.” He said: “Whatever you would do for Hajj, do it, for ‘Umrah,” (sahih)

“There should be no awards (for victory in a competition) except over camels or horses.”

The Prophet said: “Whoever fights to protect his wealth and is killed, he is a martyr. Whoever fights to protect himself, he is a martyr. Whoever fights to protect his family is a martyr.”

“The messenger of Allah forbade us from using anything with a soul as a target.” (Sahih )

“I heard the Messenger of Allah say: ‘The hand is not to be cut off for (stealing) produce or the spadix of palm trees.”‘

“I heard a woman asking ‘Aishah about dyeing the hair with Henna. She said: ‘There is nothing wrong with it, but I do not like to do it because my beloved- meaning the Prophet – disliked its smell.'”

“I heard the Messenger of Allah cursing Al-Mutanammisat, women who have their teeth separated, and women who have tattoos done, those who change the creation of Allah, the Mighty and Sublime.”

“The Messenger of Allah forbade the delegation of ‘Abdul-Qais, when they came to him, Ad-Dubba’, An-Naqir, Al-Muzaffat, and large water-skins that are cut from the top and can no longer be closed. He said: ‘Make Nabidh in your water-skins, and close them and drink it sweet.’ One of them said: ‘O Messenger of Allah, give me permission concerning something like this. He said: ‘If you make it like this,’ and he gestured with his hand, showing him how.”

The Messenger of Allah (ﷺ) stood among us (to give us an address) and he left out nothing that would happen up to the last hour without telling of it. Some remembered it and some forgot, and these Companions of his have known it. When something of it which I have forgotten happens, I remembered it, just as a man remembers another’s face when he is a away and recognizes him when he sees him.

The Messenger of Allah (ﷺ) came upon me when I was sitting thus: having my left hand behind my back and leaning on the fleshy part of it, and said: Are you sitting in the manner of those with whom Allah is angry?

The Prophet (ﷺ) said: When one has a look into the house, then there is no (need of) permission.

“Whoever frees a portion” or, he said: “a part” or he said: “a share he owns of a slave, then he can afford the remainder of the price according to the reasonable price, then he will be free. Otherwise he has freed as much as he has freed (only).” Ayyub (one of the narrators) said: “Perhaps Nafi said in this Hadith: ‘Meaning he has freed as much of him as he has freed.'”

That the Messenger of Allah (ﷺ) said: “Whoever swears and says: ‘If Allah wills (Insha Allah), then he will not have broken it.”

That ‘Ali said: “Eating garlic is no good, except when cooked.” This chain of this Hadith is not strong. It has been reported as a saying of ‘Ali and it has been reported from Sharik bin Hanbal from the Prophet (ﷺ) in Mursal form. Muhammad said: “Al-Jarrah bin Malih (one of the narratos) is truthful, and Al-Jarrah bin Ad-Dahhak is Muqarib (average) in Hadith.

“Drink from their milk and Urine”.

“The world shall not pass away until a man from the people of my family rules the Arabs whose name agrees with my name.”

from ‘Ubayy bin Ka’b, that the Prophet (ﷺ) would recite: “Qad Balaghta Min Ladunni ‘Udhra” (18:76) with heaviness (Muthaqqalah – meaning with Tashdid on the Nun in “Ladunni”).”

that the Messenger of Allah (ﷺ) said: “When Allah created Adam” (and he mentioned) the Hadith (#3076).

“Umar bin Khattab consulted the people concerning a woman who had been caused to miscarry. Al-Mughirah bin Shu’bah said: ‘I saw the messenger of Allah (ﷺ) rule that a slave, male or female, be given as blood money (for a fetus).’ ‘Umar said: ‘Bring me someone who will testify alongside you. So he brought Muhammad bin Maslamah to testify along with him.’”

Allah’s Messenger said: “No child can compensate his father unless he finds a slave, and buys him and sets him free.”

They had gone out with the Prophet to a meal to which they had been invited, and Husain was there playing in the street. The Prophet came in front of the people and stretched out his hands, and the child started to run here and there. The Prophet made him laugh until he caught him, then he put one hand under his chin and the other on his head and kissed him, and said, “Husain is part of me and I am part of him. May Allah love those who love Husain. Husain is a tribe among tribes.” (Hasan)(Another chain with similar meaning)