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<hadith_export source="ParallelQuran.com" exported="2026-06-19T19:21:03Z" count="6">
  <hadith number="4793" global_number="19529">
    <collection>Sunan al-Nasa&apos;i</collection>
    <book>The Book of Oaths (qasamah), Retaliation and Blood Money</book>
    <narrators>
      <narrator>al-Qasim bin Rabi&apos;ya bin Jwshn القاسم بن ربيعة بن جوشن</narrator>
      <narrator>Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق</narrator>
      <narrator>ibn Mas&apos;ud</narrator>
      <narrator>Khalid bin Mahran al-Hadha&apos; خالد بن مهران الحذاء</narrator>
      <narrator>Uqba bin Aws</narrator>
      <narrator>Yahya bin Habib bin Arby يحيى بن حبيب بن عربي</narrator>
    </narrators>
    <grade></grade>
    <text>“A case requiring Qisas was brought to the Messenger of Allah and he enjoined them to pardon.”</text>
    <url>https://parallelquran.com/hadith/sunan-al-nasai-4793/</url>
  </hadith>
  <hadith number="4794" global_number="19530">
    <collection>Sunan al-Nasa&apos;i</collection>
    <book>The Book of Oaths (qasamah), Retaliation and Blood Money</book>
    <narrators>
      <narrator>al-Qasim bin Rabi&apos;ya bin Jwshn القاسم بن ربيعة بن جوشن</narrator>
      <narrator>Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم</narrator>
      <narrator>Khalid bin Mahran al-Hadha&apos; خالد بن مهران الحذاء</narrator>
      <narrator>Uqba bin Aws</narrator>
    </narrators>
    <grade></grade>
    <text>“No case requiring Qisas was ever brought to the Messenger of Allah but he would enjoin pardoning.”</text>
    <url>https://parallelquran.com/hadith/sunan-al-nasai-4794/</url>
  </hadith>
  <hadith number="4795" global_number="19531">
    <collection>Sunan al-Nasa&apos;i</collection>
    <book>The Book of Oaths (qasamah), Retaliation and Blood Money</book>
    <narrators>
      <narrator>al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق</narrator>
      <narrator>Khalid bin Mahran al-Hadha&apos; خالد بن مهران الحذاء</narrator>
      <narrator>Muhammad bin Abi &apos;Adi محمد بن أبي عدي</narrator>
      <narrator>Muhammad bin Bashar Bindar محمد بن بشار بندار</narrator>
      <narrator>Uqba bin Aws</narrator>
    </narrators>
    <grade></grade>
    <text>“The Messenger of Allah said: ‘If a person’s relative is killed, he has the choice of two things: Either he may retaliate, or he may take the ransom.”‘</text>
    <url>https://parallelquran.com/hadith/sunan-al-nasai-4795/</url>
  </hadith>
  <hadith number="4545" global_number="25051">
    <collection>Sunan Abi Dawud</collection>
    <book>Types of Blood-Wit (Kitab Al-Diyat)</book>
    <narrators>
      <narrator>Abdullah bin &apos;Amr bin al-&apos;Aas</narrator>
      <narrator>al-Qasim bin Rabi&apos;ya bin Jwshn القاسم بن ربيعة بن جوشن</narrator>
      <narrator>Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق</narrator>
      <narrator>Khalid bin Mahran al-Hadha&apos; خالد بن مهران الحذاء</narrator>
      <narrator>Sulaiman bin Harb سليمان بن حرب</narrator>
      <narrator>Uqba bin Aws</narrator>
    </narrators>
    <grade>Da&apos;if</grade>
    <text>The Prophet (ﷺ) said: The blood-wit for accidental killing should be twenty she-camels which had entered their fourth year, twenty she-camels which had entered their fifth year, twenty she-camels which had entered their second year, twenty she-camels which had entered their third year, and twenty male camels which had entered their second year. It does not beyond Ibn Mas’ud.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4545/</url>
  </hadith>
  <hadith number="4586" global_number="25092">
    <collection>Sunan Abi Dawud</collection>
    <book>Types of Blood-Wit (Kitab Al-Diyat)</book>
    <narrators>
      <narrator>Abdullah bin &apos;Amr bin al-&apos;Aas</narrator>
      <narrator>al-Qasim bin Rabi&apos;ya bin Jwshn القاسم بن ربيعة بن جوشن</narrator>
      <narrator>Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق</narrator>
      <narrator>Khalid bin Mahran al-Hadha&apos; خالد بن مهران الحذاء</narrator>
      <narrator>Sulaiman bin Harb سليمان بن حرب</narrator>
      <narrator>Uqba bin Aws</narrator>
    </narrators>
    <grade>Hasan</grade>
    <text>On his father’s authority, said that his grandfather reported the Messenger of Allah (ﷺ) said: Anyone who practises medicine when he is not known as a practitioner will be held responsible.
Abu Dawud said: This has been transmitted by al-Walid alone. We do not know whether it is sound or not.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4586/</url>
  </hadith>
  <hadith number="2727" global_number="32562">
    <collection>Sunan Ibn Majah</collection>
    <book>Chapters on Hajj Rituals</book>
    <narrators>
      <narrator>Abdullah bin &apos;Amr bin al-&apos;Aas</narrator>
      <narrator>al-Qasim bin Rabi&apos;ya bin Jwshn القاسم بن ربيعة بن جوشن</narrator>
      <narrator>Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق</narrator>
      <narrator>Khalid bin Mahran al-Hadha&apos; خالد بن مهران الحذاء</narrator>
      <narrator>Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان</narrator>
      <narrator>Sulaiman bin Harb سليمان بن حرب</narrator>
      <narrator>Uqba bin Aws</narrator>
    </narrators>
    <grade></grade>
    <text>“ ‘Umrah during Ramadan is equivalent to Hajj.”</text>
    <url>https://parallelquran.com/hadith/sunan-ibn-majah-2727/</url>
  </hadith>
</hadith_export>
