Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) 'Urwa Al-Bariqi Sahih The Prophet (ﷺ) said, “Good will remain (as a permanent quality) in the foreheads of horses (for Jihad) till the Day of Resurrection, for they bring about either a reward (in the Hereafter) or (war) booty (in this world).” https://parallelquran.com/hadith/sahih-al-bukhari-2737/ Sahih al-Bukhari One-fifth of Booty to the Cause of Allah (Khumus) 'Urwa Al-Bariqi Sahih The Prophet (ﷺ) said, “Horses are always the source of good, namely, rewards (in the Hereafter) and booty, till the Day of Resurrection.” https://parallelquran.com/hadith/sahih-al-bukhari-2991/ Sahih al-Bukhari Prophets 'Urwa Al-Bariqi Sahih I asked `Aisha the wife of the Prophet (ﷺ) about the meaning of the following Verse: — “(Respite will be granted) ‘Until when the apostles give up hope (of their people) and thought that they were denied (by their people)……………”(12.110) `Aisha replied, “Really, their nations did not believe them.” I said, “By Allah! They were definite that their nations treated them as liars and it was not a matter of suspecting.” `Aisha said, “O ‘Uraiya (i.e. `Urwa)! No doubt, they were quite sure about it.” I said, “May the Verse be read in such a way as to mean that the apostles thought that Allah did not help them?” Aisha said, “Allah forbid! (Impossible) The Apostles did not suspect their Lord of such a thing. But this Verse is concerned with the Apostles’ followers who had faith in their Lord and believed in their apostles and their period of trials was long and Allah’s Help was delayed till the apostles gave up hope for the conversion of the disbelievers amongst their nation and suspected that even their followers were shaken in their belief, Allah’s Help then came to them.” https://parallelquran.com/hadith/sahih-al-bukhari-3250/ Sahih al-Bukhari Virtues and Merits of the Prophet (pbuh) and his Companions 'Urwa Al-Bariqi Sahih That the Prophet (ﷺ) gave him one Dinar so as to buy a sheep for him. `Urwa bought two sheep for him with the money. Then he sold one of the sheep for one Dinar, and brought one Dinar and a sheep to the Prophet. On that, the Prophet (ﷺ) invoked Allah to bless him in his deals. So `Urwa used to gain (from any deal) even if he bought dust. (In another narration) `Urwa said, “I heard Allah’s Messenger (ﷺ) saying, “There is always goodness in horses till the Day of Resurrection.” (The subnarrator added, “I saw 70 horses in `Urwa’s house.’) (Sufyan said, “The Prophet (ﷺ) asked `Urwa to buy a sheep for him as a sacrifice.”) https://parallelquran.com/hadith/sahih-al-bukhari-3487/ Sahih al-Bukhari Companions of the Prophet 'Urwa Al-Bariqi Sahih On the day of the battle of Al-Yarmuk, the companions of the Prophet (ﷺ) said to Az-Zubair, “Will you attack the enemy vigorously so that we may attack them along with you?” So Az-Zubair attacked them, and they inflicted two wounds over his shoulder, and in between these two wounds there was an old scar he had received on the day of the battle of Badr When I was a child, I used to insert my fingers into those scars in play. https://parallelquran.com/hadith/sahih-al-bukhari-3561/ Sahih al-Bukhari Companions of the Prophet 'Urwa Al-Bariqi Sahih Aisha said, “A Qaif (i.e. one skilled in recognizing the lineage of a person through Physiognomy and through examining the body parts of an infant) came to me while the Prophet (ﷺ) was present, and Usama bin Zaid and Zaid bin Haritha were Lying asleep. The Qa’if said. These feet (of Usama and his father) are of persons belonging to the same lineage.’ ” The Prophet (ﷺ) was pleased with that saying which won his admiration, and he told `Aisha of it. https://parallelquran.com/hadith/sahih-al-bukhari-3570/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) 'Urwa Al-Bariqi Sahih Az-Zubair had three scars caused by the sword, one of which was over his shoulder and I used to insert my fingers in it. He received two of those wounds on the day of Badr and one on the day of Al-Yarmuk. When ‘Abdullah bin Zubair was killed, ‘Abdul-Malik bin Marwan said to me, “O ‘Urwa, do you recognize the sword of Az-Zubair?” I said, “Yes.” He said, “What marks does it have?” I replied, “It has a dent in its sharp edge which was caused in it on the day of Badr.” ‘Abdul- Malik said, “You are right! (i.e. their swords) have dents because of clashing with the regiments of the enemies Then ‘Abdul-Malik returned that sword to me (i.e. Urwa). (Hisham, ‘Urwa’s son said, “We estimated the price of the sword as three-thousand (Dinars) and after that it was taken by one of us (i.e. the inheritors) and I wish I could have had it.”) https://parallelquran.com/hadith/sahih-al-bukhari-3810/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) 'Urwa Al-Bariqi Sahih On the day of (the battle) of Al-Yarmuk, the companions of Allah’s Messenger (ﷺ) said to Az-Zubair, “Will you attack the enemy so that we shall attack them with you?” Az-Zubair replied, “If I attack them, you people would not support me.” They said, “No, we will support you.” So Az-Zubair attacked them (i.e. Byzantine) and pierced through their lines, and went beyond them and none of his companions was with him. Then he returned and the enemy got hold of the bridle of his (horse) and struck him two blows (with the sword) on his shoulder. Between these two wounds there was a scar caused by a blow, he had received on the day of Badr (battle). When I was a child I used to play with those scars by putting my fingers in them. On that day (my brother) “Abdullah bin Az-Zubair was also with him and he was ten years old. Az-Zubair had carried him on a horse and let him to the care of some men. https://parallelquran.com/hadith/sahih-al-bukhari-3812/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) 'Urwa Al-Bariqi Sahih Az-Zubair said, “I met Ubaida bin Sa`id bin Al-As on the day (of the battle) of Badr and he was covered with armor; so much that only his eyes were visible. He was surnamed Abu Dhat-al-Karish. He said (proudly), ‘I am Abu-al-Karish.’ I attacked him with the spear and pierced his eye and he died. I put my foot over his body to pull (that spear) out, but even then I had to use a great force to take it out as its both ends were bent.” `Urwa said, “Later on Allah’s Messenger (ﷺ) asked Az-Zubair for the spear and he gave it to him. When Allah’s Messenger (ﷺ) died, Az-Zubair took it back. After that Abu Bakr demanded it and he gave it to him, and when Abu Bakr died, Az-Zubair took it back. `Umar then demanded it from him and he gave it to him. When `Umar died, Az-Zubair took it back, and then `Uthman demanded it from him and he gave it to him. When `Uthman was martyred, the spear remained with `Ali’s offspring. Then `Abdullah bin Az-Zubair demanded it back, and it remained with him till he was martyred. https://parallelquran.com/hadith/sahih-al-bukhari-3833/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) 'Urwa Al-Bariqi Sahih `Aisha said, “Allah’s Messenger (ﷺ) in his fatal illness, used to ask, ‘Where will I be tomorrow? Where will I be tomorrow?”, seeking `Aisha’s turn. His wives allowed him to stay wherever he wished. So he stayed at `Aisha’s house till he expired while he was with her.” `Aisha added, “The Prophet (ﷺ) expired on the day of my turn in my house and he was taken unto Allah while his head was against my chest and his saliva mixed with my saliva.” `Aisha added, “Abdur-Rahman bin Abu Bakr came in, carrying a Siwak he was cleaning his teeth with. Allah’s Messenger (ﷺ) looked at it and I said to him, ‘O `AbdurRahman! Give me this Siwak.’ So he gave it to me and I cut it, chewed it (it’s end) and gave it to Allah’s Messenger (ﷺ) who cleaned his teeth with it while he was resting against my chest.” https://parallelquran.com/hadith/sahih-al-bukhari-4254/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) 'Urwa Al-Bariqi Sahih I said to `Aisha, the wife of the Prophet, and I was at that time a young boy, “How do you interpret the Statement of Allah: “Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah.” So it is not harmful of those who perform the Hajj to the House of Allah) or perform the Umra, to ambulate (Tawaf) between them. In my opinion it is not sinful for one not to ambulate (Tawaf) between them.” `Aisha said, “Your interpretation is wrong for as you say, the Verse should have been: “So it is not harmful of those who perform the Hajj or Umra to the House, not to ambulate (Tawaf) between them.’ This Verse was revealed in connection with the Ansar who (during the Pre-Islamic Period) used to visit Manat (i.e. an idol) after assuming their Ihram, and it was situated near Qudaid (i.e. a place at Mecca), and they used to regard it sinful to ambulate between Safa and Marwa after embracing Islam. When Islam came, they asked Allah’s Messenger (ﷺ) about it, whereupon Allah revealed:– “Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah. So it is not harmful of those who perform the Hajj of the House (of Allah) or perform the Umra, to ambulate (Tawaf) between them.” (2.158) https://parallelquran.com/hadith/sahih-al-bukhari-4294/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) 'Urwa Al-Bariqi Sahih Az-Zubair quarrelled with a man from the Ansar because of a natural mountainous stream at Al-Harra. The Prophet (ﷺ) said “O Zubair! Irrigate (your lands and the let the water flow to your neighbor The Ansar said, “O Allah’s Messenger (ﷺ) (This is because) he (Zubair) is your cousin?” At that, the Prophet’s face became red (with anger) and he said “O Zubair! Irrigate (your land) and then withhold the water till it fills the land up to the walls and then let it flow to your neighbor.” So the Prophet (ﷺ) enabled Az- Zubair to take his full right after the Ansari provoked his anger. The Prophet (ﷺ) had previously given a order that was in favor of both of them Az-Zubair said, “I don’t think but the Verse was revealed in this connection: “But no, by your Lord, they can have no faith, until they make you judge in all disputes between them.” (4.65) https://parallelquran.com/hadith/sahih-al-bukhari-4379/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) 'Urwa Al-Bariqi Sahih “I told her (`Aisha): (Regarding the above narration), they (Apostles) were betrayed (by Allah).” She said: Allah forbid or said similarly. https://parallelquran.com/hadith/sahih-al-bukhari-4490/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) 'Urwa Al-Bariqi Sahih I asked `Aisha (regarding the Sai between As Safa and Al-Marwa). She said, “Out of reverence to the idol Manat which was placed in Al-Mushailal, those who used to assume Ihram in its name, used not to perform Sai between As-Safa and Al-Marwa, so Allah revealed: ‘Verily! The As-Safa and Al-Marwa (two mountains at Mecca) are among the symbols of Allah.’ (2.158). Thereupon, Allah’s Messenger (ﷺ) and the Muslims used to perform Sai (between them).” Sufyan said: The (idol) Manat was at Al-Mushailal in Qudaid. `Aisha added, “The Verse was revealed in connection with the Ansar. They and (the tribe of) Ghassan used to assume lhram in the name of Manat before they embraced Islam.” `Aisha added, “There were men from the Ansar who used to assume lhram in the name of Manat which was an idol between Mecca and Medina. They said, “O Allah’s Messenger (ﷺ)! We used not to perform the Tawaf (Sai) between As-Safa and Al-Marwa out of reverence to Manat.” https://parallelquran.com/hadith/sahih-al-bukhari-4654/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) 'Urwa Al-Bariqi Sahih Aisha the wife of the Prophet, said, “Allah’s Messenger (ﷺ) used to examine the believing women who migrated to him in accordance with this Verse: ‘O Prophet! When believing women come to you to take the oath of allegiance to you… Verily! Allah is Oft-Forgiving Most Merciful.’ (60.12) `Aisha said, “And if any of the believing women accepted the condition (assigned in the above-mentioned Verse), Allah’s Messenger (ﷺ) would say to her. “I have accepted your pledge of allegiance.” “He would only say that, for, by Allah, his hand never touched, any lady during that pledge of allegiance. He did not receive their pledge except by saying, “I have accepted your pledge of allegiance for that.” https://parallelquran.com/hadith/sahih-al-bukhari-4683/ Sahih al-Bukhari Wedlock, Marriage (Nikaah) 'Urwa Al-Bariqi Sahih that he asked `Aisha about the Statement of Allah: ‘If you fear that you shall not be able to deal justly with the orphan girls, then marry (other) women of your choice, two or three or four; but if you fear that you shall not be able to deal justly (with them), then only one, or (the captives) that your right hands possess. That will be nearer to prevent you from doing injustice.’ (4.3) `Aisha said, “O my nephew! (This Verse has been revealed in connection with) an orphan girl under the guardianship of her guardian who is attracted by her wealth and beauty and intends to marry her with a Mahr less than what other women of her standard deserve. So they (such guardians) have been forbidden to marry them unless they do justice to them and give them their full Mahr, and they are ordered to marry other women instead of them.” https://parallelquran.com/hadith/sahih-al-bukhari-4860/ Sahih al-Bukhari Wedlock, Marriage (Nikaah) 'Urwa Al-Bariqi Sahih The Prophet (ﷺ) asked Abu Bakr for `Aisha’s hand in marriage. Abu Bakr said “But I am your brother.” The Prophet (ﷺ) said, “You are my brother in Allah’s religion and His Book, but she (Aisha) is lawful for me to marry.” https://parallelquran.com/hadith/sahih-al-bukhari-4877/ Sahih al-Bukhari Wedlock, Marriage (Nikaah) 'Urwa Al-Bariqi Sahih that he asked `Aisha regarding the Verse: ‘If you fear that you shall not be able to deal justly with the orphans (4.3) She said, “O my nephew! This Verse refers to the orphan girl who is under the guardianship of her guardian who likes her beauty and wealth and wishes to (marry her and) curtails her Mahr. Such guardians have been forbidden to marry them unless they do justice by giving them their full Mahr, and they have been ordered to marry other than them. The people asked for the verdict of Allah’s Messenger (ﷺ) after that, so Allah revealed: ‘They ask your instruction concerning the women . . . whom you desire to marry.’ (4.127) So Allah revealed to them that if the orphan girl had beauty and wealth, they desired to marry her and for her family status. They can only marry them if they give them their full Mahr. And if they had no desire to marry them because of their lack of wealth and beauty, they would leave them and marry other women. So, as they used to leave them, when they had no interest, in them, they were forbidden to marry them when they had such interest, unless they treated them justly and gave them their full Mahr Apostle said, ‘If at all there is evil omen, it is in the horse, the woman and the house.” a lady is to be warded off. And the Statement of Allah: ‘Truly, among your wives and your children, there are enemies for you (i.e may stop you from the obedience of Allah)’ (64.14) https://parallelquran.com/hadith/sahih-al-bukhari-4888/ Sahih al-Bukhari Wedlock, Marriage (Nikaah) 'Urwa Al-Bariqi Sahih The Prophet (ﷺ) wrote the (marriage contract) with `Aisha while she was six years old and consummated his marriage with her while she was nine years old and she remained with him for nine years (i.e. till his death). https://parallelquran.com/hadith/sahih-al-bukhari-4951/ Sahih al-Bukhari Wedlock, Marriage (Nikaah) 'Urwa Al-Bariqi Sahih Aisha said, “While the Ethiopians were playing with their small spears, Allah’s Messenger (ﷺ) screened me behind him and I watched (that display) and kept on watching till I left on my own.” So you may estimate of what age a little girl may listen to amusement. https://parallelquran.com/hadith/sahih-al-bukhari-4982/ Sahih al-Bukhari Divorce 'Urwa Al-Bariqi Sahih Aisha disapproved of what Fatima used to say.’ https://parallelquran.com/hadith/sahih-al-bukhari-5114/ Sahih al-Bukhari Medicine 'Urwa Al-Bariqi Sahih Aisha used to recommend at-Talbina for the sick and for such a person as grieved over a dead person. She used to say, “I heard Allah’s Messenger (ﷺ) saying, ‘at-Talbina gives rest to the heart of the patient and makes it active and relieves some of his sorrow and grief.'” https://parallelquran.com/hadith/sahih-al-bukhari-5475/ Sahih al-Bukhari Laws of Inheritance (Al-Faraa'id) 'Urwa Al-Bariqi Sahih `Aisha said, “When Allah’s Messenger (ﷺ) died, his wives intended to send `Uthman to Abu Bakr asking him for their share of the inheritance.” Then `Aisha said to them, “Didn’t Allah’s Messenger (ﷺ) say, ‘Our (Apostles’) property is not to be inherited, and whatever we leave is to be spent in charity?'” https://parallelquran.com/hadith/sahih-al-bukhari-6485/ Sahih al-Bukhari Blood Money (Ad-Diyat) 'Urwa Al-Bariqi Sahih I heard Al-Maghira bin Shu`ba narrating that `Umar had consulted them about the case of abortion (similarly as narrated in No. 42). https://parallelquran.com/hadith/sahih-al-bukhari-6652/ Sahih al-Bukhari Tricks 'Urwa Al-Bariqi Sahih That he asked `Aisha regarding the Verse: ‘If you fear that you shall not be able to deal justly with the orphan girls, marry (other) women of your choice.’ (4.3) `Aisha said, “It is about an orphan girl under the custody of her guardian who being attracted by her wealth and beauty wants to marry her with Mahr less than other women of her status. So such guardians were forbidden to marry them unless they treat them justly by giving them their full Mahr. Then the people sought the verdict of Allah’s Apostle for such cases, whereupon Allah revealed: ‘They ask your instruction concerning women..’ (4.127) (The sub-narrator then mentioned the Hadith.) https://parallelquran.com/hadith/sahih-al-bukhari-6707/ Sahih Muslim The Book of Menstruation 'Urwa Al-Bariqi Sahih The Messenger of Allah (ﷺ) inclined his head towards me (from the mosque) while I was in my apartment and I combed it in a state of menstruation. https://parallelquran.com/hadith/sahih-muslim-592/ Sahih Muslim The Book of Menstruation 'Urwa Al-Bariqi Sahih The Messenger of Allah (ﷺ) said. Perform ablution (after eating) anything touched by fire. https://parallelquran.com/hadith/sahih-muslim-694/ Sahih Muslim The Book of Prayer - Travellers 'Urwa Al-Bariqi Sahih I have never seen the Messenger of Allah (ﷺ) observing the supererogatory prayer of the forenoon, but I observed it. And if the Messenger of Allah (ﷺ) abandoned any act which he in fact loved to do, it was out of fear that if the people practised it constantly, it might become obligatory for them. https://parallelquran.com/hadith/sahih-muslim-1556/ Sahih Muslim The Book of Pilgrimage 'Urwa Al-Bariqi Sahih ” Hisham said: Al-nass (speed of camel) is faster than al-‘anaq.” https://parallelquran.com/hadith/sahih-muslim-2986/ Sahih Muslim The Book of Jihad and Expeditions 'Urwa Al-Bariqi Sahih The Messenger of Allah (ﷺ) said:” We do not have any heirs; what we leave behind is Sadaqa (charity).” The narrator said: She (Fatima) lived six months after the death of the Messenger of Allah (ﷺ) and she used to demand from Abu Bakr her share from the legacy of the Messenger of Allah (ﷺ) from Khaibar, Fadak and his charitable endowments at Medina. Abu Bakr refused to give her this, and said: I am not going to give up doing anything which the Messenger of Allah (ﷺ) used to do. I am afraid that it I go against his instructions in any matter I shall deviate from the right course. So far as the charitable endowments at Medina were concerned, ‘Umar handed them over to ‘Ali and Abbas, but ‘Ali got the better of him (and kept the property under his exclusive possession). And as far as Khaibar and Fadak were concerned ‘Umar kept them with him, and said: These are the endowments of the Messenger of Allah (ﷺ) (to the Umma). Their income was spent on the discharge of the responsibilities that devolved upon him on the emergencies he had to meet. And their management was to be in the hands of one who managed the affairs (of the Islamic State). The narrator said: They have been managed as such up to this day. https://parallelquran.com/hadith/sahih-muslim-4450/ Sahih Muslim The Book on Government 'Urwa Al-Bariqi Sahih The Messenger of Allah (ﷺ) never touched a woman with his hand. He would only take a vow from her and when he had taken the (verbal) vow, he would say: You may go. I have accepted your fealty. https://parallelquran.com/hadith/sahih-muslim-4700/ Sahih Muslim The Book on Government 'Urwa Al-Bariqi Sahih Good is tied to the forelock of the horses. It Was said to him: Messenger of Allah, why is it so? He (the Prophet said): For reward and booty until the Day of Judgment. https://parallelquran.com/hadith/sahih-muslim-4715/ Sahih Muslim The Book of Greetings 'Urwa Al-Bariqi Sahih It is nothing (i. e. it is a mere superstition). They said: Allah’s Messenger, they at times narrate to us things which we find true. Thereupon Allah’s Messenger (ﷺ) said: That is a word pertaining to truth which a jinn snatches away and then cackles into the ear of his friend as the hen does. And then they mix in it more than one hundred lies. https://parallelquran.com/hadith/sahih-muslim-5668/ Sahih Muslim The Book of the Merits of the Companions 'Urwa Al-Bariqi Sahih ‘Aisha said to me: Your fathers (Zubair and Abu Bakr) were amongst those about whom (it has been revealed):” Those who responded to the call of Allah and His Messenger after the misfortune had fallen upon them.” https://parallelquran.com/hadith/sahih-muslim-6093/ Sahih Muslim The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship 'Urwa Al-Bariqi Sahih What is this? It was said: They are being punished for (not paying) the Kharaj (the government revenue). Thereupon he said: Allah would punish those who torment people in this world (without any genuine reason). https://parallelquran.com/hadith/sahih-muslim-6494/ Sahih Muslim The Book of Zuhd and Softening of Hearts 'Urwa Al-Bariqi Sahih ” We used to spend-” And he did not make a mention of the family of Muhammad (ﷺ), and Abu Kuraib made this addition to his hadith which was transmitted on the authority of Ibn Numair (and the words are):” But this that there was brought to us some meat.” https://parallelquran.com/hadith/sahih-muslim-7266/ Sahih Muslim The Book of Commentary on the Qur'an 'Urwa Al-Bariqi Sahih ” If you fear that you will not be able to observe equity in case of orphan girls” ; the rest of the hadith is the same but with a slight variation of wording. https://parallelquran.com/hadith/sahih-muslim-7335/ Sahih Muslim The Book of Commentary on the Qur'an 'Urwa Al-Bariqi Sahih O, the son of my sister, the Muslims were commanded to seek forgiveness for the Companions of Allah’s Apostle (ﷺ) but they reviled them. https://parallelquran.com/hadith/sahih-muslim-7345/