{ "source": "ParallelQuran.com", "exported_at": "2026-06-19T19:46:30Z", "count": 32, "hadith": [ { "number": 295, "global_number": "295", "collection": "Sahih al-Bukhari", "book": "Menstrual Periods", "narrators": [ "Urwa bin 'Abdullah عروة بن عبد الله بن قشير" ], "grade": "Sahih", "text": "A person asked me, “Can a woman in menses serve me? And can a Junub woman come close to me?” I replied, “All this is easy for me. All of them can serve me, and there is no harm for any other person to do the same. `Aisha told me that she used to comb the hair of Allah’s Messenger (ﷺ) while she was in her menses, and he was in I`tikaf (in the mosque). He would bring his head near her in her room and she would comb his hair, while she used to be in her menses.”", "url": "https://parallelquran.com/hadith/sahih-al-bukhari-295/" }, { "number": 316, "global_number": "316", "collection": "Sahih al-Bukhari", "book": "Menstrual Periods", "narrators": [ "Urwa bin 'Abdullah عروة بن عبد الله بن قشير" ], "grade": "Sahih", "text": "`Aisha said, “We set out with the Prophet (ﷺ) in his last Hajj. Some of us intended to perform `Umra while others Hajj. When we reached Mecca, Allah’s Messenger (ﷺ) said, ‘Those who had assumed the lhram for `Umra and had not brought the Hadi should finish his lhram and whoever had assumed the Ihram for `Umra and brought the Hadi should not finish the Ihram till he has slaughtered his Hadi and whoever had assumed the lhram for Hajj should complete his Hajj.” `Aisha further said, “I got my periods (menses) and kept on menstruating till the day of `Arafat, and I had assumed the Ihram for `Umra only (Tamattu`). The Prophet (ﷺ) ordered me to undo and comb my head hair and assume the lhram for Hajj only and leave the `Umra. I did the same till I completed the Hajj. Then the Prophet (ﷺ) sent `Abdur Rahman bin Abi Bakr with me and ordered me to perform `Umra from at-Tan`im in lieu of the missed `Umra.”", "url": "https://parallelquran.com/hadith/sahih-al-bukhari-316/" }, { "number": 1711, "global_number": "1711", "collection": "Sahih al-Bukhari", "book": "`Umrah (Minor pilgrimage)", "narrators": [ "Urwa bin 'Abdullah عروة بن عبد الله بن قشير" ], "grade": "Sahih", "text": "I asked `Aisha (whether the Prophet (ﷺ) had performed `Umra in Rajab). She replied, “Allah’s Messenger (ﷺ) never performed any `Umra in Rajab.”", "url": "https://parallelquran.com/hadith/sahih-al-bukhari-1711/" }, { "number": 2139, "global_number": "2139", "collection": "Sahih al-Bukhari", "book": "Sales and Trade", "narrators": [ "Urwa bin 'Abdullah عروة بن عبد الله بن قشير" ], "grade": "Sahih", "text": "Hakim bin Hizam said, “O Allah’s Messenger (ﷺ)! I used to do good deeds in the Pre-Islamic period of Ignorance, e.g., keeping good relations with my Kith and kin, manumitting slaves and giving alms. Shall I receive a reward for all that?” Allah’s Messenger (ﷺ) replied, “You embraced Islam with all the good deeds which you did in the past.”", "url": "https://parallelquran.com/hadith/sahih-al-bukhari-2139/" }, { "number": 2268, "global_number": "2268", "collection": "Sahih al-Bukhari", "book": "Distribution of Water", "narrators": [ "Urwa bin 'Abdullah عروة بن عبد الله بن قشير" ], "grade": "Sahih", "text": "An Ansari man quarreled with Az-Zubair about a canal in the Harra which was used for irrigating date-palms. Allah’s Messenger (ﷺ), ordering Zubair to be moderate, said, “O Zubair! Irrigate (your land) first and then leave the water for your neighbor.” The Ansari said, “Is it because he is your aunt’s son?” On that the color of the face of Allah’s Messenger (ﷺ) changed and he said, “O Zubair! Irrigate (your land) and withhold the water till it reaches the walls that are between the pits around the trees.” So, Allah’s Apostle gave Zubair his full right. Zubair said, “By Allah, the following verse was revealed in that connection”: “But no, by your Lord They can have No faith Until they make you judge In all disputes between them.” (4.65) (The sub-narrator,) Ibn Shihab said to Juraij (another sub-narrator), “The Ansar and the other people interpreted the saying of the Prophet, ‘Irrigate (your land) and withhold the water till it reaches the walls between the pits around the trees,’ as meaning up to the ankles.”", "url": "https://parallelquran.com/hadith/sahih-al-bukhari-2268/" }, { "number": 2398, "global_number": "2398", "collection": "Sahih al-Bukhari", "book": "Partnership", "narrators": [ "Urwa bin 'Abdullah عروة بن عبد الله بن قشير" ], "grade": "Sahih", "text": "That he had asked `Aisha about the meaning of the Statement of Allah: “If you fear that you shall not Be able to deal justly With the orphan girls, then Marry (Other) women of your choice Two or three or four.” (4.3) She said, “O my nephew! This is about the orphan girl who lives with her guardian and shares his property. Her wealth and beauty may tempt him to marry her without giving her an adequate Mahr (bridal-money) which might have been given by another suitor. So, such guardians were forbidden to marry such orphan girls unless they treated them justly and gave them the most suitable Mahr; otherwise they were ordered to marry any other woman.” `Aisha further said, “After that verse the people again asked the Prophet (about the marriage with orphan ‘girls), so Allah revealed the following verses:– ‘They ask your instruction Concerning the women. Say: Allah Instructs you about them And about what is Recited unto you In the Book, concerning The orphan girls to whom You give not the prescribed portions and yet whom you Desire to marry…” (4.127) What is meant by Allah’s Saying:– ‘And about what is Recited unto you is the former verse which goes:– ‘If you fear that you shall not Be able to deal justly With the orphan girls, then Marry (other) women of your choice.’ (4.3) `Aisha said, “Allah’s saying in the other verse:–‘Yet whom you desire to marry’ (4.127) means the desire of the guardian to marry an orphan girl under his supervision when she has not much property or beauty (in which case he should treat her justly). The guardians were forbidden to marry their orphan girls possessing property and beauty without being just to them, as they generally refrain from marrying them (when they are neither beautiful nor wealthy).", "url": "https://parallelquran.com/hadith/sahih-al-bukhari-2398/" }, { "number": 2543, "global_number": "2543", "collection": "Sahih al-Bukhari", "book": "Witnesses", "narrators": [ "Urwa bin 'Abdullah عروة بن عبد الله بن قشير" ], "grade": "Sahih", "text": "A woman committed theft in the Ghazwa of the Conquest (of Mecca) and she was taken to the Prophet who ordered her hand to be cut off. `Aisha said, “Her repentance was perfect and she was married (later) and used to come to me (after that) and I would present her needs to Allah’s Messenger (ﷺ).”", "url": "https://parallelquran.com/hadith/sahih-al-bukhari-2543/" }, { "number": 2599, "global_number": "2599", "collection": "Sahih al-Bukhari", "book": "Peacemaking", "narrators": [ "Urwa bin 'Abdullah عروة بن عبد الله بن قشير" ], "grade": "Sahih", "text": "Az-Zubair told me that he quarreled with an Ansari man who had participated in (the battle of) Badr in front of Allah’s Messenger (ﷺ) about a water stream which both of them used for irrigation. Allah’s Messenger (ﷺ) said to Az-Zubair, “O Zubair! Irrigate (your garden) first, and then let the water flow to your neighbor.” The Ansari became angry and said, “O Allah’s Messenger (ﷺ)! Is it because he is your cousin?” On that the complexion of Allah’s Messenger (ﷺ) changed (because of anger) and said (to Az-Zubair), “I irrigate (your garden) and then withhold the water till it reaches the walls (surrounding the palms).” So, Allah’s Messenger (ﷺ) gave Az-Zubair his full right. Before that Allah’s Messenger (ﷺ) had given a generous judgment beneficial for Az-Zubair and the Ansari, but when the Ansan irritated Allah’s Messenger (ﷺ) he gave Az-Zubair his full right according to the evident law. Az-Zubair said, “By Allah ! I think the following Verse was revealed concerning that case: “But no by your Lord They can have No faith Until they make you judge In all disputes between them.” (4.65)", "url": "https://parallelquran.com/hadith/sahih-al-bukhari-2599/" }, { "number": 2638, "global_number": "2638", "collection": "Sahih al-Bukhari", "book": "Wills and Testaments (Wasaayaa)", "narrators": [ "Urwa bin 'Abdullah عروة بن عبد الله بن قشير" ], "grade": "Sahih", "text": "Hakim bin Hizam said, “I asked Allah’s Messenger (ﷺ) for something, and he gave me, and I asked him again and he gave me and said, ‘O Hakim! This wealth is green and sweet (i.e. as tempting as fruits), and whoever takes it without greed then he is blessed in it, and whoever takes it with greediness, he is not blessed in it and he is like one who eats and never gets satisfied. The upper (i.e. giving) hand is better than the lower (i.e. taking) hand.” Hakim added, “I said, O Allah’s Messenger (ﷺ)! By Him Who has sent you with the Truth I will never demand anything from anybody after you till I die.” Afterwards Abu Bakr used to call Hakim to give him something but he refused to accept anything from him. Then `Umar called him to give him (something) but he refused. Then `Umar said, “O Muslims! I offered to him (i.e. Hakim) his share which Allah has ordained for him from this booty and he refuses to take it.” Thus Hakim did not ask anybody for anything after the Prophet, till he died–may Allah bestow His mercy upon him.", "url": "https://parallelquran.com/hadith/sahih-al-bukhari-2638/" }, { "number": 3014, "global_number": "3014", "collection": "Sahih al-Bukhari", "book": "One-fifth of Booty to the Cause of Allah (Khumus)", "narrators": [ "Urwa bin 'Abdullah عروة بن عبد الله بن قشير" ], "grade": "Sahih", "text": "Hakim bin Hizam said, “I asked Allah’s Messenger (ﷺ) for something, and he gave me. I asked him again, and he gave me, and said to me. ‘O Hakim! This wealth is like green sweet (i.e. fruit), and if one takes it without greed, then one is blessed in it, and if one takes it with greediness, then one is not blessed in it, and will be like the one who eats without satisfaction. And an upper (i.e. giving) hand is better than a lower (i.e. taking) hand,’ I said, ‘O Allah’s Messenger (ﷺ)! By Him Who has sent you with the Truth. I will not ask anyone for anything after you till I leave this world.” So, when Abu Bakr during his Caliphate, called Hakim to give him (some money), Hakim refused to accept anything from him. Once `Umar called him (during his Caliphate) in order to give him something, but Hakim refused to accept it, whereupon `Umar said, “O Muslims! I give him (i.e. Hakim) his right which Allah has assigned to him) from this Fai ‘(booty), but he refuses to take it.” So Hakim never took anything from anybody after the Prophet (ﷺ) till he died.", "url": "https://parallelquran.com/hadith/sahih-al-bukhari-3014/" }, { "number": 3354, "global_number": "3354", "collection": "Sahih al-Bukhari", "book": "Virtues and Merits of the Prophet (pbuh) and his Companions", "narrators": [ "Urwa bin 'Abdullah عروة بن عبد الله بن قشير" ], "grade": "Sahih", "text": "`Abdullah bin Az-Zubair went with some women of the tribe of Bani Zuhra to `Aisha who used to treat them nicely because of their relation to Allah’s Messenger (ﷺ).", "url": "https://parallelquran.com/hadith/sahih-al-bukhari-3354/" }, { "number": 3356, "global_number": "3356", "collection": "Sahih al-Bukhari", "book": "Virtues and Merits of the Prophet (pbuh) and his Companions", "narrators": [ "Urwa bin 'Abdullah عروة بن عبد الله بن قشير" ], "grade": "Sahih", "text": "`Abdullah bin Az-Zubair was the most beloved person to `Aisha excluding the Prophet (ﷺ) and Abu Bakr, and he in his turn, was the most devoted to her, `Aisha used not to withhold the money given to her by Allah, but she used to spend it in charity. (`Abdullah) bin AzZubair said, ” `Aisha should be stopped from doing so.” (When `Aisha heard this), she said protestingly, “Shall I be stopped from doing so? I vow that I will never talk to `Abdullah bin Az-Zubair.” On that, Ibn Az-Zubair asked some people from Quraish and particularly the two uncles of Allah’s Messenger (ﷺ) to intercede with her, but she refused (to talk to him). Az-Zuhriyun, the uncles of the Prophet, including `Abdur-Rahman bin Al-Aswad bin `Abd Yaghuth and Al-Miswar bin Makhrama said to him, “When we ask for the permission to visit her, enter her house along with us (without taking her leave).” He did accordingly (and she accepted their intercession). He sent her ten slaves whom she manumitted as an expiation for (not keeping) her vow. `Aisha manumitted more slaves for the same purpose till she manumitted forty slaves. She said, “I wish I had specified what I would have done in case of not fulfilling my vow when I made the vow, so that I might have done it easily.”", "url": "https://parallelquran.com/hadith/sahih-al-bukhari-3356/" }, { "number": 3520, "global_number": "3520", "collection": "Sahih al-Bukhari", "book": "Companions of the Prophet", "narrators": [ "Urwa bin 'Abdullah عروة بن عبد الله بن قشير" ], "grade": "Sahih", "text": "I asked `Abdullah bin `Amr, “What was the worst thing the pagans did to Allah’s Messenger (ﷺ)?” He said, “I saw `Uqba bin Abi Mu’ait coming to the Prophet (ﷺ) while he was praying.’ `Uqba put his sheet round the Prophet’s neck and squeezed it very severely. Abu Bakr came and pulled `Uqba away from the Prophet and said, “Do you intend to kill a man just because he says: ‘My Lord is Allah, and he has brought forth to you the Evident Signs from your Lord?”", "url": "https://parallelquran.com/hadith/sahih-al-bukhari-3520/" }, { "number": 3693, "global_number": "3693", "collection": "Sahih al-Bukhari", "book": "Merits of the Helpers in Madinah (Ansaar)", "narrators": [ "Urwa bin 'Abdullah عروة بن عبد الله بن قشير" ], "grade": "Sahih", "text": "I asked Ibn `Amr bin Al-As, “Tell me of the worst thing which the pagans did to the Prophet.” He said, “While the Prophet (ﷺ) was praying in the Hijr of the Ka`ba; `Uqba bin Abi Mu’ait came and put his garment around the Prophet’s neck and throttled him violently. Abu Bakr came and caught him by his shoulder and pushed him away from the Prophet (ﷺ) and said, “Do you want to kill a man just because he says, ‘My Lord is Allah?’ “", "url": "https://parallelquran.com/hadith/sahih-al-bukhari-3693/" }, { "number": 4005, "global_number": "4005", "collection": "Sahih al-Bukhari", "book": "Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi)", "narrators": [ "Urwa bin 'Abdullah عروة بن عبد الله بن قشير" ], "grade": "Sahih", "text": "That he heard Marwan bin Al-Hakam and Al-Miswar bin Makhrama relating one of the events that happened to Allah’s Messenger (ﷺ) in the `Umra of Al-Hudaibiya. They said, “When Allah’s Messenger (ﷺ) concluded the truce with Suhail bin `Amr on the day of Al-Hudaibiya, one of the conditions which Suhail bin `Amr stipulated, was his saying (to the Prophet), “If anyone from us (i.e. infidels) ever comes to you, though he has embraced your religion, you should return him to us, and should not interfere between us and him.” Suhail refused to conclude the truce with Allah’s Messenger (ﷺ) except on this condition. The believers disliked this condition and got disgusted with it and argued about it. But when Suhail refused to conclude the truce with Allah’s Messenger (ﷺ) except on that condition, Allah’s Apostle concluded it. Accordingly, Allah’s Messenger (ﷺ) then returned Abu Jandal bin Suhail to his father, Suhail bin `Amr, and returned every man coming to him from them during that period even if he was a Muslim. The believing women Emigrants came (to Medina) and Um Kulthum, the daughter of `Uqba bin Abi Mu’ait was one of those who came to Allah’s Messenger (ﷺ) and she was an adult at that time. Her relatives came, asking Allah’s Messenger (ﷺ) to return her to them, and in this connection, Allah revealed the Verses dealing with the believing (women).", "url": "https://parallelquran.com/hadith/sahih-al-bukhari-4005/" }, { "number": 4121, "global_number": "4121", "collection": "Sahih al-Bukhari", "book": "Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi)", "narrators": [ "Urwa bin 'Abdullah عروة بن عبد الله بن قشير" ], "grade": "Sahih", "text": "A lady committed theft during the lifetime of Allah’s Messenger (ﷺ) in the Ghazwa of Al-Fath, ((i.e. Conquest of Mecca). Her folk went to Usama bin Zaid to intercede for her (with the Prophet). When Usama interceded for her with Allah’s Messenger (ﷺ), the color of the face of Allah’s Messenger (ﷺ) changed and he said, “Do you intercede with me in a matter involving one of the legal punishments prescribed by Allah?” Usama said, “O Allah’s Messenger (ﷺ)! Ask Allah’s Forgiveness for me.” So in the afternoon, Allah’s Apostle got up and addressed the people. He praised Allah as He deserved and then said, “Amma ba’du ! The nations prior to you were destroyed because if a noble amongst them stole, they used to excuse him, and if a poor person amongst them stole, they would apply (Allah’s) Legal Punishment to him. By Him in Whose Hand Muhammad’s soul is, if Fatima, the daughter of Muhammad stole, I would cut her hand.” Then Allah’s Messenger (ﷺ) gave his order in the case of that woman and her hand was cut off. Afterwards her repentance proved sincere and she got married. `Aisha said, “That lady used to visit me and I used to convey her demands to Allah’s Messenger (ﷺ).”", "url": "https://parallelquran.com/hadith/sahih-al-bukhari-4121/" }, { "number": 4246, "global_number": "4246", "collection": "Sahih al-Bukhari", "book": "Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi)", "narrators": [ "Urwa bin 'Abdullah عروة بن عبد الله بن قشير" ], "grade": "Sahih", "text": "`Aisha said, “The Prophet (ﷺ) said during his fatal illness, “Allah cursed the Jews for they took the graves of their prophets as places for worship.” `Aisha added, “Had it not been for that (statement of the Prophet ) his grave would have been made conspicuous. But he was afraid that it might be taken as a place for worship.”", "url": "https://parallelquran.com/hadith/sahih-al-bukhari-4246/" }, { "number": 4368, "global_number": "4368", "collection": "Sahih al-Bukhari", "book": "Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh))", "narrators": [ "Urwa bin 'Abdullah عروة بن عبد الله بن قشير" ], "grade": "Sahih", "text": "That he asked `Aisha regarding the Statement of Allah: “If you fear that you shall not be able to deal justly with the orphan girls…” (4.3) She said, “O son of my sister! An Orphan girl used to be under the care of a guardian with whom she shared property. Her guardian, being attracted by her wealth and beauty, would intend to marry her without giving her a just Mahr, i.e. the same Mahr as any other person might give her (in case he married her). So such guardians were forbidden to do that unless they did justice to their female wards and gave them the highest Mahr their peers might get. They were ordered (by Allah, to marry women of their choice other than those orphan girls.” `Aisha added,” The people asked Allah’s Messenger (ﷺ) his instructions after the revelation of this Divine Verse whereupon Allah revealed: “They ask your instruction regarding women ” (4.127) `Aisha further said, “And the Statement of Allah: “And yet whom you desire to marry.” (4.127) as anyone of you refrains from marrying an orphan girl (under his guardianship) when she is lacking in property and beauty.” `Aisha added, “So they were forbidden to marry those orphan girls for whose wealth and beauty they had a desire unless with justice, and that was because they would refrain from marrying them if they were lacking in property and beauty.”", "url": "https://parallelquran.com/hadith/sahih-al-bukhari-4368/" }, { "number": 4489, "global_number": "4489", "collection": "Sahih al-Bukhari", "book": "Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh))", "narrators": [ "Urwa bin 'Abdullah عروة بن عبد الله بن قشير" ], "grade": "Sahih", "text": "That when he asked `Aisha about the statement of Allah “Until when the Apostles gave up hope (of their people).” (12.110) she told him (its meaning), `Urwa added, “I said, ‘Did they (Apostles) suspect that they were betrayed (by Allah) or that they were treated as liars by (their people)?’ `Aisha said, ‘(They suspected) that they were treated as liars by (their people),’ I said, ‘But they were sure that their people treated them as liars and it was not a matter of suspicion.’ She said, ‘Yes, upon my life they were sure about it.’ I said to her. ‘So they (Apostles) suspected that they were betrayed (by Allah).’ She said, “Allah forbid! The Apostles never suspected their Lord of such a thing.’ I said, ‘What about this Verse then?’ She said, ‘It is about the Apostles’ followers who believed in their Lord and trusted their Apostles, but the period of trials was prolonged and victory was delayed till the Apostles gave up all hope of converting those of the people who disbelieved them and the Apostles thought that their followers treated them as liars; thereupon Allah’s help came to them.", "url": "https://parallelquran.com/hadith/sahih-al-bukhari-4489/" }, { "number": 4609, "global_number": "4609", "collection": "Sahih al-Bukhari", "book": "Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh))", "narrators": [ "Urwa bin 'Abdullah عروة بن عبد الله بن قشير" ], "grade": "Sahih", "text": "I asked `Abdullah bin `Amr bin Al-`As to inform me of the worst thing the pagans had done to Allah’s Apostle. He said: “While Allah’s Messenger (ﷺ) was praying in the courtyard of the Ka`ba, `Uqba bin Abi Mu’ait came and seized Allah’s Messenger (ﷺ) by the shoulder and twisted his garment round his neck and throttled him severely. Abu Bakr came and seized `Uqba’s shoulder and threw him away from Allah’s Apostle and said, “Would you kill a man because he says: ‘My Lord is Allah,’ and has come to you with clear Signs from your Lord?” (40.28)", "url": "https://parallelquran.com/hadith/sahih-al-bukhari-4609/" }, { "number": 4921, "global_number": "4921", "collection": "Sahih al-Bukhari", "book": "Wedlock, Marriage (Nikaah)", "narrators": [ "Urwa bin 'Abdullah عروة بن عبد الله بن قشير" ], "grade": "Sahih", "text": "‘Aishah, the wife of the Prophet (ﷺ) told him that there were four types of marriage during Pre-Islamic period of Ignorance. One type was similar to that of the present day i.e. a man used to ask somebody else for the hand of a girl under his guardianship or for his daughter’s hand, and give her Mahr and then marry her. The second type was that a man would say to his wife after she had become clean from her period. “Send for so-and-so and have sexual intercourse with him.” Her husband would then keep away from her and would never sleep with her till she got pregnant from the other man with whom she was sleeping. When her pregnancy became evident, he husband would sleep with her if he wished. Her husband did so (i.e. let his wife sleep with some other man) so that he might have a child of noble breed. Such marriage was called as Al-Istibda’. Another type of marriage was that a group of less than ten men would assemble and enter upon a woman, and all of them would have sexual relation with her. If she became pregnant and delivered a child and some days had passed after delivery, she would sent for all of them and none of them would refuse to come, and when they all gathered before her, she would say to them, “You (all) know waht you have done, and now I have given birth to a child. So, it is your child so-and-so!” naming whoever she liked, and her child would follow him and he could not refuse to take him. The fourth type of marriage was that many people would enter upon a lady and she would never refuse anyone who came to her. Those were the prostitutes who used to fix flags at their doors as sign, and he who would wished, could have sexual intercourse with them. If anyone of them got pregnant and delivered a child, then all those men would be gathered for her and they would call the Qa’if (persons skilled in recognizing the likeness of a child to his father) to them and would let the child follow the man (whom they recognized as his father) and she would let him adhere to him and be called his son. The man would not refuse all that. But when Muhammad (ﷺ) was sent with the Truth, he abolished all the types of marriages observed in pre-Islamic period of Ignorance except the type of marriage the people recognize today.", "url": "https://parallelquran.com/hadith/sahih-al-bukhari-4921/" }, { "number": 4934, "global_number": "4934", "collection": "Sahih al-Bukhari", "book": "Wedlock, Marriage (Nikaah)", "narrators": [ "Urwa bin 'Abdullah عروة بن عبد الله بن قشير" ], "grade": "Sahih", "text": "that he asked `Aisha, saying to her, “O Mother! (In what connection was this Verse revealed): ‘If you fear that you shall not be able to deal justly with orphan girls (to the end of the verse) that your right hands possess?” (4.3) Aisha said, “O my nephew! It was about the female orphan under the protection of her guardian who was interested in her beauty and wealth and wanted to marry her with a little or reduced Mahr. So such guardians were forbidden to marry female orphans unless they deal with them justly and give their full Mahr; and they were ordered to marry women other than them.”`Aisha added, “(Later) the people asked Allah’s Messenger (ﷺ), for instructions, and then Allah revealed: ‘They ask your instruction concerning the women . . . And yet whom you desire to marry.’ (4.127) So Allah revealed to them in this Verse that-if a female orphan had wealth and beauty, they desired to marry her and were interested in her noble descent and the reduction of her Mahr; but if she was not desired by them because of her lack in fortune and beauty they left her and married some other woman. So, as they used to leave her when they had no interest in her, they had no right to marry her if they had the desire to do so, unless they deal justly with her and gave her a full amount of Mahr.”", "url": "https://parallelquran.com/hadith/sahih-al-bukhari-4934/" }, { "number": 6907, "global_number": "6907", "collection": "Sahih al-Bukhari", "book": "Judgments (Ahkaam)", "narrators": [ "Urwa bin 'Abdullah عروة بن عبد الله بن قشير" ], "grade": "Sahih", "text": "Marwan bin Al-Hakam and Al-Miswar bin Makhrama told him that when the Muslims were permitted to set free the captives of Hawazin, Allah’s Messenger (ﷺ) said, “I do not know who amongst you has agreed (to it) and who has not. Go back so that your ‘Urafa’ may submit your decision to us.” So the people returned and their ‘Urafa’ talked to them and then came back to Allah’s Messenger (ﷺ) and told him that the people had given their consent happily and permitted (their captives to be freed).", "url": "https://parallelquran.com/hadith/sahih-al-bukhari-6907/" }, { "number": 7214, "global_number": "7214", "collection": "Sahih al-Bukhari", "book": "Oneness, Uniqueness of Allah (Tawheed)", "narrators": [ "Urwa bin 'Abdullah عروة بن عبد الله بن قشير" ], "grade": "Sahih", "text": "Sa`id bin Al-Musaiyab, ‘Alqama bin Waqqas and ‘Ubaidullah bin `Abdullah regarding the narrating of the forged statement against `Aisha, the wife of the Prophet, when the slanderers said what they said and Allah revealed her innocence. `Aisha said, “But by Allah, I did not think that Allah, (to confirm my innocence), would reveal Divine Inspiration which would be recited, for I consider myself too unimportant to be talked about by Allah through Divine Inspiration revealed for recitation, but I hoped that Allah’s Messenger (ﷺ) might have a dream in which Allah would reveal my innocence. So Allah revealed:– ‘Verily! Those who spread the slander are a gang among you…’ (The ten Verses in Suratan- Nur) (24.11-20)", "url": "https://parallelquran.com/hadith/sahih-al-bukhari-7214/" }, { "number": 58, "global_number": "7335", "collection": "Sahih Muslim", "book": "The Book of Faith", "narrators": [ "Urwa bin 'Abdullah عروة بن عبد الله بن قشير" ], "grade": "Sahih", "text": "He has found the taste of faith (iman) who is content with Allah as his Lord, with Islam as his religion (code of life) and with Muhammad (ﷺ) as his Prophet.", "url": "https://parallelquran.com/hadith/sahih-muslim-58/" }, { "number": 68, "global_number": "7345", "collection": "Sahih Muslim", "book": "The Book of Faith", "narrators": [ "Urwa bin 'Abdullah عروة بن عبد الله بن قشير" ], "grade": "Sahih", "text": "Verily a person asked the Messenger of Allah (may peace and blessings be upon him) who amongst the Muslims was better. Upon this (the Holy Prophet) remarked: From whose hand and tongue the Muslims are safe.", "url": "https://parallelquran.com/hadith/sahih-muslim-68/" }, { "number": 539, "global_number": "7816", "collection": "Sahih Muslim", "book": "The Book of Purification", "narrators": [ "Urwa bin 'Abdullah عروة بن عبد الله بن قشير" ], "grade": "Sahih", "text": "The Messenger of Allah (ﷺ) lagged behind (in a journey) and I also lagged behind along with him. After having relieved himself he said: Have you any water with you? I brought to him a jar of water; he washed his palms, and face, and when he tried to get his forearms out (he could not) for the sleeve of the gown was tight. He, therefore, brought them out from under the gown and, throwing it over his shoulders, he washed his forearm. He then wiped his forelock and his turban and his socks. He then mounted and I also mounted (the ride) and came to the people. They had begun the prayer with ‘Abd ar-Rabmin b. ‘Anf leading them and had completed a rak’a. When he perceived the presence of the Messenger of Allah (ﷺ) he began to retire. He (the Holy Prophet) signed to him to continue and offered prayer along with them. Then when he had pronounced the salutation, the Apostle (ﷺ) got up and I also got up with him, and we offered the rak’a which had been finished before we came.", "url": "https://parallelquran.com/hadith/sahih-muslim-539/" }, { "number": 2961, "global_number": "10238", "collection": "Sahih Muslim", "book": "The Book of Pilgrimage", "narrators": [ "Urwa bin 'Abdullah عروة بن عبد الله بن قشير" ], "grade": "Sahih", "text": "I said to ‘A’isha, the wife of Allah’s Apostle (ﷺ): I do not see any (fault) in one who does not circumambl” te between al-Safa’ and al-Marwa, and I do not mind if I do not circumambulate between them, whereupon she said: O, the son of my sister, what you say is wrong. Allah’s Messenger (ﷺ) observed Sa’i and so did the Muslims. So it is a Sunnah (of the Prophet). And it was a common practice (with the pagan Arabs) that those who pronounced Talbiya for the wretched al-Manat, situated at Mushalla, did not observe Sa’i between al-Safa’ and al-Marwa. With the advent of Islam, we asked Allah’s Apostle (ﷺ) about this practice, and (it was on this occasion) that Allah, the Exalted and Majestic, revealed this verse:” Verily al-Safa’ and al-Marwa are among the Signs of Allah” ; so he who performed Hajj or ‘Umra it is no sin on him if he circumambulates them. And if it were as you state, (then the wording would have been):” There is no harm for him, that he should not circumambulate round them.” Zuhri said: I made a mention of that to Abu Bakr b. ‘Abd al- Rahman b. al-Harith b. Hisham; he was impressed by that and said: This is what is called knowledge. And I have heard many a scholar saying: Many of the Arabs who did not circumambulate between al-Safa’ and al-Marwa caid: Our circumambulation between these two hills is an act of ignorance; whereas others among the Ansar said: We have been commanded to circumambulate the House, and not Commanded to run between al-Safa’ and al-Marwa. So Allah, the Exalted and Majestic, revealed thia verse:” Verily al-Safa’ and al-Marwa are among the Signs of Allah.” Abu Bakr b. ‘Abd al-Rahman said: I think that this (verse) has been revealed for such and such (persons).", "url": "https://parallelquran.com/hadith/sahih-muslim-2961/" }, { "number": 2963, "global_number": "10240", "collection": "Sahih Muslim", "book": "The Book of Pilgrimage", "narrators": [ "Urwa bin 'Abdullah عروة بن عبد الله بن قشير" ], "grade": "Sahih", "text": "” Verily al-Safa’ and al-Marwa are among the Signs of Allah” ; so he who performs Hajj or Umra, for him there is no harm if he should circumambulate between them, and he who does good spontaneously-surely Allah is Bountiful in rewarding and Knowing.", "url": "https://parallelquran.com/hadith/sahih-muslim-2963/" }, { "number": 3307, "global_number": "10584", "collection": "Sahih Muslim", "book": "The Book of Marriage", "narrators": [ "Urwa bin 'Abdullah عروة بن عبد الله بن قشير" ], "grade": "Sahih", "text": "Allah has made blind the hearts of some people as He has deprived them of eyesight that they give religious verdict in favour of temporary marriage, while he was alluding to a person (Ibn ‘Abbas). Ibn Abbas called him and said: You are an uncouth person, devoid of sense. By my life, Mut’a was practised during the lifetime of the leader of the pious (he meant Allah’s Messenger, may peace be upon him), and Ibn Zubair said to him: just do it yourselves, and by Allah, if you do that I will stone you with your stones. Ibn Shihab said. Khalid b. Muhajir b. Saifullah informed me: While I was sitting in the company of a person, a person came to him and he asked for a religious verdict about Mut’a and he permitted him to do it. Ibn Abu ‘Amrah al-Ansari (Allah be pleased with him) said to him: Be gentle. It was permitted in- the early days of Islam, (for one) who was driven to it under the stress of necessity just as (the eating of) carrion and the blood and flesh of swine and then Allah intensified (the commands of) His religion and prohibited it (altogether). Ibn Shihab reported: Rabi’ b. Sabra told me that his father (Sabra) said: I contracted temporary marriage with a woman of Banu ‘Amir for two cloaks during the lifetime of Allah’s Messenger (ﷺ) ; then he forbade us to do Mut’a. Ibn Shihab said: I heard Rabi’ b. Sabra narrating it to Umar b. ‘Abd al-‘Aziz and I was sitting there.", "url": "https://parallelquran.com/hadith/sahih-muslim-3307/" }, { "number": 5470, "global_number": "12747", "collection": "Sahih Muslim", "book": "The Book of Manners and Etiquette", "narrators": [ "Urwa bin 'Abdullah عروة بن عبد الله بن قشير" ], "grade": "Sahih", "text": "Some time was spent before we were able to find them. He (the Holy Prophet) chewed them and then put his saliva in his mouth. The first thing that entered his stomach, was the saliva of Allah’s Messenger (ﷺ). Asma’ said: He then rubbed him and blessed him and gave him the name of Abdullah. He (‘Abdullah) went to him (the Holy Prophet) when he had attained the age of seven or eight years in order to pledge allegiance to Allah’s Messenger (ﷺ) as Zubair had commanded him to do. Allah’s Messenger (ﷺ) smiled when he saw him coming towards him and then accepted his allegiance.", "url": "https://parallelquran.com/hadith/sahih-muslim-5470/" }, { "number": 3707, "global_number": "33542", "collection": "Sunan Ibn Majah", "book": "Tribulations", "narrators": [ "Abu Bakr bin Abi Uvais أبو بكر بن أبي أويس", "Mua'wiya bin Qurrah bin Iyas معاوية بن قرة بن إياس بن هلال", "Qurrah bin Iyas", "Urwa bin 'Abdullah عروة بن عبد الله بن قشير", "Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج" ], "grade": "", "text": "“I said: ‘O Messenger of Allah, tell me of something that I can adhere to.’ He said: ‘Say: “Allah is my Lord,” then stand straight (adhere steadfastly to Islam).’ He said: ‘O Messenger of Allah, what is the thing that you fear most for me?’ The Messenger of Allah (ﷺ) took hold of his own tongue, then he said: ‘This.’”", "url": "https://parallelquran.com/hadith/sunan-ibn-majah-3707/" } ] }