Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Burayda bin al-Husayb Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Wadh يحيى بن واضح Ibn ‘Abbas gave a Khutbah in Al-Basrah and said: “Pay the zakah of your fasting.” The people started looking at one another. He said: “Whoever there is here from the people of Al-Madinah, get up and teach your brothers, for they do not know that the Messenger of Allah (ﷺ) enjoined sadaqat al-fitr on the young and the old, the free and the slave, the male and the female; half a sa’ of wheat or a sa’ of dried dates or barley.'” https://parallelquran.com/hadith/sunan-al-nasai-1585/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Burayda bin al-Husayb Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Wadh يحيى بن واضح It was narrated that Jabir said: “I got married then I came to the Prophet and he said: ‘Have you got married, O Jabir?’ I said: ‘Yes.’ He said: ‘To a virgin or to a previously married woman?’ I said: ‘To a previously married woman.’ He said: ‘Why not a virgin, so you could play with her and she could play with you?'” https://parallelquran.com/hadith/sunan-al-nasai-3225/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abd al-Mu'mn bin Khalid عبد المؤمن بن خالد الحنفي أبو خالد Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Burayda bin al-Husayb Umm Salamah Yahya bin Wadh يحيى بن واضح Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه Sahih The clothing which the Messenger of Allah (ﷺ) liked best was shirt. https://parallelquran.com/hadith/sunan-abi-dawud-4025/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abu Da'ud أبو داود السجستاني الأزدي Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Ishaq محمد بن إسحاق بن يسار‎ Jabir ibn 'Abdullah Yahya bin Wadh يحيى بن واضح Hasan On his father’s authority, said that his grandfather reported that the value of the blood-money at the time of the Messenger of Allah (ﷺ) was eight hundred dinars or eight thousand dirhams, and the blood-money for the people of the Book was half of that for Muslims. He said: This applied till Umar (Allah be pleased with him) became caliph and he made a speech in which he said: Take note! Camels have become dear. So Umar fixed the value for those who possessed gold at one thousand dinars, for those who possessed silver at twelve thousand (dirhams), for those who possessed cattle at two hundred cows, for those who possessed sheep at two thousand sheep, and for those who possessed suits of clothing at two hundred suits. He left the blood-money for dhimmis (protected people) as it was, not raising it in proportion to the increase he made in the blood-wit. https://parallelquran.com/hadith/sunan-abi-dawud-4542/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب ibn Abbas Ikrama عكرمة Yahya bin Wadh يحيى بن واضح Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Sahih The Prophet (ﷺ) said: The fingers are equal and the teeth are equal. The front tooth and the molar tooth are equal, this and that are equal. Abu Dawud said: Nadr b. Shumail transmitted it from Shu’bah to the same effect as mentioned by ‘Abd al-Samad. Abu Dawud said: al-Darimi narrated it to me from al-Nadr. https://parallelquran.com/hadith/sunan-abi-dawud-4559/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sa'id bin Muhammad al-Jarmi سعيد بن محمد الجرمي Yahya bin Wadh يحيى بن واضح Sahih In poetry there is wisdom. https://parallelquran.com/hadith/sunan-abi-dawud-5010/ Jami' al-Tirmidhi The Book on Salat (Prayer) ibn Abbas Jabir ibn 'Abdullah Muhammad bin Hmyd bin Hyan محمد بن حميد بن حيان Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Mujahid bin Jabir مجاهد بن جبر Yahya bin Wadh يحيى بن واضح “The Prophet said: ‘Whoever calls the Adhan for seven years, seeking reward for it, salvation from the Fire is written for him.'” https://parallelquran.com/hadith/jami-al-tirmidhi-206/ Jami' al-Tirmidhi The Book on Jihad Abd al-Mu'mn bin Khalid عبد المؤمن بن خالد الحنفي أبو خالد Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Muhammad bin Hmyd bin Hyan محمد بن حميد بن حيان Umm Salamah Yahya bin Wadh يحيى بن واضح Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي That Ibn ‘Umar said: “I was reviewed before army, and I was fourteen years old, but he did not accept me. Then I was reviewed before him later in army while I was fifteen years old, and he accepted me.” Nafi said: “I narrated this Hadith to ‘Umar bin ‘Abdul-‘Aziz and he said: ‘This is the limit that distinguishes between youth and manhood.’ The he wrote to give salaries to whoever reached fifteen years of age. https://parallelquran.com/hadith/jami-al-tirmidhi-1713/ Jami' al-Tirmidhi The Book on Jihad Abd al-Mu'mn bin Khalid عبد المؤمن بن خالد الحنفي أبو خالد Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Umm Salamah Yahya bin Wadh يحيى بن واضح Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “Umar said: ‘This is the limit that distinguished between children and soldiers.'” And he did not mention him writing about the salary The Hadith of Ishaq bin Yusuf is a Hasan Sahih Gharib Hadith as narration of Sufyan Ath-Thawri https://parallelquran.com/hadith/jami-al-tirmidhi-1714/ Jami' al-Tirmidhi Chapters on Tafsir Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Burayda bin al-Husayb Y'aqub bin Ibrahim bin Kathir يعقوب بن إبراهيم بن كثير بن زيد الدورقي Yahya bin Wadh يحيى بن واضح “When the Messenger of Allah had performed Asr, Hamasa (he began mumbling)” – and Al—Hams according to some of them, is moving the lips as if he is speaking – “It was said to him: ‘O Messenger of Allah! After you performed Asr, you were mumbling?’ He said: ‘There was a Prophet among the Prophets, he was amazed with his people, so he said: “Who can stand against these people?” Then Allah revealed to him, that they must choose between some of them suffering from wrath, and between enemies of theirs assaulting them. They chose the wrath. So death was inflicted upon them such that seventy-thousand of them died in one day.’”He said: And when he would narrated this Hadith, he would also narrated another: “There was a king among the kings, and that king had a fortune-teller (Kahin) who would see for him. The fortune teller said: ‘Search for a boy for me, he must be understanding” or he said: “clever and quick, so that I can teach him this knowledge of mine. For verily, I fear that I shall die, and this knowledge will be removed from you, and there will be no one among you who knows it.” He said: “They looked for a boy fitting his description. (After finding one) they ordered him to tend to that fortune teller, and to continue visiting him. So he began his frequent visits, and on the boy’s route, there was a monk at his hermitage.” – Ma’mar said: “I think that during that time, the people at the hermitage were Muslims.” – He said: “They boy began asking that monk questions each time he passed him, and he would not leave him until he informed him, so he said: ‘I only worship Allah.’” He said: “So the boy began spending more time with the monk and arriving late to the fortune-teller. The fortune-teller sent a message to the boy’s family saying: ‘He hardly ever attends me.’ The boy told that to the monk, so the monk said to him: ‘When the fortune-teller asks you where you’ve been, tell him: “I was with my family.” And when your family asks you where you’ve been, then tell them that you were with the fortune-teller.’” He said: “One day, the boy passed by a large group of people being held back by a beast.” Some of them said, it was a lion. He said: “So the boy took a rock and said: ‘O Allah, if what the monk says is true, then I ask you to kill it.’” “Then he threw the rock, killing the beast. The people began asking who killed it and some of them replied: ‘It was the boy.’ They were terrified and said: ‘This boy has learned a knowledge that no one else has learned.’” He said: “A blind man heard about him so he said to him: ‘If you can return my sight, I shall give you this and that.’ He said to him: ‘I do not want this from you. However, if your sight is returned to you, would you believe in the One who gave it back to you?’ He said: ‘Yes.’” He said: “So he supplicated to Allah, and He returned his sight to him, and the blind man believed. His case was conveyed to the king, so he sent for him to be brought before him. He said: ‘I shall kill each of you in a manner different than his comrade was killed.’ He called for the monk and the man who used to be blind. He placed a saw upon the forehead of one of them and killed him. Then he killed the other one by a different means. Then he gave orders for the boy, he said: ‘Take him to this or that mountain, and throw him from its peak.’ They brought him to that mountain, and when they reached the place from where they intended to cast him off, they began tumbling off of that mountain, and all of them fell down until none of them remained except for the boy.” He said: “Then he returned and the king ordered that he be brought out to sea and cast into it. So he was brought out to sea, but Allah drowned those who were with him, and He saved him. Then the boy said to the king: ‘You will not kill me until you tie me to the trunk of a tree and shoot me, and when you shoot me, you said: “In the Name of Allah, the Lord of this boy.’” He said: “So he ordered that he be tied, then when he shot him, he said: ‘In the Name of Allah, the Lord of this boy.’ The boy placed his hand upon his temple where he was shot, then he died. The people said: “This boy had knowledge that no one else had! Verily we believe in the Lord of this boy!” He said: It was conveyed to the king “Your efforts have been thwarted by the opposition of these three, now all of these people have opposed you.” He said: “So he had ditches dug, then fire wood was filled into it and a fire was lit. Then he (the king) had all of the people gathered and he said: ‘Whoever leaves his religion, then we shall leave him. And whoever does not leave, we shall cast him into this fire.’ So he began casting them into that ditch.” He said: “Allah, Blessed is He and Most High, said about that: ‘Cursed were the People of the Ditch. Of fire fed with fuel…’ until he reached: ‘…The Almighty, Worthy of all praise!’” He said: “As for the boy, he was buried.” He said: “It has been mentioned, that he was excavated during the time of Umar bin Al-Khattab, and his finger was at his temple, just as he had placed it when he was killed.” https://parallelquran.com/hadith/jami-al-tirmidhi-3340/ Sunan Ibn Majah Chapters Regarding Funerals Abu Hurairah Falayh bin Suliaman فليح بن سليمان Muhammad bin Hmyd bin Hyan محمد بن حميد بن حيان Sa'id bin al-Harith bin Abi Sa'id سعيد بن الحارث بن أبي سعيد Yahya bin Wadh يحيى بن واضح “They said in ‘Aishah’s presence that ‘Ali was appointed (by the Prophet (ﷺ) before he died), and she said: ‘When was he appointed? He (the Prophet (ﷺ)) was resting against my bosom, or in my lap, and he called for a basin, then he became limp in my lap and died, and I did not realize it. So when did he (ﷺ) appoint him?’” https://parallelquran.com/hadith/sunan-ibn-majah-1360/ Sunan Ibn Majah Tribulations Abd al-Mu'mn bin Khalid عبد المؤمن بن خالد الحنفي أبو خالد Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Umm Salamah Y'aqub bin Ibrahim bin Kathir يعقوب بن إبراهيم بن كثير بن زيد الدورقي Yahya bin Wadh يحيى بن واضح “You have kinship and rights, and I see you entering upon these rulers and speaking to them as Allah wills you should speak. But i heard Bilal bin Harith Al-Muzani, the Companion of the Messenger of Allah (ﷺ), say that the Messenger of Allah (ﷺ) said: ‘One of you may speak a word that pleases Allah, and not know how far it reaches, but Allah will record for him as pleasure, until the Day of Resurrection due to that word. And one of you may speak a word that angers Allah, and not know how far it reaches, but Allah will record against him his anger, until the Day he meets Him due to that word.” ‘Alqamah said: “So look, woe to you, at what you say and what you speak about, for there is something that I wanted to say but I refrained because of what I heard from Bilal bin Harith.” https://parallelquran.com/hadith/sunan-ibn-majah-3704/ Sunan Ibn Majah The Book of the Sunnah Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Burayda bin al-Husayb Khalid bin 'Ubaid al-Tky خالد بن عبيد العتكي Yahya bin Wadh يحيى بن واضح “The Prophet looked at Talhah and said: ‘This is one of those who fulfilled their covenant.'” https://parallelquran.com/hadith/sunan-ibn-majah-4201/