‘Ata’ reported to me that he heard Jabir (b. ‘Abdullah) saying it that he had heard that from Allah’s Messenger (ﷺ) in the Year of Victory.
There came to Allah’s Apostle (ﷺ) a person and said: I owe allegiance to you for migration and Jihad seeking reward only from Allah. He (the Holy Prophet) said: Is one from amongst your parents living? He said: Yes, of course, both are living. He further asked: Do you want to seek reward from Allah? He said: Yes. Thereupon Allah’s Messenger (ﷺ) said: Go back to your parents and accord them benevolent treatment.
“I saw her wash tub filled with blood. The Messenger of Allah (ﷺ) said to her: ‘Stop (praying) for as long as your period prevents you, then perform Ghusl.'” (Another chain)
Fatimah bint Abi Hubaish came to the Messenger of Allah (ﷺ) and said: “I am a woman who suffers from Istihadah (non-menstrual vaginal bleeding) and I never become pure. Should I stop praying?” He said: “No, that is a vein, it is not menstruation. When you period comes, stop praying, and when it goes, wash the blood from yourself and pray.”
“I used to wash the Janabah from the garment of the Messenger of Allah (ﷺ) and he would go out to pray, with traces of water on his garment.”
“I saw her wash tub filled with blood.” The Messenger of Allah (ﷺ) said to her: “Stop (praying) for as long as your period used to last, then perform Ghusl.”
“That is a vein, so when your period comes, do not pray, and when your period is over, purify yourself and pray in between one period and the next.” Abu ‘Abdur-Rahman said: Hisham bin ‘Urwah reported this Hadith from ‘Urwah, and he did not mention what Al-Mundhir mentioned in it.
It was narrated from Anas bin Malik that the Prophet (ﷺ) prayed Zuhr in Al-Madinah, four Rak’ahs, and he prayed ‘Asr in Dhul-Hulaifah, two Rak’ahs.
“Whoever misses ‘Asr prayer, it is as if he has been robbed of his family and wealth.” ‘Irak said: ‘And ‘Abdullah bin ‘Umar informed me that he heard the Messenger of Allah (ﷺ) saying: ‘Whosoever misses ‘Asr prayer, it is as if he has been robbed of his family and wealth.'” Yazid bin Abi Habib contradicted him. That is, contradicted Ja’far bin Rabi’ah who narrated it from ‘Irik here – and Yazid’s narration is next.
It was narrated from Abu At-Tufail ‘Amir bin Wathilah that Mu’adh bin Jabal told him that they went out with the Messenger of Allah (ﷺ) in the year of Tabuk, and the Messenger of Allah (ﷺ) was joining Zuhr and ‘Asr, and Maghrib and ‘Isha’. He delayed the prayer one day then he went out and prayed Zuhr and ‘Asr together, then he went in and came out again and prayed Maghrib and ‘Isha’.
“The Messenger of Allah (S.A.W) said to me and to a companion of mine: ‘When the time for prayer comes, let the two of you call the Adhan then the two of you say Iqamah, then let one of you lead the prayer.'”
“The Messenger of Allah(ﷺ)used to pray at night when I was beside him and I was menstruating, and there was a garment over me, part of which was over Messenger of Allah(ﷺ)”
“I heard the Prophet (ﷺ) reciting: ‘When the sun is wound round.’ in fajr. “
“The Prophet (ﷺ) forbade me from wearing gold rings, from reciting the Qur’an when bowing, and from wearing Al-Qassi, and clothes dyed with safflower.”
“The Messenger of Allah (ﷺ) led us in praying ‘Asr, and he said the salam after two rak’ahs. Dhul-Yadain stood up and said: ‘Has the prayer been shortened, O Messenger of Allah (ﷺ) or did you forget?’ The Messenger of Allah (ﷺ) said: ‘Neither.’ He said: ‘One of them happened, O Messenger of Allah (ﷺ).’ The Messenger of Allah (ﷺ) turned to the people and said: ‘Is Dhul-Yadain speaking the truth?’ They said: ‘Yes.’ So the Messenger of Allah (ﷺ) completed what was left of the prayer, then he prostrated twice when he was sitting after the taslim.”
It was conveyed to him that the Messenger of Allah (ﷺ) prayed two rak’ahs, and Dhul-Shimalain said something similar to him. (One of the narrators Ibn Shihab said: “Sa’eed bin Al-Musayyab informed me of this hadith from Abu Hurairah.” He said: “And Abu Salamah bin ‘Abdur Rahman, Abu Bakr bin ‘Abdur Rahman, abu Bakr bin ‘Abdur Rahman bin Al-Harith and ‘Ubaidullah bin ‘Abdullah informed me.”
“I was sitting with the Messenger of Allah (ﷺ) and a man was standing and praying. When he bowed, prostrated and recited the tashahhud, he supplicated, and in his supplication he said: “Allahumma inni as’aluka bi-anna lakal-hamd, lailaha illa ant, al-mannanu badi’us-samawati wal-ard, ya dhal-jalali wal-ikram! Ya hayyu ya qayyum! Inni as’aluka. (O Allah, indeed I ask You since all praise is due to You, there is none worthy of worship but You, the Bestower, the Creator of the heavens and earth, O Possessor of majesty and honor, O Ever-living, O-Eternal, I ask of You.)’ The Prophet (ﷺ) said: ‘Do you know what he has supplicated with?’ They said: “Allah (SWT) and His Messenger know best.” He said: ‘By the One in Whose Hand is my soul, he called upon Allah by His greatest Name, which, if He is called by it, He responds, and if He is asked by it, He gives.'”
“I prayed two rak’ahs in Mina with the Messenger of Allah (ﷺ).”
“A woman came to the Messenger of Allah with a son of hers who was ill and said: ‘O Messenger of Allah, I fear for him, and I have already lost three.’ The Messenger of Allah said: “You have a great protection against the Hellfire.”
“The Messenger of Allah announced the death of An-Najashi to his Companions in Al-Madinah, so they formed rows behind him and he offered the funeral prayer for him, saying the Takbir four times.”
“The Messenger of Allah said: ‘Fasting is a shield.”
“The Messenger of Allah commanded me to pray two Rakahs of Duah,nt to sleep until after praying Witr and to fast three days of each month. (Sahih).
“Sahl bin Sa’d said: ‘I saw Marwan sitting in the Masjid so I went and sat beside him, and he told us that Zaid bin Thabit had told him, that the Messenger of Allah (ﷺ) dictated to him the words: An-Nisa’ 4:95.
“The Messenger of Allah said: ‘The Muhrim should not get married, or arrange a marriage for someone else, or propose marriage.'”
“The Muhrim should not get married, arrange a marriage for someone else, nor propose marriage.”
“I was among the people with the Prophet when a woman stood up and said: ‘O Messenger of Allah, she has offered herself in marriage to you, so see what you think of her.’ He remained silent and the Prophet did not give any answer. Then she stood up (again) and said: ‘O Messenger of Allah, she has offered herself in marriage to you, so see what you think of her.’ A man stood up and said: ‘Marry her to me, O Messenger of Allah!’ He said: ‘Do you have anything?’ He said: ‘No.’ He said: ‘Go and look, even if it is just an iron ring.’ So he went and looked then he came and said: ‘I could not find anything, not even an iron ring.’ He said: ‘Have you memorized anything of the Qur’an?’ He said: ‘Yes, Surah such-and-such and Surah such-and-such.’ He said: ‘I will marry you to her on the basis of what you have memorized of the Qur’an.'”
“O Messenger of Allah, marry the daughter of my father” – meaning her sister. The Messenger of Allah said: “Would you like that?” She said: “Yes; I do not have you all to myself, and I would like to share this goodness with my sister.” The Prophet said: “That is not permissible for me.” Umm Habibah said: “O Messenger of Allah, by Allah, we have been saying that you want to marry Durrah bint Abi Salamah.” He said: “The daughter of Umm Salamah?” I said: “Yes.” He said: “By Allah, even if she were not my stepdaughter who is in my care, she would not be permissible for me (to marry), because she is the daughter of my brother through breast-feeding. Thuwaibah breastfed Abu Salamah and I. So do not offer your daughters or sisters to me in marriage.”
“A woman should not be taken as a co-wife to her paternal aunt or her maternal aunt.”
“Subai’ah gave birth a few days after her husband died, and the Messenger of Allah told her to get married.”
It was narrated from ‘Abdullah that the shorter Surah, that speaks of women (At-Talaq), was revealed after Al-Baqarah.
“O Messenger of Allah, this is Fatimah bint Qais who has been divorced by so-and-so. He sent her some provision but she rejected it. He said that it was something he did not have to do (a favor).” He said: “He is telling the truth.” The Prophet said: “Go to Umm Kulthum and observe your ‘Iddah in her house.” Then he said: “Umm Kulthum is a woman who has a lot of visitors. Go to ‘Abdullah bin Umm Maktum for he is blind.” So she went to ‘Abdullah and observed her ‘Iddah in his house, until her ‘Iddah was over. Then Abu Al-Jahm and Mu’awiyah bin Abi Sufyan proposed to her. So she came to the Messenger of Allah to consult him about them. He said: “As for Abu Al-Jahm, he is a man the waving of whose stick I fear for you. And as for Mu’awiyah he is a man who does not have any money.” So she married Usamah bin Zaid after that.
“The Messenger of Allah said: ‘Blessing is in the forelocks of horses.'”
“I saw the Messenger of Allah twisting the forelock of a horse with his two fingers, and saying: ‘Goodness is tied to the forelocks of horses until the Day of Resurrection: Reward and spoils of war.'”
“The Messenger of Allah said: ‘Whoever is given something on the basis of ‘Umra, it belongs to him and to his descendants, and is inherited by those who inherit from him.'”
“Do not make vows, for a vow does not have any impact on the Qadar. Rather it is just a means of taking wealth from the miserly.”
“The dead animal is purified by tanning it.”
“IU said to Al-Bara bin Azib: ‘Tell me of the sacrificial animals that the Messenger of Allah disliked or forbade, He said: The Messenger of Allah stood up, and my hands are shorter than his, and he said: “There are four that will not do as sacrifices: the animals that clearly has one bad eye: the sick animals that is obviously sick; the lame animal with an obvious limp; and the animal that is so emaciated that it is as if three is no marrow in its bones.”‘ I said: “I dislike that the animals should have some fault in its horns or teeth’ He said;’what you dislike, forget about it and do not make it for bidden to anyone.””
“The Messenger of Allah forbade selling loyalty or giving it away.” (Sahih)]
“The hand of the thief is to be cut off for one-quarter of a Dinar or more.”
“The Messenger of Allah . Verily, Allah, with Him (alone) is the knowledge of the Hour up to His saying: ‘Verily, Allah is All-Knower, All-Aware (of things).’ Then he said: ‘No, by the One who sent Muhammad with the truth, with guidance and glad tidings, I did not know him more than any man among you. That was Jibril, peace be upon you, who came down in the form of Dihyah Al-Kalbi.'”
“The one who consumes Riba, the one who pays it, and the one who writes it down, if they know that it is Riba; the woman who does tattoos and the woman who has that done for the purpose of beautification; the one who withholds Sadaqah (Zakah); and the one who reverts to the life of a Bedouin after having emigrated- they will (all) be cursed upon the tongue of Muhammad on the Day of Resurrection.”
The Messenger of Allah cursed the one who consumes Riba, the one who pays it, the one who writes it down, and the one who withholds Sadaqah (Zakah). And he used to forbid wailing (in mourning for the dead).
“When Ibn ‘Umar burned incense he would burn Al-Uluwwah that was not mixed with anything else, or camphor mixed with some Al-Uluwwah. Then he said: ‘This is what the Messenger of Allah used to burn.'”
The Messenger of Allah used to tell his wives not to wear jewelry and silk. He said: “If you want the jewelry and silk of Paradise, then do not wear them in this world.”
“The Messenger of Allah addressed us and said: ‘O women, do you not have any silver to wear for adornment? For there is no woman among you who wears gold and shows it, but she will be punished because of it.'”
“The Messenger of Allah addressed us and said: ‘O women, do you not have any silver to wear for adornment? For there is no woman among you who wears gold and shows it, but she will be punished because of it.'”
The Messenger of Allah said: “Whoever is offered perfume, let him not refuse it for it is easy to carry, and smells good.”
“The Messenger of Allah enjoined seven things upon us, and forbade seven things for us. He forbade to us gold rings, silver vessels, Al-Mayathir, Al-Qassiyah, Al-Istabraq, Ad-Dibaj, and silk.”
“While I was leading the Messenger of Allah on his mount on a military campaign, he said: ‘O ‘Uqbah, say!’ I listened, then he said: ‘O ‘Uqbah, say!’ I listened, then he said it a third time. I said: ‘What should I say?’ He said: ‘Say: He is Allah, (the) One…’ and he recited the Surah to the end. Then he recited: ‘Say: I seek refuge with (Allah) the Lord of the daybreak…’ and I recited it with him until the end. Then he recited: ‘Say: I seek refuge with (Allah) the Lord of mankind…’ and I recited it with him until the end. Then he said: ‘No one ever sought refuge (with Allah) by means of anything like them.'”
The Messenger of Allah used to say: “Allahumma inni a’udhu bika min ‘adhabil-qabri, wa a’udhu bika min ‘adhabin-nari, wa a’udhu bika min fitnatil-mahya wal-mamat wa a’udhu bika min sharril-masihid-dajjali (O Allah, I seek refuge with You from the torment of the grave, and I seek refuge with You from the torment of the Fire, and I seek refuge with You from the trials of life and death, and I seek refuge with You from the evil of the Al-Masihid-Dajjal.)”
“He (meaning the Prophet ) said: ‘Seek refuge with Allah from five things: From the torment of Hell, the torment of the grave, the trials of life and death, and the tribulation of Al-Masihid-Dajjal.'”
Abdullah ibn Utbah ibn Mas’ud said: Abdullah ibn Mas’ud was informed of this story of a man. The people continued to visit him for a month or visited him many times (the narrator was not sure). He said: In this matter I hold the opinion that she should receive the type of dower given to women of her class with no diminution or excess, observe the waiting period (‘iddah) and have her share of inheritance. If it is erroneous, that is from me and from Satan. Allah and His Apostle are free from its responsibility. Some people from Ashja’ got up; among them were al-Jarrah and AbuSinan. They said: Ibn Mas’ud, we bear witness that the Messenger of Allah (ﷺ) gave a decision for us regarding Birwa’, daughter of Washiq, to the same effect as the decision you have given. Her husband was Hilal ibn Murrah al-Ashja’i. Thereupon Abdullah ibn Mas’ud was very pleased when his decision agreed with the decision of the Messenger of Allah (ﷺ).
A’ishah wife of the Prophet (ﷺ) reported “When the Apostle of Allaah(ﷺ) intended to go on a journey he cast lots amongst his wives and the one who was chosen by lot went on it with him. He divided his time, day and night (equally) for each of his wives except that Saudah daughter of Zam’ah gave her day to A’ishah.
Abu Sa’id Al Khudri traced to Prophet (ﷺ) the following statement regarding the captives taken at Atwas. There must be no intercourse with pregnant woman till she gives birth to her child or with the one who is not pregnant till she has had one menstrual period.
The tradition mentioned above has also been transmitted by Qais bin Al Harith through a different chain of narrators to the same effect.
The Messenger of Allah (ﷺ) as saying: If anyone is on a journey and Ramadan comes… He then narrated the rest of the tradition to the same effect.
Ja’far ibn Jubayr said: I accompanied AbuBusrah al-Ghifari, a Companion of the Messenger of Allah (ﷺ), in a boat proceeding from al-Fustat (Cairo) during Ramadan. He was lifted (to the boat), then his meal was brought to him. The narrator Ja’far said in his version: He did not go beyond the houses (of the city) but he called for the dining sheet. He said (to me): Come near. I said: Do you not see the houses? AbuBusrah said: Do you detest the sunnah (practice) of the Messenger of Allah (ﷺ)? The narrator Ja’far said in his version: He then ate (it).
Zaid bin Khalid al Juhani reported that Apostle of Allaah(ﷺ) as saying “He who equips a fighter in Allaah’s path has taken part in the fighting. And he looks after a fighter’s family when he is away has taken part in the fighting.”
I heard the Messenger of Allah (ﷺ) say: What is evil in a man are alarming niggardliness and unrestrained cowardice.
Jabir reported the Prophet (ﷺ) as saying when an ass which had been branded on its face passed him. Did it not reach you that I cursed him who branded the animals on their faces or struck them on their faces. So he prohibited it.
AbdurRahman ibn Ghanam said: We were stationed at the frontiers of the city of Qinnisrin with Shurahbil ibn as-Simt. When he conquered it, he got sheep and cows there. He distributed some of them amongst us, and deposited the rest of them in the spoils of war. I met Mu’adh ibn Jabal and mentioned it to him. Mu’adh said: we went on an expedition of Khaybar along with the Messenger of Allah (ﷺ) and we got spoils there. The Messenger of Allah (ﷺ) divided them among us and placed the rest of them in the booty.
The Prophet (ﷺ) sacrificed two horned rams which were white with black markings, slaughtered, and uttered: “Allah is Most Great.” and mentioned Allah’s name and placed his foot on their sides.
I heard the Messenger of Allah (ﷺ) say: The official who collects sadaqah (zakat) in a just manner is like him who fights in Allah’s path till he returns home.
On the day of Uhud we brought the martyrs to bury them (at another place), but the crier of the Prophet (ﷺ) came and said: The Messenger of Allah (ﷺ) has commanded you to bury the martyrs at the place where they fell. So we took them back.
The Prophet (ﷺ) said: There is no slaughtering (at the grave) in Islam. ‘Abd al-Razzaq said: They used to slaughter cows or sheep at grave.
One day the Messenger of Allah (ﷺ) went out and prayed over the martyrs of Uhud like his prayer over the dead, and then returned.
The tradition about the sister of ‘Uqbah b. ‘Amir as narrated by Hisham, but he made no mention of the sacrificial animal. In his version he said: Ask your sister to ride. Abu Dawud said: Khalid narrated it from ‘Ikrimah to the same effect as narrated by Hisham.
The Prophet (ﷺ) forbade selling animals for animals when payment was to be made at a later date.
The Messenger of Allah (ﷺ) as saying: Allah forbade wine and the price paid for it, and forbade dead meat and the price paid for it, and forbade swine and the price paid for it.
That he heard the Messenger of Allah (ﷺ) say in the year of the Conquest when he was in Mecca: Allah has forbidden the sale of wine, animals which have dead natural death, swine and idols. He was asked: Messenger of Allah, what do you think of the fat of animals which had died a natural death, for it was used for caulking ships, greasing skins, and making oil for lamps? He replies: No, it is forbidden. Thereafter, the Messenger of Allah (ﷺ) said: May Allah curse the Jews! When Allah declared the fat of such animals lawful, they melted it, then sold it, and enjoyed the price they received.
The Messenger of Allah (ﷺ) as saying: If anyone has property given him in life-tenancy for the use of himself and his descendants, it belongs to the one to whom it is given and does not return to the one who gave it, because he gave a gift which may be inherited.
The Messenger of Allah (ﷺ) was asked about bit’. He replied: Every liquor which intoxicates is forbidden. Abu Dawud said: I read out this tradition to Yazid bin ‘Abd Rabbihi al-Jurjisi. Muhammad bin Hard told you this tradition from al-Zabidi from al-Zuhri through his chain of narrators. This version added: Bit’ is the nabidh from honey, which the people of the Yemen would drink. Abu Dawud said: I heard Ahmad bin Hanbal say: There is no god but Allah. there was none stronger in memory and like al-Jurjisi among the people of Hims.
I asked the prophet (ﷺ) about wine made from honey. He said: That is bit. I said: And the one made from barley and millet ? He said :That is mizr. He then said: Tell your people that every intoxicant is prohibited.
The Prophet (ﷺ) said: If any Muslim is a guest of people and is given nothing, it is the duty of every Muslim to help him to the extent of taking for him from their crop and property for the entertainment of one night.
The Messenger of Allah (ﷺ) gave license to ‘Abd al-Rahman b. ‘Awf and al-Zubair b. al-‘Awwam to wear silk shirts during a journey because of an itch which they had.
I saw the Messenger of Allah (ﷺ) on the morning of the conquest of Mecca when I was a young boy. He was walking among the people, seeking the camp of Khalid ibn al-Walid. A man who had drunk wine was brought (before him) and he ordered them (to beat him). So they beat him with what they had in their hands. Some struck him with whips, some with sticks and some with sandals. The Messenger of Allah (ﷺ) threw some dust on his face. When a man who had drunk wine was brought before AbuBakr, he asked them (i.e. the people) about the number of beatings which they gave him. They numbered it forty. So AbuBakr gave him forty lashes. When Umar came to power, Khalid ibn al-Walid wrote to him: The people have become addicted to drinking wine and they look down upon the prescribed punishment and its penalty. He said: They are with you, ask them. The immigrants who embraced Islam in the beginning were with him. He asked them and they agreed on the fact that (a drunkard) should be given eighty lashes. Ali said: When a man drinks wine, he tells lies. I, therefore, think that he should be prescribed punishment that is prescribed for telling lies.. Abu Dawud said: ‘Uqail b. Khalid included in the chain of this tradition: “Abd Allah b. Abd al-Rahman b. al-Azhar from his father” between al-Zuhri and Ibn al-Azhar.
Have you some dates? I said : Yes. I then gave him some dates which he put in his mouth, chewed them, opened his mouth and them in it. The baby began to lick them. The prophet (May peace be upon him) said: ANSAR’s favourite (fruit) is dates. And he gave him the name of ‘Abd al-Rahman.
Ikrimah said: A group of people from Iraq said: Ibn Abbas, what is your opinion about the verse in which we have been commanded whatever we have been commanded, but no one acts upon it? The word of Allah, Most High, reads: “O ye who believe! Let those whom your right hands possess, and the (children) among you, who have not come of age, ask your permission (before) they enter your presence on three occasions: before morning prayer, while you are undressing for the noonday heat, and after late-night prayer. These are your three times of undress; outside those times it is not wrong for you or for them to move about.” Al-Qa’nabi recited the verse up to “full of knowledge and wisdom”. Ibn Abbas said: Allah is Most Clement and Most Merciful to the believers. He loves concealment. The people had neither curtains nor curtained canopies in their houses. Sometimes a servant, a child or a female orphan of a man entered while the man was having sexual intercourse with his wife. So Allah commanded them to ask permission in those times of undress. Then Allah brought them curtains and all good things. But I did not see anyone following it after that. Abu Dawud said: The tradition of ‘Ubaid Allah and of ‘Ata, weakens this tradition.
The Prophet (S) said: “Offer Salat in your homes and do not turn them into graves.”
“While the Prophet as at the Battle of Tabuk, if he wanted to depart before the sun’s decline he would delay Zuhr so that he could pray it together with Asr. If he wanted to depart after the sun’s decline, he would hasten Asr to Zuhr, and pray Zuhr and Asr together, and then move it. If he wanted to depart before Maghrib he would delay Maghrib until he prayed it with Isha, and if he wanted to depart after Maghrib he would hasten Isha so that he would pray it along with Maghrib.”
this Hadith to us, meaning the Hadith of Mu’adh]
the Messenger of Allah said: “The one who commits transgression with charity is like the one who does not pay it.”
he asked Ibn Al-Musaiyab about fasting on a journey, so he narrated to him that Umar bin Al-Khattab said: “We fought in two battles along with the Messenger of Allah during Ramadan; the Day of Badr, and the Conquest (of Makkah), so we broke our fast during them.”
(from the Prophet) similar (to no. 984), but he did not narrate it in Marfu form, and he did not mention in it: “An-Na’i is announcing of one’s death.”
“The Prophet recited Fatihatil-Kitab for a funeral (prayer).” (Da’if Jiddan)
“The Prophet prohibited Shighar.”
The Messenger of Allah said: “Indeed the conditions most deserving to be fulfilled are those that make the private parts lawful among you.”
Salman bin Sakhr Al-Ansari – from Banu Bayadah – said that his wife was like the back of his mother to him until Ramadan passed. After half of Ramadan had passed he had intercourse with his wife during the night. So he went to the Messenger of Allah to mention that to him. The Messenger of Allah said to him: “Free a slave.” He said: “I don’t have one.” So he said: “Then fast two consecutive months.” He said: “I am unable.” He said: “Feed sixty needy people.” He said: “I can not.” So the Messenger of Allah said to Farwah bin Amr: “Give him that Araq – and it is a large basket that holds fifteen or sixteen Sa – to feed sixty needy people.”
That the Prophet (ﷺ) said: “Whoever enters an orchard then let him eat, but not take any in his garment.” There are narrations on this topic from ‘Abdullah bin ‘Amr, ‘Abbad bin Shurahbil, Rafi’ bin ‘Amr, ‘Umair the freed slave of Abi Al-Lahm, and Abu Hurairah. The Hadith of Ibn ‘Umar is Gharib Hadith. We do not know of it from this route except from Yahya bin Sulaim. Some of the people of knowledge have permitted the wayfarer to eat from the fruits, and some of them disliked it without paying.
That the Messenger of Allah (ﷺ) implemented the penalty by beating forty times, with two shoes – Mis’ar (one of the narrators) said: “It think it was for wine.”
“The Messenger of Allah (ﷺ) prohibited eating the Mujath-thamah, and it is what is trapped and killed by arrows.”
That the Prophet (ﷺ) said: “Slaughtering the fetus is (achieved by) the slaughtering of its mother.”
That the Prophet (ﷺ) said: “Verily, Allah has honored me over the (other) Prophets” – or he said: “My nation over the nations, and He has made the spoils of war lawful for us.”
That the Messenger of Allah (ﷺ) said: “Deeds are but with intentions, and for the man is only what he intended. So one whose emigration was to Allah and His Messenger, then his emigration was to Allah and His Messenger. And one whose emigration was to the world, to attain some of it, or woman, to marry her, then his emigration was to what he emigrated. This Hadith is Hasan Sahih. Malik bin Anas, Sufyan Ath-Thawri and more than one of the A’immah narrated this Hadith from Yahya bin Sa’eed. And we do not know of it except as a narration from Yahya bin Sa’eed Al-Ansari. ‘Abdur Rahman bin Mahdi said: “It is necessary that we put this Hadith in every chapter.”
That the Messenger of Allah (ﷺ) said: “Going out in the morning in the cause of Allah is better that the world and what is in it. And the place (the size) of a whip in Paradise is better than the world and what is in it.” There are narrations on this topic from Abu Hurairah, Ibn ‘Abbas, Abu Ayyub, and Anas. This Hadith is Hasan Sahih.
“I heard him saying” – meaning the Prophet (ﷺ) – “while supplicating against the Ahzab: ‘O Allah, Revealer of Book! Severe is reckoning! Rout the Ahzab and shake them.'” There is something on this topic from Ibn Masu’d This Hadith is Hasan Sahih.
“Mu’awiyah came to Abu Hashim bin ‘Uthbah to visit him when he was ill (and dying). He said: ‘O Uncle! Why do you cry? Is it from the pangs of death or desire for this world?’ He said: ‘Neither of these. But the Messenger of Allah (s.a.w) had commissioned me with an obligation that I did not abide by. He (s.a.w) said: “It suffices you to gather the wealth of a servant or a rider in the cause of Allah.” And (it is only) today I find that I have gathered it.'”
that the Messenger of Allah (ﷺ) said: “Lo! Soon a Hadith from me will be conveyed to a man, while he is reclining on his couch, and he says: ‘Between us and you is Allah’s Book. So whatever we find in it that is lawful, we consider lawful, and whatever we find in it that is unlawful, we consider it unlawful.’ Indeed whatever the Messenger of Allah (ﷺ) made unlawful, it is the same as what Allah made unlawful.”
from the Prophet (ﷺ), regarding this Ayah “Say: He has the power to send torment on you from above or from under your feet…’ the Prophet (ﷺ) said “Indeed they shall be, even though they have not occurred as of yet.”
that regarding Allah’s saying: And there was under it a treasure belonging to them (18:82) – the Prophet (ﷺ) said: “Gold and silver.”
“The Prophet (ﷺ) said to me: ‘A man who believes in Allah and the Last Day does not hate the Ansar.”
“He would sleep like that while he was sitting up.”
“I asked ‘Aishah about wiping over the leather socks and she said: ‘Go to ‘Ali and ask him, for he knows more about that than I do.’ So I went to ‘Ali and asked him about wiping. He said: ‘The Messenger of Allah used to tell us that the resident could wipe for one day and one night, and the traveler could do so for three days.'”
“Aishah heard that ‘Abdullah bin ‘Amr was telling his wives to undo their braids (when they bathed). She said: ‘How odd that Ibn ‘Amr would do that! Why does he not tell them to shave their heads? The Messenger of Allah and I used to bathe from a single vessel, and I never did more than pour three handfuls of water over my head.'”
The Messenger of Allah said: “If you cannot find anywhere (for prayer) except sheep’s resting-places and camels’ resting-places, then perform prayer in the sheep’s resting-places and do not perform prayer in the camels’ resting-places.”
“The Messenger of Allah (ﷺ) led us in prayer,” and he mentioned a similar report, and added to it, and he said: “And after that they were quiet in the prayers in which the Imam recites aloud.”
“I said: ‘I will look at the Messenger of Allah (ﷺ) and see how he performs the prayer.’ He stood up and faced the Qiblah, and raised his hands until they were parallel to his ears. When he bowed, he raised them likewise, and when he raised his head from Ruku’, he raised them likewise.”
“The Prophet (ﷺ) led us (in prayer), and he used to depart from both sides. (i.e. from either side).”
“The Prophet (ﷺ) was performing prayer at ‘Arafat, and Fadl and I came riding a female donkey. We passed in front of part of the row, then we dismounted and left the donkey, and we came and joined the row.”
“The Messenger of Allah (ﷺ) used to pray facing the trunk of a date- palm tree when the mosque was still a hut, and he used to deliver the sermon leaning on that trunk. A man from among his Companions said: ‘Would you like us to make you something upon which you can stand on Fridays so that the people will be able to see you and hear your sermon?’ He said: ‘Yes.’ So he made three steps for him, as a pulpit. When they put the pulpit in place, they put it in the place where it stands now. When the Messenger of Allah (ﷺ) wanted to stand on the pulpit, he passed by the tree trunk from which he used to deliver the sermon, and when he went beyond the trunk, it moaned and split and cracked. The Messenger of Allah (ﷺ) came down when he heard the voice of the trunk, and rubbed it with his hand until it fell silent. Then he went back to the pulpit and when he prayed, he prayed facing it. When the mosque was knocked down (for renovation) and (the pillars, etc.) were changed, Ubayy bin Ka’b took that trunk and kept it in his house until it became very old and the termites consumed it and it became grains of dust.”
“A son of ‘Abdullah bin ‘Abbas died, and he said to me: ‘O Kuraib! Get up and see if anyone has assembled (to pray) for my son.’ I said: ‘Yes.’ He said: ‘Woe to you, how many do you see? Forty?’ I said: ‘No, rather there are more.’ He said: ‘Take my son out, for I bear witness that I hear the Messenger of Allah (ﷺ) say: “No (group of) forty believers intercede for a believer, but Allah will accept their intercession.”
“I was present for ‘Eid with ‘Umar bin Khattab. He started with the prayer before the sermon, and said: ‘The Messenger of Allah (ﷺ) forbade fasting on these two days, the Day of Fitr and the Day of Adha. As for the Day of Fitr, it is the day when you break your fast, and on the Day of Adha you eat the meat of your sacrifices.’”
Abu Sayyarah Al-Muta said: “I said: ‘O Messenger of Allah! I have bees.’ He said: ‘Give one-tenth.’ I said: ‘O Messenger of Allah!’ Protect it for me.’ And he protected it for me.”
‘Aisha arranged a marriage for a female relative of hers among the Ansar. The Messenger of Allah came and said: Have you taken the girl (to her husbands house)?” They said: “Yes.” He said: “Have you sent someone with her to sing?” She said: “No.” The Messenger of Allah said: “The Ansar are People with romantic feelings. Why don’t you send someone with her to say: ‘We have come to you, we have come to you, may Allah bless you and us?’”
“I heard the Messenger of Allah forbid two types of marriage: For a man to be married to a woman and her paternal aunt (at the same time), and to a woman and her maternal aunt( at the same time).”
“Safiyyah was given to Dihyah Al-Kalbi (as his share of the war booty), then she was given to the Messenger of Allah after that. He married her, and made her ransom (i.e., freedom from slavery) her dowry.” (Sahih)Hammad said: “Abdul-‘Aziz said to Thabit: ‘O Abu Muhammad! Did you ask Anas what her bridal-money was?’ He said: ‘Her bridal-money was her freedom.’ ”
“This Verse ‘And making peace is better.’ was revealed concerning a man who had been married to a woman for a long time, and she had given birth to his children and he wanted to exchange her (for a new wife). She agreed that he would stay with her (the new wife) and would not give her (the first wife) a share of his time. (i.e.) not spend the nights with her).”
“I heard the Messenger of Allah say: ‘I wanted to forbid intercourse with a nursing mother, but then (I saw that) the Persians and the Romans do this, and it does not kill their children.’ And I heard him say/when he was asked about coitus interruptus: ‘It is the disguised form of b.rryirg children alive.”
“We went out with the Messenger of Allah (ﷺ) and the people were trading early in the morning. He called them: ‘O merchants!’ and when they looked up and craned their necks, he said : ‘The merchants will be raised on the Day of Resurrection as immoral people, apart from those who fear Allah and act righteously and speak the truth (i.e. those who are honest).”‘
“When the Prophet (ﷺ) came (to Al-Madinah), they used to pay in advance for dates, two or three years in advance. He said: ‘Whoever pays in advance for dates, let him pay for a known amount or a known weight, to be delivered at a known time.’”
“The Messenger of Allah (ﷺ) said: ‘There are three things in which there is blessing: A sale with deferred payment; Muqaradhah (profit sharing); and mixing wheat with barley for one’s house, but not for sale.”‘
“The Messenger of Allah (ﷺ) used to accept the invitation of a slave.”
“You refer your disputes to me and I am only human. Perhaps some of you may be more eloquent in presenting your case than others, so I rule in your favor because of what I hear from you. If I pass a judgement in favor of one of you that detracts from his brother’s rights, then he should not take it, because it is a piece of fire that is given to him which he will bring forth on the Day Resurrection.”
“Any man whose slave won an bears him a child, she will be free after he dies.”
his father slept in the mosque, using his upper wrap as a pillow, and it was taken from beneath his head. He brought the thief to the Prophet (ﷺ) and the Prophet (ﷺ) ordered that his hand be cut off. Safwan said: “O Messenger of Allah , (ﷺ) I did not want this! I give my upper wrap to him in charity.” The Messenger of Allah (ﷺ) said: “Why did you not give it to him before you brought him to me?”
“It is as if I can see the races of perfume in the parting (of hair) of the Messenger of Allah (ﷺ), while he is reciting the Talbiyah.”
It was narrated from Nafi’, from Ibn ‘Umar that when the Messenger of Allah (ﷺ) performed Tawaf around the House for the first time, he walked briskly with short steps in the first three circuits, and walked normally in the last four, starting and ending at the Hijr.* And Ibn ‘Umar used to do that.
“We went out with the Messenger of Allah (ﷺ), intending only to perform Hajj. When we were in Sarif or close to Sarif, my menses came. The Messenger of Allah (ﷺ) entered upon me when I was weeping. He said: ‘What is the matter with you? Have your menses come?’ I said: ‘Yes.’ He said: ‘This is something that Allah has decreed for the daughters of Adam. Do all the rites, but do not circumambulate the House.’” She said: “And the Messenger of Allah (ﷺ) sacrificed a cow on behalf of his wives.”
“The Messenger of Allah (ﷺ) only forbade storing the meat of the sacrifices because the people were facing hardship. Then later he permitted that.”
“What do they use dogs for?” Then he permitted them to keep hunting dogs.
“On one of the wings of a fly there is a poison and on the other is the cure. If it falls into the food, then dip it into it, for it puts the poison first and holds back the cure.”
“I came to the Prophet (ﷺ) and I was suffering pain that was killing me. The Prophet (ﷺ) said to me: ‘Put your right hand on it and say: Bismillah, a’udhu bi’izzatil-lahi wa qudratihi min sharri ma ajidu wa uhadhiru. (In the Name of Allah, I seek refuge in the might and power of Allah from the evil of what I feel and what I fear),” seven times.’ I said that, and Allah healed me.”
“Umar bin Khattab put on a new garment and said: Al-hamdu lillahil-ladhi kasani ma uwari bihi ‘awrati, wa atajammalu bihi fi hayati (Praise is to Allah Who has clothed me in something with which I conceal my nakedness and adorn myself in my life). Then he said: ‘I heard the Messenger of Allah (ﷺ) say: “Whoever puts on a new garment and says: Al-hamdu lillahil- ladhi kasani ma uwari bihi ‘awrati, wa atajammalu bihi fi hayati (Praise be to Allah Who has clothed me in something with which I conceal my nakedness and adorn myself in my life), then takes the garment that has worn out, or that he had taken off and gives it in charity, he will be under the shelter, protection and care of Allah, whether he lives or dies.’ He said this three times.”
“The Messenger of Allah (ﷺ) had a ring made for him, and he said: ‘I have had a ring made for me and had it engraved, and no one should make a ring with similar engraving.’”
“If anyone of you knew what is wrong with being alone, no one would travel at night by himself.”
“We came across some of the enemy’s sheep and plundered them, and set up our cooking pots. The Prophet (ﷺ) passed by the pots and ordered that they be overturned, then he said: ‘Plunder is not permissible.’”
“Why are you weeping?” He said: “I am weeping because of something that I heard from the Messenger of Allah (ﷺ). I heard the Messenger of Allah (ﷺ) say: ‘A little showing off is polytheism and whoever shows enmity towards a friend of Allah has declared war on Allah. Allah loves those who se righteousness and piety are hidden, those who, if they are absent, are not missed, and if they are present, they are not invited or acknowledged. Their hearts are lamps of guidance and they get out of every trial and difficulty.’”
‘The Hour will not begin until you fight people with small eyes and small, even noses, as if their faces were hammered shields. And the Hour will not begin until you fight people whose shoes are made of hair.”
He heard Al-‘Irbad bin Sariyah say: “The Messenger of Allah (ﷺ) delivered a moving speech to us which made our eyes flow with tears and made our hearts melt. We said: ‘O Messenger of Allah. This is a speech of farewell. What did you enjoin upon us?’ He said: ‘I am leaving you upon a (path of) brightness whose night is like its day. No one will deviate from it after I am gone but one who is doomed. Whoever among you lives will see great conflict. I urge you to adhere to what you know of my Sunnah and the path of the Rightly-Guided Caliphs, and cling stubbornly to it. And you must obey, even if (your leader is) an Abyssinian leader. For the true believer is like a camel with a ring in its nose; wherever it is driven, it complies.”
“The Messenger of Allah (ﷺ) said: ‘The likeness of the heart is that of a feather blown about by the wind in the desert.'”
“When he was ill, the Messenger of Allah said: ‘I would like to have some of my Companions with me.’ We said: ‘O Messenger of Allah! Shall we call Abu Bakr for you?’ But he remained silent. We said: ‘Shall we call ‘Umar for you?’ But he remained silent. We said: ‘Shall we call ‘Uthman for you?’ He said: ‘Yes.’ So ‘Uthman came and he spoke to him in private. The Prophet started to speak to him and ‘Uthman’s expression changed.” Qais said: “Abu Sahlah, the freed slave of ‘Uthman, narrated to me that on the Day of the House, ‘Uthman bin ‘Affan said: ‘The Messenger of Allah told me what would come to pass and now I am coming to that day.'”In his narration of the Hadith, ‘Ali (one of the narrators) said (that he said): “And I am going to bear it with patience.” Qais said: “They used to think that that was the Day of the House.”