“I heard the Messenger of Allah (ﷺ) say: ‘No one will enter the Fire who prays before the sun rises and before it sets.'”
“I saw the Messenger of Allah (ﷺ) praying on a donkey, when he was heading toward Khaibar.”
(Another chain) with similar from Abu Rafi.
He asked Aishah, the Mother of the Believers, about how the Messenger of Allah (ﷺ) used to pray in Ramadan. She said: “The Messenger of Allah (ﷺ) did not pray more than eleven rak’ahs during Ramadan or at any other time. He would pray four, and do not ask how beautiful or how long they were. Then he would pray four, and do not ask how beautiful or how long they were. Then he would pray three.” Aishah said: “I said: ‘O Messenger of Allah, do you sleep before you pray witr?’ He said: ‘O Aishah, my eyes sleep but my heart does not.'”
“When a funeral passes by you, stand up, and whoever follows it, let him not sit down until it is put down (in the grave).”
“I was one those whom the Prophet sent ahead on the night of Al-Muzdalifah among the weak ones of his family.”
“Sa’d fell sick and the Messenger of Allah entered upon him and he said: ‘O Messenger of Allah, shall I bequeath all my money?’ He said: ‘No.'” And he quoted the same Hadith.
“Ask the Prophet to bear witness to what you have given to my son.” So he came to the Prophet and told him about that, and the Prophet did not want to bear witness to it.
“The Messenger of Allah forbade silk, gold and saddlecloths (Miyathir) made of leopard skin.
the Prophet was asked about a mouse that had fallen into some solid cooking fat. He said. “Take it, and whatever is around it, and throw it away.”
“I asked the Messenger of Allah about hunting with a Mi`rad. He said: ‘If you strike (the game) with its sharp point, then eat, but if you strike it with its broad side, then the animal has been killed with a blow.’ I asked him about dogs and he said: ‘If you release your dog and he catches (the game) but does not eat it, then eat, because his catching it is its slaughter. If you find another dog with your dog and you fear that it caught (the game) with him and killed it, then do not eat, for you said the name of Allah over your dog, but you did not say His name over the other one.'”
“I asked the Messenger of Allah about hunting and he said: ‘When you shoot your arrow, mention the name of Allah, and if you find that it (the game) has been killed, the eat it, unless you find that it fell into some water, and you do not know whether the water killed it or your arrow.”‘
“Ibn Al-Musayyab told me that Umm Salamah, the wife of the Prophet told him that the Messenger of Allah said: ‘Whoever wants to offer a sacrifice, let him not remove anything from his nails or cut his hair for the first ten days Dhul-Jijjah.”‘
“I heard my father narrating from a man who said: ‘We were with the Messenger of Allah two days before Al-Adha and we started to offer two Jadh ahs for one Thaniiyah, Then the Messenger of Allah said: ‘A Jadh’ah is sufficient for that for which a Thaniyah is sufficient.”
the Messenger of Allah forbade selling the produce several years in advance.
“The delegation of ‘Abdul-Qais came to the Messenger of Allah and said: ‘We are a group of people from (the tribe of) Rabi’ah, and we can only reach you during the sacred month. Tell us something that we can take from you and to which we may call those who are behind us.’ He said: ‘I command you to do four things and I forbid you from four: Faith in Allah’- and he explained that to them- ‘bearing witness that there is none worthy of worship except Allah, establishing Salah, paying Zakah, and giving me one-fifth (the Khumus) of the spoils of war you acquire. And I forbid you from Ad-Dubba’, Al-Hantam, Al-Muqayyir, and Al-Muzaffat.'”
“Mu’awiyah went on Hajj and he called a group of Ansar to the Ka’bah. He said: ‘Did you hear the Messenger of Allah forbid gold?’ They said: ‘Yes.’ He said: ‘And I bear witness to that.'”
“While I was leading the Messenger of Allah rode. Then he said: ‘Shall I not teach you two of the best Surahs that the people recite?’ And he taught me: ‘Say: I seek refuge with (Allah) the Lord of the daybreak,’ and ‘Say: I seek refuge with (Allah) the Lord of mankind.” Then the Iqamah was said and he went forward and recited them. Then he passed by me and said: ‘What do you think, O ‘Uqbah bin ‘Amir? Recite them every time you go to sleep and get up.'”
The Prophet forbade mixing Al-Busr with dried dates, or raisins with dried dates, or raisins with Al-Busr, and he said: “Whoever among you (wants to) drink them, let him drink each one on its own.”
Referring to the verse: “Those who believed and adopted exile… As to those who believed but came not into exile”: A bedouin (who did not migrate to Medina) did not inherit from an emigrant, and an emigrant did no inherit from him. It was abrogated by the verse: “But kindred by blood have prior rights against each other.”
Talhah ibn al-Bara’ fell ill and the Prophet (ﷺ) came to pay him a sick-visit. He said: I think Talhah has died; so tell me (about his death), and make haste, for it is not advisable that the corpse of a Muslim should remain withheld among his family.
I heard the Messenger of Allah (ﷺ) say: What is lawful is clear and what is unlawful is clear, but between them are certain doubtful things. I give you an example for this. Allah has a preserve, and Allah’s preserve is the things He has declared unlawful. He who pastures (his animals) round the preserve will soon fall into it. He who falls into doubtful things will soon be courageous.
On his father’s authority, said that his grandfather ‘Abd Allah b. ‘Amr reported the Messenger of Allah (ﷺ) as saying: The proviso of a loan combined with a sale is not allowable, nor two conditions relating to one transaction, nor profit arising from something which is not in one’s charge, nor selling what is not in your possession.
The Prophet (ﷺ) said: If anyone leaves an animal at a place of perishing and another man brings it to life, it belongs to him who brings it to life.
Hammad bin Zaid looked at al-Harith bin ‘Umair and said: He is from reliable narrators from Ayyub.
A Muslim was about to die at Daquqa’, but he did not find any Muslim to call him for witness to his will. So he called two men of the people of the Book for witness. Then they came to Kufah, and approaching AbuMusa al-Ash’ari they informed him (about his) will. They brought his inheritance and will. Al-Ash’ari said: This is an incident (like) which happened in the time of the Messenger of Allah (ﷺ) and never occurred after him. So he made them to swear by Allah after the afternoon prayer to the effect that they had not misappropriated, nor told a lie, nor changed, nor concealed, nor altered, and that it was the will of the man and his inheritance. He then executed their witness.
When a man complained of pain the Prophet (ﷺ) said to him pointing to his saliva and mixing it with dust :(This is) the dust of our earth, mixed with saliva of us, so that our sick is remedied with the permission of our lord.
The Prophet (ﷺ) said: He who copies any people is one of them.
Malik was asked : The heretics argue from this tradition against us. Malik said : Argue against them from its last part which goes. The people asked : What do you think about the one who died while he was young? He replied : Allah knows best what he was going to do.
The Messenger of Allah (ﷺ) came out to us leaning on a stick. We stood up to show respect to him. He said: Do not stand up as foreigners do for showing respect to one another.
(Another chain) with a similar narration (as no. 889).
The Messenger of Allah said: “Whoever consoles a bereaved mother, he will be clothes with a Burd in Paradise.”
From Ibn ‘Umar, that the Messenger of Allah (ﷺ) said: “Both the buyer and the seller retain the option as long as they have not separated or they give each other than option.” He (Nafi’) said: “So when Ibn ‘Umar purchased something while he was sitting, he would stand to complete the sale.”
That the Messenger of Allah (ﷺ) said: “Both the buyer and the seller retain the option as long as they have not separated. If they spoke the truth and clarified (any defects or conditions), then they would be blessed in their sale, and if they hid something and lied then their sale would be deprived of blessings.” And this is a Sahih Hadith. This is how it was reported from Abu Barzah Al-Aslami, that two men came disputing to him after the sale of a horse, and they were on a ship, so he said: “I did not see the two of your separate, and the Messenger of Allah (ﷺ) said: ‘The buyer and the seller retain the choice as long as they did not separate.'” Some of the people of knowledge, among the people of Al-Kufah and others, held the view that the separation refers to speech. This is the saying of Ath-Thawri. This has been reported from Malik bin Anas, and it has been reported from Ibn al-Mubarak that he said: “How could this be refuted ?” And the Hadith about it from the Prophet (ﷺ) is Sahih, and it strenghtens this view. And the meaning of the saying of the Prophet (ﷺ): “Except for the optional sale” is, that (while they are still together) the seller gives the buyer the option to cancel after the conclusion of the sale. If he chooses to agree to the sale, then he does not have the choice to cancel the sale after then, even if they did not separate. This is how Ash-Shafi’i and others explained it. And what strenghtens the view of those who said that the separation refers to them parting, (and) it does not refer to speech, is the (following) Hadith of ‘Abdullah bin ‘Amr from the Prophet (ﷺ).
That the Prophet (ﷺ) said: “The hands are not cut in the battles.”
That the Messenger of Allah (ﷺ) said that Jibra’il had indeed descended upon him to say to him: “Tell them – meaning your Companions – to choose regarding the captives of Badr, between either killing them or ransoming the, so that the amount killed by them will correspond similarly to them.” So they said: “Ranson, even though some of us may be killed.” There are narrations on this topic from Ibn Mas’ud, Anas, Abu Barzah, and Jubair bin Mut’im. This Hadith is Hasan Gharib as a narration of Ath-Thawri. We do not know of it except through the report of Za’idah. Abu Usamah reported similar to this from Hisham, from Ibn Sirin, from ‘Abidah, from ‘Ali, from the Prophet (ﷺ) Ibn ‘Awn reported it from Ibn Sirin, from ‘Abidah, from ‘Ali, from the Prophet (ﷺ) in Mursal form. Abu Dawud Al-Hafiri’s ( a narrator in this chain) name is ‘Umar bin Sa’d.
“The most loved garment to the Messenger of Allah (ﷺ) was the Qamis (long shirt).” This Hadith is Hasan Gharib. We only know of it as a narration of ‘Abdul-Mu’min bin Khalid (a narrator in the chain of this Hadith) who was alone in narrating it, and he is from Al-Marwaz. Some of them report this Hadith from Abu Tumailah, from ‘Abdul-Mu’min bin Khalid, from ‘Abdullah bin Buraidah, from his mother, from Umm Salamah. He said: I heard Muhammad bin Ism’ail saying: “The narration of Ibn Buraidah from his mother, from Umm Salamah is more correct, Abu Tumailah mentioned ‘his mother’ in it.”
‘Perhaps there are those among them who are averse to it.” He said: “They will be resurrected on their intentions.”
“Increase in remembrance of the severer of pleasures.” Meaning death.
“Allah will gather mankind on the Day of Resurrection on a single plane, then the Lord of the Worlds will come to them and say: ‘Let every person follow what they used to worship.’ SO to the worshipper of the cross, his cross shall be symbolized to him, and to the worshipper of images his images, and to the worshipper of fire his fire. They will follow what they used to worship, and the Muslims will remain. Then the Lord of the Worlds will come to them and say: ‘Do you not follow the people?’ So they will say: ‘We seek refuge in Allah from you, we seek refuge in Allah from you, Allah is our Lord, and we shall remain here until we see our Lord.’ And He orders them and makes them firm.'”Thy said: “And you will see Him, O Messenger of Allah?” He said: “Are you harmed in seeing the moon on the night of a full moon?” They said: “No, O Messenger of Allah.” He said: “So you will not be harmed in seeing Him at that hour. Then He will conceal Himself, then He will come, and He will make them recognize Him, then He will say: “I am your Lord, so follow Me.” So the Muslims will arise and the Sirat shall be placed, and they shall be placed, and they shall pass by it the like of excellent horses and camels and their statement upon it shall be, “Grant them safety, grant them safety.” And the people of Fire shall remain, then a party of them shall be cast down into it, and it shall be said (to the Fire): ‘Have you become full?’ So it shall say: Is there more? Then a party of them shall be cast down into it, and it shall be said: ‘Have you become full?’ So it shall say: Is there more? Until when they are all included into it, Ar-Rahman (the Most-Merciful) shall place His foot in it and its sides shall be all brought together, then He will say: ‘Enough.’ It will say ‘Enough, enough.’ So when Allah, the Exalted, has admitted the people of Paradise into Paradise and the people of Fire into Fire”- , then it will be said: ‘O people of Paradise! Everlasting life without death!’ And ‘O people of the Fire! Everlasting life without death!'”
that the Messenger of Allah (ﷺ) said: “Qul Huwa Allahu Ahad is equal to a third of the Qur’an.”
that ‘Umar bin Al-Khattab said: “I said: ‘O Messenger of Allah (ﷺ)! I wish that you could perform Salat behind the Maqam of Ibrahim.’ So the following was revealed: And take you the Maqam of Ibrahim as a place of Salat.”
that the Messenger of Allah (ﷺ) said: “No people go astray after having been guided, but they resort to arguing.” Then the Messenger of Allah (ﷺ) recited this Ayah: ‘…They quoted not the above example except for argument. Nay! But they are quarrelsome people… (43:58)’
“I went out with my paternal aunt and maternal aunt and we entered upon ‘Aishah. We asked her: ‘What did the Messenger of Allah do when he had the bath to cleanse himself from sexual impurity?’ She said: ‘He used to pour water on his hand three times, then he would put them in the vessel and wash his face three times, then he would pour water over his body, then he would get up and perform prayer. As for us, we would wash our heads five times because of our braided hair.'”
“The Messenger of Allah said: ‘If anyone of you has intercourse with his wife, then he wants to do it again, let him perform ablution.'”
“The Messenger of Allah saw some sputum in the prayer direction of the mosque, when he was praying in front of the people. He scratched it off, then when the prayer was over, he said: ‘When anyone of you is performing prayer, Allah is before him, so none of you should spit toward the front while praying.'”
“The Messenger of Allah said: “Whatever is given as a dowry or gift before the marriage, it belongs to her. Whatever is given after the marriage belongs to the one to whom it was given. And the most deserving matter for which a man is honored is (the marriage of) his daughter or sister.”
“Whoever swears a false oath in order to seize the wealth of a Muslim unlawfully, he will meet Allah when He is angry with him.”
“Mention of the martyrs was made in the presence of the Prophet (ﷺ) and he said: ‘The earth does not dry of the blood of the martyr until his two wives rush to him like two wet nurses who lost their young ones in a stretch of barren land, and in the hand of each one of them will be a Hullah* that is better than this world and everything in it.’”
“I never saw anyone more handsome then the Messenger of Allah (ﷺ), with his hair combed, wearing a red two-piece suit.”
The Prophet (ﷺ) said: “Whoever narrates a Hadith from me thinking it to be false, then he is one of the two liars.” Another chain similar to the narration of Samurah bin Jundub.