Jami’ al-Tirmidhi 27898
“The Prophet (S.A.W) cauterized As’ad bin Zurarah for Shawkah.”
“The Prophet (S.A.W) cauterized As’ad bin Zurarah for Shawkah.”
“The Prophet (S.A.W) would get cupped in his jugular veins and his upper back. And he would get cupped on the seventeenth (of the month), (or) the nineteenth, and (or) the twenty first.”
“The Messenger of Allah (S.A.W) narrated about the Night of Isra’, saying that he did not pass an assembly of angels except that they ordered him: ‘Order cupping among your Ummah.”
“Ibn ‘Abbas had three boys who were cuppers. He would use the proceeds from two of them for himself and his family, and one of them would cup him and his family.” He said: ” Ibn ‘Abbas said: ‘The Prophet (S.A.W) said: ‘How excellent is the slave who cups, letting the blood, relieving the back, […]
“There was no wound nor cut on the Messenger of Allah (S.A.W) but he would order me to put Hinna on it.” Another chain reports a similar narration.
“Whoever seeks treatment by cauterization, or with Ruqyah, then he has absolved himself of At-Tawakkul (reliance upon Allah).”
“We were tested (with severe medical condition) so we were cauterized, but we did not have good results, nor was it successful for us.” Another chain reports a similar narration.
“The Messenger of Allah (s.a.w) forbade from cures that are Khabith.” Meaning poison
“We use it as a treatment.” So the Messenger of Allah (S.A.W) said: “It is certainly not a treatment, rather, it is a disease.” Another chain reports a similar narration.
“Indeed the best of what you treat is As-Sa’ut, Al-Ladud, cupping and laxatives.’ So when the Messenger of Allah (S.A.W) was suffering his companions treated him with Al-Ladud, and when they were finished he said: ‘Treat them with Al-Ladud.’ So all of them except Al-Abbas were treated with Al-Ladud.”(Daif)