I performed the household duties of Zubair and he had a horse; I used to look after it. Nothing was more burdensome for me than looking after the horse I used to bring grass for it and looked after it, then I got a servant as Allah’s Apustle (ﷺ) had some prisoners of war in […]
When there are three (persons), two should not converse secretly between themselves to the exclusion of the (third) one.
This hadith has been reported on the authority of lbn ‘Umar through two different chains of transmitters.
If you are three, two amongst you should not converse secretly between yourselves to the exclusion of the other (third one), unti some other people join him (and dispel his loneliness), for it may hurt his feelings.
If you are three, two should not converse secretly to the exclusion of your companion for that hurts his feelings.
No person should ask another person to stand at his place and then he should himself sit there, but he should simply say: Make room and accommodate.
This hadith has been reported on the authority of Ibn ‘Umar through another chain of transmitters. but with a slight variation of wording.
None should make one’& brother stand and then sit at his place (and it was common with) Ibn Umar that when any person stood in the company (with a view to making room for him) he did not sit there.
This hadith hilt been reported on the authority of Ma’mar with the same chain of transmitters.
None amongst you should make his brother stand on Friday (during the congregational prayer) and then occupy his-place. but he should only say to him (Accommodate me).