Sahih Muslim 11405
This hadith is narrated on the authority of Ibn Umar through another chain of transmitters.
Collection: Sahih Muslim
Sahih Muslim 11406
He who has to take an oath, he must not take oath but by Allah. The Quraish used to take oath by their fathers. So he (the Holy Prophet) said: Do not take oath by your fathers.
Sahih Muslim 11407
He who takes an oath in the course of which he says: By Lat (and al-‘Uzza), he should say: There is no god but Allah; and that if anyone says to his friend:” Come and I will gamble with you,” he should pay sadaqa.
Sahih Muslim 11400
The expiation of the (breach of) a vow is the same as that of the (breach of an oath).
Sahih Muslim 11401
Allah, the Great and Majestic, forbids you to swear by your fathers. Umar said: By Allah. I have never sworn (by my father) since I heard Allah’s Messenger (ﷺ) forbidding it mentioning them” on my behalf” nor on behalf of someone else.
Sahih Muslim 11402
” I did not take oath by (anyone else except Allah) since I heard Allah’s Messenger forbidding it. nor did I speak in such terms, and the narrator did not say,” on my own behalf or on behalf of someone else”.
Sahih Muslim 11403
Salim reported on the authority of his father that Allah’s Apostle (ﷺ) heard ‘Umar while he was taking oath by his father. The rest of the hadith is the same.
Sahih Muslim 11399
This hadith has been narrated on the authority of ‘Uqba b. Amir Juhani. but in this no mention has been made of” barefoot”.
Sahih Muslim 11398
My sister took a vow that she would walk bare foot to the house of Allah (Ka’ba). She asked me to inquire from Allah’s Messenger (ﷺ) about it. I sought his decision and he said: She should walk on foot and ride also.
Sahih Muslim 11390
It does not avert Fate, but is the means by which something is extracted from the miser.