When it was the Day of Badr and Allah’s Apostle (ﷺ) had gained victory over them (the Meccans), he commanded more than twenty persons, and in another hadith these are counted as twenty-four persons, from the non-believers of the Quraish to be thrown into the well of Badr. The rest of the hadith is the […]
He who is taken to account on the Day of Resurrection is in fact put to torment. I said: Has Allah, the Exalted and Glorious, not said this: ‘He will be made subject to an easy reckoning” (Ixxxiv. 8)? Thereupon he said: (What it implies) is not the actual reckoning, but only the presentation of […]
This hadith has been narrated on the authority of Ayyub with the same chain of transmitters.
Everyone who is reckoned thoroughly is undone. I said: Allah’s Messenger, has Allah not called (reckoning) as easy reckoning? Thereupon he said.. It implies only presenta- tion of (one’s deeds to Him), but if one is thoroughly examined in reckoning, he in fact is undone.
He who is examined thoroughly In reckoning is undone.
I heard Allah’s Apostle (ﷺ) as saying three days before his death: None of you should court death but only hoping good from Allah
This hadith has been narrated on the authority of A’mash with the same chain of transmitters.
When the servant is placed in his grave and his friends retrace their steps. The rest of the hadith is the same as transmitted by Qatada.
This verse: “Allah grants steadfastness to those who believe with firm word,” was revealed in connection with the torment of the grave. It would be said to him: Who is your Lord? And he would say: Allah is my Lord and Muhammad is my Apostle (ﷺ), and that is (what is implied) by the words […]
“Allah keeps those who believe steadfast with firm word in this world and the Hereafter” was revealed in connection with the torment of the grave.