I heard ‘A’isha (Allah be pleased with her) clapping her hands behind the curtain and saying: I used to weave garlands for the sacrificial animals of Allah’s Messenger (ﷺ) with my own hands, and then he (the Holy Prophet) sent them (to Mecca), and he did not avoid doing anything which a Muhritn avoids until […]
A hadith like this has been narrated on the authority of ‘A’isha (Allah be pleased with her) through another chain of transmitters.
‘A’isha (Allah be pleased with her) reported that Allah’s Messenger (ﷺ) sent the sacrificial animals from Medina. I wove garlands for his sacrificial animals (and then he hung them round their necks), and he would not avoid doing anything which the Muhrim avoids.
A hadith like this has been transmitted on the authority of Ibn Shihab.
“As if I am seeing myself weaving the garlands for the sacrificial animals of Allah’s Messenger (ﷺ).”
I used to weave garlands for the sacrificial animals of Allah’s Messenger (ﷺ) with these hands of mine, but he (Allah’s Apostle) neither avoided anything nor gave up anything (which a Muhrim should avoid or give up).
I wove the garlands for the sacrificial animals of Allah’s Messenger (ﷺ) with my own bands, and then he (the Holy Prophet) marked them, and garlanded them, and then sent them to the House, and stayed at Medina and nothing was forbidden to him which was lawful for him (before).
Allah’s Messenger (ﷺ) sent the sacrificial animals and I wove garlands for them with my own ‘hands, and he did not refrain from doing anything which he did not avoid in the state of non-Muhrim.
Ziyad b. Jubair reported that Ibn ‘Umar came upon a person who was slaughtering (sacrificing) his camel and had made him kneel down. So he told him to make it stand up festered (and then sacrifice it) according to the Sunnah of the Prophet (ﷺ).
In the year of Hudaibiya (6 H ), we, along with Allah’s Messenger (way peace be upon him), sacrificed a camel for seven persons and a cow for seven persons.