Sahih Muslim 14063
This hadith has been narrated on the authority of A’mash through another chain of transmitters.
This hadith has been narrated on the authority of A’mash through another chain of transmitters.
Allah is more pleased with the repentance of a believing man. The rest of the hadith is the same.
Allah is more pleased with the repentance of a believing servant than of a person who set out on a journey with a provision of food and drink on the back of his camel. He went on until he came to a waterless desert and he felt like sleeping. So he got down under the […]
What is your opinion about the delight of a person whose camel loaded with the provisions of food and drink is lost and that moves about with its nosestring trailing upon the waterless desert in which there is neither food nor drink, and lie wanders about in search of that until he is completely exhausted […]
Allah is more pleased with the repentance of a servant as he turns towards Him for repentance than this that one amongst you is upon the camel in a waterless desert and there is upon (that camel) his provision of food and drink also and it is lost by him, and he having lost all […]
Allah is more pleased with the repentance of His servant than if one of you gets up and he finds his camel missing in a waterless desert (and then he accidentally finds it). This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters.
Allah is more pleased with the repentance of His servant when he turns penitently towards Him than one of you would be on finding the lost camel.
I have not left after me turmoil for the people but the harm done to men by women.
This hadith has been narrated on the authority of Sulaiman Taimi with the same chain of transmitters.
The world is sweet and green (alluring) and verily Allah is going to install you as vicegerent in it in order to see how you act. So avoid the allurement of women: verily, the first trial for the people of Isra’il was caused by women. And in the hadith transmitted on the authority of Ibn […]