The Prophet (ﷺ) forbade two types of business transactions and two ways of dressing. The two types of business transactions are mulamasah and munabadhah. As regards the two ways of dressing, they are the wrapping of the samma’, and that when a man wraps himself up in a single garment while sitting in such a […]
The Prophet (ﷺ) forbade selling fruits years ahead, and commanded that unforeseen loss be remitted in respect of what is affected by blight. Abu Dawud said: The attribution of the tradition regarding the effect of blight is one-third of the produce to the Prophet (ﷺ) is not correct. This is the opinion of the people […]
I asked Abu Zinad about the sale of fruits before they were clearly in good condition, and what was said about it. He replied: Urwah ibn az-Zubayr reports a tradition from Sahl ibn Abi Hathmah on the authority of Zayd ibn Thabit who said: The people used to sell fruits before they were clearly in […]
The Prophet (ﷺ) forbade the sale of fruits till they were clearly in good condition , and (ordered that) they should not be sold but for dinar or dirham except Araya.
The Messenger of Allah (ﷺ) forbade the sale of fruits till they were clearly in good condition, forbidding it both to the seller and to the buyer.
The Messenger of Allah (ﷺ) forbade selling palm-trees till the dates began to ripen, and ears of corn till they were white and were safe from blight, forbidding it both to the buyer and to the seller.
The Messenger of Allah (ﷺ) forbade to sell spoils of war till they are appointed, and to sell palm trees till they are safe from every blight, and a man praying without tying belt.
The Messenger of Allah (ﷺ) forbade the sale of fruits until they are ripened (tushqihah). He was asked: What do you mean by their ripening (ishqah)? He replied: They become red or yellow, and they are eaten.
The Prophet (ﷺ) forbade the sale of grapes till they became black and the sale of grain till it had become hard.
The Prophet (ﷺ) gave license for the sale of ‘araya for dried dates and fresh dates.