Sunan Abi Dawud 25357
Two persons should not talk privately ignoring the third, for that will grieve him.
Two persons should not talk privately ignoring the third, for that will grieve him.
Abu Salih said: I asked Ibn `Umar: If they are four? He replied: Then it does not harm you.
I was sitting with my father and there was also a boy with him. He got up and then returned. So my father mentioned a tradition on the authority of Abu Hurairah from the Prophet (ﷺ) saying: If anyone gets up from where he has been sitting and comes back to it, he has most […]
The Messenger of Allah (ﷺ) would sit and we would also sit around him. If he got up intending to return, he would take off his sandals or something he was wearing, and his Companions recognising his purpose (that he would return) would stay where they were.
She saw the Prophet (ﷺ) sitting with his arms round his legs. She said: When I saw the Messenger of Allah (ﷺ) in such humble condition in the sitting position (according to Musa’s version), I trembled with fear.
The Messenger of Allah (ﷺ) came upon me when I was sitting thus: having my left hand behind my back and leaning on the fleshy part of it, and said: Are you sitting in the manner of those with whom Allah is angry?
the Messenger of Allah (ﷺ) forbade sleeping before the night prayer and talking after it.
When the Prophet (ﷺ) prayed the dawn prayer, he sat cross-legged where he was till the sun had come well up.
The Messenger of Allah (ﷺ) said: It is not lawful for a man to separate two persons except with their permission.
When the Messenger of Allah (ﷺ) sat, he had his knees drawn up supported by his hands. Abu Dawud said: ‘Abd Allah b. Ibrahim was an old man and his traditions were rejected.