Sunan Abi Dawud 21413
The Messenger of Allah (ﷺ) said: Ali, do not instruct the imam during the prayer. Abu Dawud said: The narrator Abu Ishaq heard only for traditions from al-Harith, this tradition is not one of them.
The Messenger of Allah (ﷺ) said: Ali, do not instruct the imam during the prayer. Abu Dawud said: The narrator Abu Ishaq heard only for traditions from al-Harith, this tradition is not one of them.
The Companions of the Prophet (ﷺ) complained to the Prophet (ﷺ) about the hardship when they kept their forearms far away from their sides while prostrating. He said: Take help with the elbows (by spreading them on the ground and sticking them to the sides).
Sa’id ibn Ziyad ibn Subayh al-Hanafi said: I prayed by the side of Ibn Umar and I put my hands on my waist. When he finished his prayer, He said: This is a cross in prayer; the Messenger of Allah (ﷺ) used to forbid it.
I saw the Messenger of Allah (ﷺ) praying and a sound came from his breast like the rumbling of a mill owing to weeping.
Anyone who performs ablution and performs his ablution well, and then he offers two rak’ahs of prayers in a way that he does not forget ( anything in it), will be forgiven all his past sins.
I came to the Prophet (ﷺ) from behind. I saw the whiteness of his armpits and he kept his arms away from his sides and raised his stomach (from the ground).
When the Messenger of Allah (ﷺ) prostrated himself, he kept his arms far away from his sides so much so that we took pity on him.
when one of you prostrates himself, he should not stretch out his forearms( on the ground) like a dog and he should join both of his thighs.
The above mentioned tradition has also been transmitted by Ma’mar through a different chain of narrators to the same effect.
Al-Bara’ described to us (the nature of prostration). He placed his hands (palms), reclined on his knees, and raised his hips; he said: This is how the Messenger of Allah (ﷺ) used to prostrate himself.