Sunan al-Nasa’i 18995
“The letter of the Messenger of Allah was read to us when I was a young boy: ‘Do not make use of the skins and sinew of dead animals.”‘
“The letter of the Messenger of Allah was read to us when I was a young boy: ‘Do not make use of the skins and sinew of dead animals.”‘
“The Messenger of Allah wrote to us: ‘Do not make use of the skins and sinew of dead animals.”‘
“The Messenger of Allah was asked about the hides of dead animals.” He said: “Tanning it purifies it.”
“The dead animal is purified by tanning it.”
“The Prophet was asked about the hides of dead animals.” He said: “Tanning it purifies it.”
“The Messenger of Allah said: ‘Any skin that is tanned has been purified.”‘
“We are attacking the Maghrib, and they are people who worship idols, and they have waterskins in which they keep milk and water.” Ibn ‘Abbas said: “Tanning is purification.” Ibn Wa’lah said: “Is this your own opinion, or something that you heard from the Messenger of Allah?” He said: “No, (I heard it) from the […]
during the campaign of Tabuk, the Prophet of Allah called for water from a woman. She said: “I only have a waterskin of mine made from an (unslaughtered) dead animal.” He said: “Didn’t you tan it?” She said: “Of course.” He said: “Then it’s tanning is its slaughter”. (Daif)
“The Prophet passed by a dead sheep and said: ‘Why don’t you make use of its skin’?”
“A sheep of ours died, and we tanned its skin, and continued to make Nabidh in it until it wore out.”