Sunan al-Nasa’i 18084
It was narrated from Anas that the Messenger of Allah manumitted Safiyyah and made that her dowry.
Collection: Sunan al-Nasa'i
Sunan al-Nasa’i 18081
“O Messenger of Allah, I have come to offer myself to you (in marriage).” The Messenger of Allah looked her up and down then lowered his head. When the woman saw that he was not saying anything about her, she sat down. A man among his Companions stood up and said: “O Messenger of Allah, […]
Sunan al-Nasa’i 18082
“Abu Talhah married Umm Sulaim and the dowry between them was Islam. Umm Sulaim became Muslim before Abu Talhah, and he proposed to her but she said: ‘I have become Muslim; if you become Muslim I will marry you.’ So he became Muslim, and that was the dowry between them.”
Sunan al-Nasa’i 18083
“Abu Talhah proposed marriage to Umm Sulaim and she said: ‘By Allah, a man like you is not to be rejected, O Abu Talhah, but you are a disbeliever and I am a Muslim, and it is not permissible for me to marry you. If you become Muslim, that will be my dowry, and I […]
Sunan al-Nasa’i 18079
It was narrated from Ibn ‘Umar that the Messenger of Allah forbade Ash-Shighar. Ash-Shighar means when a man marries his daughter to another man, on the condition that that man marries his daughter to him, and no dowry is exchanged between them.
Sunan al-Nasa’i 18080
“The Messenger of Allah forbade Ash-Shighar.” (One of the narrators) ‘Ubaidullah said: “Ash-Shighar means when a man gives his daughter in marriage on condition that (the other man) gives him his sister in marriage.”
Sunan al-Nasa’i 18077
“There is no ‘bringing’, no ‘avoidance’ and no Shighar in Islam, and whoever robs, he is not one of us.”
Sunan al-Nasa’i 18078
“The Messenger of Allah said: ‘There is no ‘bringing’, no ‘avoidance’ and no Shighar in Islam, and whoever robs, he is not one of us.’”
Sunan al-Nasa’i 18074
“I met my maternal uncle who was carrying a flag (for an expedition) and I said: ‘Where are you going?’ He said: ‘The Messenger of Allah is sending me to a man who has married his father’s wife, and he has commanded me to strike his neck (kill him) and seize his wealth.’”
Sunan al-Nasa’i 18075
“Also (forbidden are) women already married, except those (slaves) whom your right hands possess,” meaning, this is permissible for you once they have completed their ‘Iddah.