Collection: Sunan al-Nasa'i

Sunan al-Nasa’i 16534

“Whoever misses his Wird at night, let him recite it during prayer before Zuhr, and that will be equivalent to night prayers.”

Sunan al-Nasa’i 16530

When the Messenger of Allah (ﷺ) did not pray at night because he was prevented from doing so by sleep- meaning, sleep overwhelmed him- or by pain, he would pray twelve rak’ahs during the day.

Sunan al-Nasa’i 16531

“I heard Umar bin Al-Khattab say: ‘The Messenger of Allah (ﷺ) said: Whoever sleeps and misses his portion (of Qur’an) or part of it, and then reads it between Fajr and Zuhr prayers, it will be recorded for him as if he had read it at night.’” (Sahih

Sunan al-Nasa’i 16532

Umar bin Al-Khattab said: “(The Messenger of Allah (ﷺ) said): “Whoever sleeps and misses his nightly portion, and reads it between Subh and Zuhr prayers, it is as if he read it at night.’”

Sunan al-Nasa’i 16533

“Whoever misses his nightly portion and recites it from the time when the sun passes its zenith until Zuhr prayer, then he did not miss it, or it is as if he caught up with it.”

Sunan al-Nasa’i 16528

“Whoever goes to his bed intending to get up and pray qiyam at night, then sleep overwhelms him until morning, will have recorded that which he intended and his sleep is a charity given to him by his Lord, the Mighty and Sublime.”

Sunan al-Nasa’i 16525

Aishah, may Allah (SWT) be pleased with her, told him that the Messenger of Allah (ﷺ) said: “There is no man who habitually prays at night, then sleep overwhelms him, but Allah (SWT) will record for him the reward of his prayer, and his sleep is a charity given to him.”

Sunan al-Nasa’i 16526

“The Messenger of Allah (ﷺ) said: ‘Whoever has the habit of praying at night but he sleeps and misses it, that is a charity that Allah (SWT) has given to him, and the reward of his prayer will be recorded for him.’”