Sunan Ibn Majah 33059
“The Messenger of Allah (ﷺ) forbade cauterization. I had myself cauterized and I have not prospered or succeeded.”
“The Messenger of Allah (ﷺ) forbade cauterization. I had myself cauterized and I have not prospered or succeeded.”
“O Nafi’! The blood is boiling in me, find me a cupper, but let it be someone gentle if you can, not an old man or a young boy. For I heard the Messenger of Allah (ﷺ) say: ‘Cupping on an empty stomach is better, and in it there is healing and blessing, and it […]
“Ibn ‘Umar said: ‘O Nafi’! The blood is boiling in me. Bring me a cupper and let him be a young man, not an old man or a boy.’ Ibn ‘Umar said: ‘I heard the Messenger of Allah (ﷺ) say: “Cupping on an empty stomach is better, and it increases one’s intellect and memory. And […]
“Whoever lets blood from these places, it does not matter if he does not seek treatment for anything else.”
“Meaning that the Prophet (ﷺ) was cupped because of that for bruising.”
“Whoever wants to be cupped, let him seek out the seventeenth, nineteenth or twenty-first (of the month); and let none of you allow his blood to rage so that it kills him.”
“Jibra’il came down to the Prophet (ﷺ) with (the recommendation of) cupping in the two veins at the side of the neck and the base of the neck.”
It was narrated from Anas that the Prophet (ﷺ) was cupped in the two veins at theside of the neck and the base of the neck.
“The Messenger of Allah (ﷺ) said: ‘On the night on which I was taken on the Night Journey (Isra’), I did not pass by any group (of angels) but they said to me: “O Muhammad, tell your nation to use cupping.”
It was narrated from Jabir that Umm Salamah, the wife of the Prophet (ﷺ), asked the Messenger of Allah (ﷺ) for permission to be cupped, and the Prophet (ﷺ) told Abu Taibah to cup her.