Sunan Ibn Majah 30285
“The Messenger of Allah said: ‘When the Mu’adh-dhin calls the Adhan, say as he says.’”
“The Messenger of Allah said: ‘When the Mu’adh-dhin calls the Adhan, say as he says.’”
When the Messenger of Allah was with her on her day and night, and heard the Mu’adh-dhin calling the Adhan, she heard him saying what he said.
“The Messenger of Allah said: ‘When you hear the call (to prayer), say what the Mu’adh-dhin says.’”
The Messenger of Allah said: “Whoever says, when he hears the Mu’adh-dhin, ‘Wa ana Ash-hadu an la ilaha illallah wahdahu la sharika lahu, wa ash-hadu anna Muhammadan ‘abduhu wa rasuluhu, radaytu Billahi rabban wa bil-islami dinan wa bi muhammadin nabiyyan (And I bear witness that none has the right to be worshipped but Allah alone, […]
“The Messenger of Allah said: ‘Whoever says when he hears the call to the prayer: “Allahumma Rabba hadhihid-da’watit-tammah was-salatil-qa’imah, ati Muhammadanil-wasilata wal-fadilah, wab’athhu maqaman mahmudanilladhi wa’adtah (O Allah, Lord of this perfect call and the prayer to be offered, grant Muhammad the privilege (of intercession) and also the eminence, and resurrect him to the praised […]
“He is sleeping.” He said: “As-salatu khairum minan-nawm, As-salatu khairum minan-nawm (The prayer is better than sleep, the prayer is better than sleep). These words were approved of in the Adhan for the Fajr, and that is how it remained.
“Bilal did not delay the Adhan from its proper time, but he sometimes delayed the Iqamah a little.”
“The last instruction that the Messenger of Allah gave to me was that I should not appoint a Mu’adh-dhin who took payment for the Adhan.” (sahih)
“The Messenger of Allah commanded me (with Tathwib) in the Adhan for Fajr, and he forbade me to do so in the Adhan for ‘Isha’.”
“The Messenger of Allah said: There are two characteristics in which the Muslims are dependent upon their Mu’adh-dhins: their prayer and their fasting.”