15 hadith found

ibn Abbas · Merits of the Helpers in Madinah (Ansaar)

narrator ibn Abbas topic Merits of the Helpers in Madinah (Ansaar)
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Sahih al-Bukhari #3637 Scholarly Consensus: Sahih View Full →
Allah's Messenger (ﷺ) (in his fatal illness) came out wrapped in a sheet covering his shoulders and his head was tied with an oily tape of cloth till he sat on the pulpit, and after praising and glorifying Allah, he said, "Then-after, O people! The people will go on increasing, but the Ansar will go on decreasing till they become just like salt in a meal. So whoever amongst you will be the ruler and have the power to harm…
Sahih al-Bukhari #3669 Scholarly Consensus: Sahih View Full →
The people used to consider the performance of `Umra in the months of Hajj an evil deed on the earth, and they used to call the month of Muharram as Safar and used to say, "When (the wounds over) the backs (of the camels) have healed and the foot-marks (of the camels) have vanished (after coming from Hajj), then `Umra becomes legal for the one who wants to perform `Umra." Allah's Messenger (ﷺ) and his companions reached Mecca assuming Ihram…
Sahih al-Bukhari #3677 Scholarly Consensus: Sahih View Full →
"In the pre-lslamic period of ignorance I heard my father saying, "Provide us with Kasan Dihaqa."
Sahih al-Bukhari #3682 Scholarly Consensus: Sahih View Full →
The first event of Qasama in the pre-lslamic period of ignorance was practiced by us (i.e. Banu Hashim). A man from Banu Hashim was employed by a Quraishi man from another branch-family. The (Hashimi) laborer set out with the Quraishi driving his camels. There passed by him another man from Banu Hashim. The leather rope of the latter's bag had broken so he said to the laborer, "Will you help me by giving me a rope in order to tie…
Sahih al-Bukhari #3684 Scholarly Consensus: Sahih View Full →
To run along the valley between two green pillars of Safa and Marwa (mountains) was not Sunna, but the people in the pre-islamic period of ignorance used to run along it, and used to say: "We do not cross this rain stream except running strongly. "
Sahih al-Bukhari #3688 Scholarly Consensus: Sahih View Full →
Allah's Messenger (ﷺ) was inspired Divinely at the age of forty. Then he stayed in Mecca for thirteen years, and then was ordered to migrate, and he migrated to Medina and stayed there for ten years and then died.
Sahih al-Bukhari #3698 Scholarly Consensus: Sahih View Full →
When Abu Dhar received the news of the Advent of the Prophet (ﷺ) he said to his brother, "Ride to this valley (of Mecca) and try to find out the truth of the person who claims to be a prophet who is informed of the news of Heaven. Listen to what he says and come back to me." So his brother set out and came to the Prophet (ﷺ) and listened to some of his talks, and returned to Abu…
Sahih al-Bukhari #3707 Scholarly Consensus: Sahih View Full →
During the lifetime of Allah's Messenger (ﷺ) the moon was split (into two places).
Sahih al-Bukhari #3725 Scholarly Consensus: Sahih View Full →
Regarding the Statement of Allah" "And We granted the vision (Ascension to the heavens) which We made you see (as an actual eye witness) was only made as a trial for the people." (17.60) Ibn `Abbas added: The sights which Allah's Messenger (ﷺ) was shown on the Night Journey when he was taken to Bait-ulMaqdis (i.e. Jerusalem) were actual sights, (not dreams). And the Cursed Tree (mentioned) in the Qur'an is the tree of Zaqqum (itself) .
Sahih al-Bukhari #3739 Scholarly Consensus: Sahih View Full →
Allah's Messenger (ﷺ) started receiving the Divine Inspiration at the age of forty. Then he stayed in Mecca for thirteen years, receiving the Divine Revelation. Then he was ordered to migrate and he lived as an Emigrant for ten years and then died at the age of sixty-three (years).
Sahih al-Bukhari #3740 Scholarly Consensus: Sahih View Full →
Allah's Messenger (ﷺ) stayed in Mecca for thirteen years (after receiving the first Divine Inspiration) and died at the age of sixty-three.
Sahih al-Bukhari #3765 Scholarly Consensus: Sahih View Full →
During the last Hajj led by `Umar, `Abdur-Rahman bin `Auf returned to his family at Mina and met me there. `AbdurRahman said (to `Umar), "O chief of the believers! The season of Hajj is the season when there comes the scum of the people (besides the good amongst them), so I recommend that you should wait till you go back to Medina, for it is the place of Migration and Sunna (i.e. the Prophet's tradition), and there you will be…
Sahih al-Bukhari #3779 Scholarly Consensus: Sahih View Full →
When the Prophet (ﷺ) arrived at Medina he found that the Jews observed fast on the day of 'Ashura'. They were asked the reason for the fast. They replied, "This is the day when Allah caused Moses and the children of Israel to have victory over Pharaoh, so we fast on this day as a sign of glorifying it." Allah's Messenger (ﷺ) said, "We are closer to Moses than you." Then he ordered that fasting on this day should be…
Sahih al-Bukhari #3780 Scholarly Consensus: Sahih View Full →
The Prophet (ﷺ) used to keep his hair falling loose while the pagans used to part their hair, and the People of the Scriptures used to keep their hair falling loose, and the Prophet (ﷺ) liked to follow the People of the Scriptures in matters about which he had not been instructed differently, but later on the Prophet (ﷺ) started parting his hair.
Sahih al-Bukhari #3781 Scholarly Consensus: Sahih View Full →
They, the people of the Scriptures, divided this Scripture into parts, believing in some portions of it and disbelieving the others. (See 15:91)