Teachers (14) Narrators who died before Abdul 'Aziz bin Rafi' عبد العزيز بن رفيع
Students (31) Narrators who died after Abdul 'Aziz bin Rafi' عبد العزيز بن رفيع
Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر Medina d. 140 AH 41 hadith Shu'bah bin al-Hajjaj شعبة بن الحجاج Wasit d. 160 AH 1,037 hadith Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Kufa d. 161 AH 1,050 hadith Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Merv d. 168 AH 35 hadith Ibrahim bin Tahman إبراهيم بن طهمان Khurasan d. 168 AH 35 hadith Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Kufa d. 179 AH 207 hadith Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Medina d. 185 AH 111 hadith Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Kufa d. 188 AH 235 hadith al-Fadl bin Musa al-Synany الفضل بن موسى السيناني d. 192 AH 73 hadith Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Kufa d. 193 AH 78 hadith Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Wasit d. 195 AH 39 hadith Sufyan bin 'Uyaynah سفيان بن عيينة Kufa d. 196 AH 894 hadith Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Hims d. 197 AH 122 hadith Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Basra d. 198 AH 679 hadith Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي Basri d. 205 AH 83 hadith Yazid bin Harun يزيد بن هارون Wasit d. 206 AH 261 hadith Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد Nisapur d. 209 AH 27 hadith Yazid bin Abd Rbh يزيد بن عبد ربه الزبيدي Hims d. 224 AH 3 hadith Masdad bin Masrhad مسدد بن مسرهد بن مسربل Basra d. 228 AH 331 hadith Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Kufa d. 235 AH 948 hadith
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Hadith Grades
All 19 Sahih 5 Hasan 0 Da'if 2 Mawdu' 0 Ungraded 12
Grade Distribution by Collection 5 collection(s)
Ungraded: 6 of 6
6
31.6%
Sahih: 4 of 6Da'if: 2 of 6
6
31.6%
Ungraded: 3 of 3
3
15.8%
Ungraded: 3 of 3
3
15.8%
Sahih: 1 of 1
1
5.3%
Sahih Hasan Da'if Mawdu' Ungraded
Co-narration Network
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Common Transmission Chains

Most frequent transmission paths that include عبد العزيز بن رفيع, ranked by hadith count.

  1. عبد الله بن عمر بن الخطابنافع مولى ابن عمر · 420 hadith · Sahih Al Bukhari
  2. عبد الله بن يوسف التنيسيالبخاري · 378 hadith · Sahih Al Bukhari
  3. مالك بن أنسعبد الله بن يوسف التنيسي · 303 hadith · Sahih Al Bukhari
  4. مالك بن أنسعبد الله بن يوسف التنيسيالبخاري · 303 hadith · Sahih Al Bukhari
  5. يحيى بن عبد الله بن بكير المخزوميالبخاري · 234 hadith · Sahih Al Bukhari
  6. الليث بن سعديحيى بن عبد الله بن بكير المخزومي · 220 hadith · Sahih Al Bukhari
  7. الليث بن سعديحيى بن عبد الله بن بكير المخزوميالبخاري · 220 hadith · Sahih Al Bukhari
  8. عبد الله بن محمد المسنديالبخاري · 216 hadith · Sahih Al Bukhari
  9. عبيد الله بن عبد الله بن عتبة بن مسعودالزهري · 196 hadith · Sahih Al Bukhari
  10. عبد الله بن عمر بن الخطابسالم بن عبد الله بن عمر بن الخطاب · 175 hadith · Sahih Al Bukhari

Computed from the Ifta Hadith Isnad Linked Graph (Kaggle, Jehad Oumer). Aggregate counts only.

Hadith narrated by Abdul 'Aziz bin Rafi' عبد العزيز بن رفيع

Sunan Abi Dawud (6)

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#3561 The Prophet (ﷺ) as saying: The hand which takes is responsible till it pays. Then al-Hasan forgot and said: (If you give something on loan to a man), he is your depositor ; there is no compensation (for it) on him. daif #3562 The Messenger of Allah (ﷺ) borrowed coats of mail from him on the day of (the battle of) Hunayn. He asked: Are you taking them by force. Muhammad? He replied: No, it is a loan with a guarantee of their return. Abu Dawud said: This tradition narrated by Yazid (b. Harun) at Baghdad. There is […] sahih #3563 AbdulAziz ibn Rufay’ narrated on the authority of some people from the descendants of Abdullah ibn Safwan who reported the Messenger of Allah (ﷺ) as saying: Have you weapons, Safwan? He asked: On loan or by force? He replied: No, but on loan. So he lent him coats of mail numbering between thirty and forty! […] sahih #4288 The tradition mentioned above has also been transmitted by Umm Salamah from the Prophet (ﷺ) through a different chain of narrators. The tradition of Mu’adh is more perfect. daif #4351 ‘Ali burned some people who retreated from Islam. When Ibn ‘Abbas was informed of it, he said: If it had been I, I would not have burned them, for the Messenger of Allah (ﷺ) said: Do not inflict Allah’s punishment on anyone, but would have had killed them on account of the statement of the […] sahih #4979 None of you should say Ja’shat nafsi (My heart is being agitated), but one should say Laqisat nafsi (My heart is being annoyed). sahih

Sunan al-Nasa'i (6)

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#2997 “We set out with the Messenger of Allah for the Farewell Pilgrimage. Some of us entered Ihram for Hajj and some of us entered Ihram for Umrah and brought along a Hadi. The Messenger of Allah said: ‘Whoever entered Ihram for Umrah and did not bring Hadi, let him exit Ihram. And whoever entered Ihram […] #3786 “I swore by Al-Lat and Al-‘Uzza and my companions said to me: ‘What a bad thing you have said! You have said something horrible.’ So I went to the Messenger of Allah and told him about that. He said: ‘Say: La ilaha illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa ‘ala kulli shay’in […] #3787 “The Messenger of Allah commanded us to do seven things: He commanded us to attend funerals, visit the sick, to reply (say: Yarhamuk Allah ) to one who sneezes, to accept invitations, to support the oppressed, to fulfill oaths (when adjured by another) and to return greetings of Salaam.” #4048 “Some people raided the milk camels of the Messenger of Allah had their hands and feet cut off and their eyes gouged out.” This is the wording of Ibn Al-Muthanna. #4603 “I heard Abu Safwan say: ‘I bought a pair of trousers from the Messenger of Allah before the Hijrah, and he weighed it for me and allowed me.”‘ #4743 “Either judge between them, or turn away from them. If you turn away from then up to: those who act justly.” – were revealed concerning the matter of blood money between An-Nadir and Quraizah. That was because the slain of An-Nadir were of noble status, so the blood money would be paid in full for […]