Abu Damra, Anas bin ‘Ayyad أنس بن عياض الليثي – أبو ضمرة

City

Medina

Generation

Successor (8th gen)

Born

104 AH

Died

200 AH

Hadith Narrated

About

City: Medina. Born: NA CE. Died: NA CE

Topics & Themes (13)

Chapters on Hajj Rituals Chapters on Medicine Establishing the Prayer and the Sunnah Regarding Them Etiquette General Behavior (Kitab Al-Adab) Jihad (Kitab Al-Jihad) Prescribed Punishments (Kitab Al-Hudud) The Book of Forgetfulness (In Prayer) The Book of Marriage The Book of Oaths and Vows The Book of Seeking Refuge with Allah The Book of the Prayer The Chapters on Divorce

Teachers (31) Narrators who died before Abu Damra, Anas bin 'Ayyad أنس بن عياض الليثي - أبو ضمرة

Students (8) Narrators who died after Abu Damra, Anas bin 'Ayyad أنس بن عياض الليثي - أبو ضمرة

— Ibrahim bin Hamza bin Muhammad إبراهيم بن حمزة بن محمد Medina d. 230 AH 4 hadith — Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Bulkh d. 240 AH 1,243 hadith — Yahya bin Musa Khat يحيى بن موسى خت Bulkh d. 240 AH 57 hadith — Y'aqub bin Hmyd bin Kasb يعقوب بن حميد بن كاسب المدني Medina d. 241 AH 53 hadith — Abdur Rahman bin Ibrahim عبد الرحمن بن إبراهيم - دحيم Damascus d. 245 AH 87 hadith — Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير Damascus d. 245 AH 316 hadith — Ibrahim bin Sa'id al-Juhari إبراهيم بن سعيد الجوهري Baghdad d. 250 AH 22 hadith — Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي Cairo d. 264 AH 59 hadith

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Hadith Grades

All 15 Sahih 1 Hasan 1 Da'if 1 Mawdu' 0 Ungraded 12

Grade Distribution by Collection 3 collection(s)

Sunan Ibn Majah

53.3%

Sunan al-Nasa'i

26.7%

Sunan Abi Dawud

20.0%

Sahih Hasan Da'if Mawdu' Ungraded

Co-narration Network

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Common Transmission Chains

Most frequent transmission paths that include أنس بن عياض الليثي أبو ضمرة, ranked by hadith count.

شعيب بن أبي حمزة الحمصي ← أبو اليمان الحكم بن نافع · 304 hadith · Sahih Al Bukhari
أبو اليمان الحكم بن نافع ← البخاري · 304 hadith · Sahih Al Bukhari
شعيب بن أبي حمزة الحمصي ← أبو اليمان الحكم بن نافع ← البخاري · 304 hadith · Sahih Al Bukhari
مالك بن أنس ← عبد الله بن يوسف التنيسي · 303 hadith · Sahih Al Bukhari
مالك بن أنس ← عبد الله بن يوسف التنيسي ← البخاري · 303 hadith · Sahih Al Bukhari
الزهري ← شعيب بن أبي حمزة الحمصي ← أبو اليمان الحكم بن نافع · 240 hadith · Sahih Al Bukhari
الزهري ← شعيب بن أبي حمزة الحمصي ← أبو اليمان الحكم بن نافع ← البخاري · 240 hadith · Sahih Al Bukhari
أنس بن مالك ← قتادة بن دعامة · 229 hadith · Sahih Al Bukhari
مالك بن أنس ← إسماعيل بن أبي أويس · 169 hadith · Sahih Al Bukhari
مالك بن أنس ← إسماعيل بن أبي أويس ← البخاري · 169 hadith · Sahih Al Bukhari

Computed from the Ifta Hadith Isnad Linked Graph (Kaggle, Jehad Oumer). Aggregate counts only.

Hadith narrated by Abu Damra, Anas bin 'Ayyad أنس بن عياض الليثي - أبو ضمرة

Sunan Abi Dawud (3)

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#2700 Some slaves (of the unbelievers) went out to the Messenger of Allah (ﷺ) on the day of al-Hudaybiyyah before treaty. Their masters wrote to him saying: O Muhammad, they have not gone out to you with an interest in your religion, but they have gone out to escape from slavery. Some people said: They have […] sahih #4475 He (the Prophet) commanded regarding the two men and the woman who spoke obscenity were Hassan ibn Thabit and Mistah ibn Uthathah. An-Nufayl said: It is said that the woman was Hammah daughter of Jahsh. hasan #5087 If anyone says in the morning: “O Allah! whatever oath I take, whatever word I speak, and whatever vow I take, Thine will precedes all that: whatever Thou willeth, occurs, and whatever Thou dost not will, dost not occur. O Allah! pardon me and disregard me for it. O Allah! whomsoever Thou sendest thine blessing, […] daif

Sunan al-Nasa'i (4)

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#1229 The Messenger of Allah (ﷺ) prayed Zuhr with two rak’ahs, then said the salam. They said: “Has the prayer been shortened?” So he stood up and prayed two rak’ahs, then he said the salam, then he prostrated twice. #3215 It was narrated that ‘Abdullah said: “The Messenger of Allah said to us: ‘O young men, whoever among you can afford it, let him get married, for it is more effective in lowering the gaze and guarding chastity, and whoever cannot then he should fast, for it will be a restraint (wija’) for him.'” #3838 “The Messenger of Allah said: ‘Whoever swears an oath and says: If Allah wills, then he has made an exception.'” #5532 What supplication did the Messenger of Allah say the most before he died? She said: “The supplication that he said the most was: ‘Allahumma, inni a’udhu bika min sharri ma ‘amiltu wa min sharri ma lam a’mal ba’d (O Allah, I seek refuge with You from the evil of what I have done, and from […]

Sunan Ibn Majah (8)

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#413 “The Messenger of Allah said: ‘Wait for it to cool down before you pray, for intense heat is from the flaring up of the Hell-fire.'” #1052 “The Messenger of Allah (ﷺ) used to offer the night prayers two by two.” #1789 ‘Any woman who asks her husband for a divorce when it is not absolutely necessary, the fragrance of Paradise will be forbidden to her.'” #2671 “The Messenger of Allah (ﷺ) entered upon me when I was unwell. He said: ‘Do you intend to perform Hajj this year?’ I said: ‘I am sick, O Messenger of Allah.’ He said: ‘Go for Hajj and say: “I will exit Ihram from the point where I am prevented.’” #2784 “The Messenger of Allah (ﷺ) was asked on the Day of Mina, and he would say: ‘There is no harm in that, there is no harm in that.’ A man came to him and said: ‘I shaved my head before I slaughtered (my sacrifice),’ and he said: ‘There is no harm in that.’ He said: […] #3257 “O Muhammad, you are ill. He said: ‘Yes.’ He said: Bismillahi arqika, min kulli shay’in yu’dhika, min sharri kulli nafsin aw ‘aynin aw hasidin. Allahu yashfika, bismillahi arqika (In the Name of Allah I perform Ruqyah for you, from everything that is harming you, from the evil of every soul or envious eye, may Allah […] #3516 “Wouldn’t anyone of you like to find three great, fat pregnant she-camels when he returns to his family?” We said: “Yes.” He said: “Three verses that one of you recites during the praer are better for him than three great, fat pregnant she-camels.” #3517 “The likeness of the Quran is that of a hobbled camel. If its owner ties its rope, he will keep it, but if he loosens its rope it will go away.”