24:31
وَقُل لِّلۡمُؤۡمِنَـٰتِ یَغۡضُضۡنَ مِنۡ أَبۡصَـٰرِهِنَّ وَیَحۡفَظۡنَ فُرُوجَهُنَّ وَلَا یُبۡدِینَ زِینَتَهُنَّ إِلَّا مَا ظَهَرَ مِنۡهَاۖ وَلۡیَضۡرِبۡنَ بِخُمُرِهِنَّ عَلَىٰ جُیُوبِهِنَّۖ وَلَا یُبۡدِینَ زِینَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوۡ ءَابَاۤىِٕهِنَّ أَوۡ ءَابَاۤءِ بُعُولَتِهِنَّ أَوۡ أَبۡنَاۤىِٕهِنَّ أَوۡ أَبۡنَاۤءِ بُعُولَتِهِنَّ أَوۡ إِخۡوَ ٰنِهِنَّ أَوۡ بَنِیۤ إِخۡوَ ٰنِهِنَّ أَوۡ بَنِیۤ أَخَوَ ٰتِهِنَّ أَوۡ نِسَاۤىِٕهِنَّ أَوۡ مَا مَلَكَتۡ أَیۡمَـٰنُهُنَّ أَوِ ٱلتَّـٰبِعِینَ غَیۡرِ أُو۟لِی ٱلۡإِرۡبَةِ مِنَ ٱلرِّجَالِ أَوِ ٱلطِّفۡلِ ٱلَّذِینَ لَمۡ یَظۡهَرُوا۟ عَلَىٰ عَوۡرَ ٰتِ ٱلنِّسَاۤءِۖ وَلَا یَضۡرِبۡنَ بِأَرۡجُلِهِنَّ لِیُعۡلَمَ مَا یُخۡفِینَ مِن زِینَتِهِنَّۚ وَتُوبُوۤا۟ إِلَى ٱللَّهِ جَمِیعًا أَیُّهَ ٱلۡمُؤۡمِنُونَ لَعَلَّكُمۡ تُفۡلِحُونَ ۝٣١
Syed Vickar Ahamed
And say to the believing women that they should lower their gaze and guard their modesty (and looks) and protect themselves and privacy (from illicit sex): And that they should not display their beauty and jewels except what (may usually) appear; That they should draw cover over their bodies and bosoms, and not display their beauty except to their husbands, or their fathers, or their husband’s fathers, or their sons, or their husband’s sons, or their brothers or their brother’s sons, or their sister’s sons, or their (Muslim) women, or the slaves whom their right hands possess, or the male servants without physical (and sexual) needs, or little children who are not aware of the nakedness of women; And that they should not strike their feet in order to draw attention to their hidden ornaments. And O believers! All of you turn together towards Allah (seeking His Forgiveness), so that you may be successful
waqul lil'mu'mināti yaghḍuḍ'na min abṣārihinna wayaḥfaẓna furūjahunna walā yub'dīna zīnatahunna illā mā ẓahara min'hā walyaḍrib'na bikhumurihinna ʿalā juyūbihinna walā yub'dīna zīnatahunna illā libuʿūlatihinna aw ābāihinna aw ābāi buʿūlatihinna aw abnāihinna aw abnāi buʿūlatihinna aw ikh'wānihinna aw banī ikh'wānihinna aw banī akhawātihinna aw nisāihinna aw mā malakat aymānuhunna awi l-tābiʿīna ghayri ulī l-ir'bati mina l-rijāli awi l-ṭif'li alladhīna lam yaẓharū ʿalā ʿawrāti l-nisāi walā yaḍrib'na bi-arjulihinna liyuʿ'lama mā yukh'fīna min zīnatihinna watūbū ilā l-lahi jamīʿan ayyuha l-mu'minūna laʿallakum tuf'liḥūn
24:33
وَلۡیَسۡتَعۡفِفِ ٱلَّذِینَ لَا یَجِدُونَ نِكَاحًا حَتَّىٰ یُغۡنِیَهُمُ ٱللَّهُ مِن فَضۡلِهِۦۗ وَٱلَّذِینَ یَبۡتَغُونَ ٱلۡكِتَـٰبَ مِمَّا مَلَكَتۡ أَیۡمَـٰنُكُمۡ فَكَاتِبُوهُمۡ إِنۡ عَلِمۡتُمۡ فِیهِمۡ خَیۡرࣰاۖ وَءَاتُوهُم مِّن مَّالِ ٱللَّهِ ٱلَّذِیۤ ءَاتَىٰكُمۡۚ وَلَا تُكۡرِهُوا۟ فَتَیَـٰتِكُمۡ عَلَى ٱلۡبِغَاۤءِ إِنۡ أَرَدۡنَ تَحَصُّنࣰا لِّتَبۡتَغُوا۟ عَرَضَ ٱلۡحَیَوٰةِ ٱلدُّنۡیَاۚ وَمَن یُكۡرِههُّنَّ فَإِنَّ ٱللَّهَ مِنۢ بَعۡدِ إِكۡرَ ٰهِهِنَّ غَفُورࣱ رَّحِیمࣱ ۝٣٣
Syed Vickar Ahamed
And let those who do not find the (financial) means to marry, keep themselves pure, until Allah provides them means out of His grace. And if any of your slaves ask for a note (of promise) in writing (to enable them to earn their freedom), give them such a note (of promise); If you know any good (ones) from them; And give them something from yourselves out of the wealth that Allah has bestowed upon you. And do not force your maids to prostitution when they like purity (of their moral conduct), so that you may make a gain in things of this life. But if anyone forces (or has forced) them (the maids), still, after such compulsion (or circumstances), Allah is Often Forgiving (Ghafoor), Most Merciful (Raheem) (to the maids because of the force or compulsion.
walyastaʿfifi alladhīna lā yajidūna nikāḥan ḥattā yugh'niyahumu l-lahu min faḍlihi wa-alladhīna yabtaghūna l-kitāba mimmā malakat aymānukum fakātibūhum in ʿalim'tum fīhim khayran waātūhum min māli l-lahi alladhī ātākum walā tuk'rihū fatayātikum ʿalā l-bighāi in aradna taḥaṣṣunan litabtaghū ʿaraḍa l-ḥayati l-dun'yā waman yuk'rihhunna fa-inna l-laha min baʿdi ik'rāhihinna ghafūrun raḥīmu
24:35
۞ ٱللَّهُ نُورُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۚ مَثَلُ نُورِهِۦ كَمِشۡكَوٰةࣲ فِیهَا مِصۡبَاحٌۖ ٱلۡمِصۡبَاحُ فِی زُجَاجَةٍۖ ٱلزُّجَاجَةُ كَأَنَّهَا كَوۡكَبࣱ دُرِّیࣱّ یُوقَدُ مِن شَجَرَةࣲ مُّبَـٰرَكَةࣲ زَیۡتُونَةࣲ لَّا شَرۡقِیَّةࣲ وَلَا غَرۡبِیَّةࣲ یَكَادُ زَیۡتُهَا یُضِیۤءُ وَلَوۡ لَمۡ تَمۡسَسۡهُ نَارࣱۚ نُّورٌ عَلَىٰ نُورࣲۚ یَهۡدِی ٱللَّهُ لِنُورِهِۦ مَن یَشَاۤءُۚ وَیَضۡرِبُ ٱللَّهُ ٱلۡأَمۡثَـٰلَ لِلنَّاسِۗ وَٱللَّهُ بِكُلِّ شَیۡءٍ عَلِیمࣱ ۝٣٥
Syed Vickar Ahamed
Allah is the Light of the heavens and the earth. The parable of His Light is as though there is a Niche (opening) and within it is a Lamp: The Lamp is enclosed in glass: The glass as if it was (itself) a bright star: Lit from a blessed Tree, an Olive, neither of the East nor of the West, whose Oil is almost (by itself) bright, even though fire never touched it: Light upon Light! Allah guides whomever He wills to His Light: And Allah sets forth parables for mankind: And Allah knows all things
al-lahu nūru l-samāwāti wal-arḍi mathalu nūrihi kamish'katin fīhā miṣ'bāḥun l-miṣ'bāḥu fī zujājatin l-zujājatu ka-annahā kawkabun durriyyun yūqadu min shajaratin mubārakatin zaytūnatin lā sharqiyyatin walā gharbiyyatin yakādu zaytuhā yuḍīu walaw lam tamsashu nārun nūrun ʿalā nūrin yahdī l-lahu linūrihi man yashāu wayaḍribu l-lahu l-amthāla lilnnāsi wal-lahu bikulli shayin ʿalīmu
24:55
وَعَدَ ٱللَّهُ ٱلَّذِینَ ءَامَنُوا۟ مِنكُمۡ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ لَیَسۡتَخۡلِفَنَّهُمۡ فِی ٱلۡأَرۡضِ كَمَا ٱسۡتَخۡلَفَ ٱلَّذِینَ مِن قَبۡلِهِمۡ وَلَیُمَكِّنَنَّ لَهُمۡ دِینَهُمُ ٱلَّذِی ٱرۡتَضَىٰ لَهُمۡ وَلَیُبَدِّلَنَّهُم مِّنۢ بَعۡدِ خَوۡفِهِمۡ أَمۡنࣰاۚ یَعۡبُدُونَنِی لَا یُشۡرِكُونَ بِی شَیۡءࣰاۚ وَمَن كَفَرَ بَعۡدَ ذَ ٰلِكَ فَأُو۟لَـٰۤىِٕكَ هُمُ ٱلۡفَـٰسِقُونَ ۝٥٥
Syed Vickar Ahamed
Allah has promised those among you who believe and work righteous deeds, that He will surely grant them inheritance in the land, as He granted it to those before them; That He will affirm with authority their religion— The one which He has chosen for them; And that He will change (their condition), after the fear in which they lived, to one (condition) of security and peace: "They will worship (only) Me and not join anyone with Me," if any do reject Faith after (accepting) this, they are rebellious and wicked
waʿada l-lahu alladhīna āmanū minkum waʿamilū l-ṣāliḥāti layastakhlifannahum fī l-arḍi kamā is'takhlafa alladhīna min qablihim walayumakkinanna lahum dīnahumu alladhī ir'taḍā lahum walayubaddilannahum min baʿdi khawfihim amnan yaʿbudūnanī lā yush'rikūna bī shayan waman kafara baʿda dhālika fa-ulāika humu l-fāsiqūn
24:58
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ لِیَسۡتَءۡذِنكُمُ ٱلَّذِینَ مَلَكَتۡ أَیۡمَـٰنُكُمۡ وَٱلَّذِینَ لَمۡ یَبۡلُغُوا۟ ٱلۡحُلُمَ مِنكُمۡ ثَلَـٰثَ مَرَّ ٰتࣲۚ مِّن قَبۡلِ صَلَوٰةِ ٱلۡفَجۡرِ وَحِینَ تَضَعُونَ ثِیَابَكُم مِّنَ ٱلظَّهِیرَةِ وَمِنۢ بَعۡدِ صَلَوٰةِ ٱلۡعِشَاۤءِۚ ثَلَـٰثُ عَوۡرَ ٰتࣲ لَّكُمۡۚ لَیۡسَ عَلَیۡكُمۡ وَلَا عَلَیۡهِمۡ جُنَاحُۢ بَعۡدَهُنَّۚ طَوَّ ٰفُونَ عَلَیۡكُم بَعۡضُكُمۡ عَلَىٰ بَعۡضࣲۚ كَذَ ٰلِكَ یُبَیِّنُ ٱللَّهُ لَكُمُ ٱلۡءَایَـٰتِۗ وَٱللَّهُ عَلِیمٌ حَكِیمࣱ ۝٥٨
Syed Vickar Ahamed
O you who believe! Let those whom your right hands possess, (servants and servant-girls) and the (children) among you who have not come of age (to puberty) ask your permission (before they come in your presence), on three occasions: Before the morning prayer; And the time you take off your clothes for the mid-day (afternoon) heat; And after the late-night prayer: (These) are your (three) times for privacy: At times other than these, it is not wrong for you or for them to move about taking care of each other. Thus Allah makes the Signs clear to you: And Allah is All Knowing (Aleem) and All Wise (Hakeem)
yāayyuhā alladhīna āmanū liyastadhinkumu alladhīna malakat aymānukum wa-alladhīna lam yablughū l-ḥuluma minkum thalātha marrātin min qabli ṣalati l-fajri waḥīna taḍaʿūna thiyābakum mina l-ẓahīrati wamin baʿdi ṣalati l-ʿishāi thalāthu ʿawrātin lakum laysa ʿalaykum walā ʿalayhim junāḥun baʿdahunna ṭawwāfūna ʿalaykum baʿḍukum ʿalā baʿḍin kadhālika yubayyinu l-lahu lakumu l-āyāti wal-lahu ʿalīmun ḥakīmu
24:61
لَّیۡسَ عَلَى ٱلۡأَعۡمَىٰ حَرَجࣱ وَلَا عَلَى ٱلۡأَعۡرَجِ حَرَجࣱ وَلَا عَلَى ٱلۡمَرِیضِ حَرَجࣱ وَلَا عَلَىٰۤ أَنفُسِكُمۡ أَن تَأۡكُلُوا۟ مِنۢ بُیُوتِكُمۡ أَوۡ بُیُوتِ ءَابَاۤىِٕكُمۡ أَوۡ بُیُوتِ أُمَّهَـٰتِكُمۡ أَوۡ بُیُوتِ إِخۡوَ ٰنِكُمۡ أَوۡ بُیُوتِ أَخَوَ ٰتِكُمۡ أَوۡ بُیُوتِ أَعۡمَـٰمِكُمۡ أَوۡ بُیُوتِ عَمَّـٰتِكُمۡ أَوۡ بُیُوتِ أَخۡوَ ٰلِكُمۡ أَوۡ بُیُوتِ خَـٰلَـٰتِكُمۡ أَوۡ مَا مَلَكۡتُم مَّفَاتِحَهُۥۤ أَوۡ صَدِیقِكُمۡۚ لَیۡسَ عَلَیۡكُمۡ جُنَاحٌ أَن تَأۡكُلُوا۟ جَمِیعًا أَوۡ أَشۡتَاتࣰاۚ فَإِذَا دَخَلۡتُم بُیُوتࣰا فَسَلِّمُوا۟ عَلَىٰۤ أَنفُسِكُمۡ تَحِیَّةࣰ مِّنۡ عِندِ ٱللَّهِ مُبَـٰرَكَةࣰ طَیِّبَةࣰۚ كَذَ ٰلِكَ یُبَیِّنُ ٱللَّهُ لَكُمُ ٱلۡءَایَـٰتِ لَعَلَّكُمۡ تَعۡقِلُونَ ۝٦١
Syed Vickar Ahamed
There is no (such) restriction for the blind, nor for one born lame, nor for one struck with illness, nor (is there any restriction) for yourselves, if you eat in your own houses, or the houses of your fathers, or the houses your mothers, or the houses your brothers, or the houses your sisters, or your the houses father's brothers, or the houses your father's sisters, or the houses your mother's sisters, or in houses whose keys you have, or in the houses of a sincere friend of yours: There is no blame on you, whether you eat in company or alone. But when you enter houses, greet yourselves (and each other)— A greeting of blessing and purity as from Allah. Thus Allah makes the Signs clear to you: That you may understand
laysa ʿalā l-aʿmā ḥarajun walā ʿalā l-aʿraji ḥarajun walā ʿalā l-marīḍi ḥarajun walā ʿalā anfusikum an takulū min buyūtikum aw buyūti ābāikum aw buyūti ummahātikum aw buyūti ikh'wānikum aw buyūti akhawātikum aw buyūti aʿmāmikum aw buyūti ʿammātikum aw buyūti akhwālikum aw buyūti khālātikum aw mā malaktum mafātiḥahu aw ṣadīqikum laysa ʿalaykum junāḥun an takulū jamīʿan aw ashtātan fa-idhā dakhaltum buyūtan fasallimū ʿalā anfusikum taḥiyyatan min ʿindi l-lahi mubārakatan ṭayyibatan kadhālika yubayyinu l-lahu lakumu l-āyāti laʿallakum taʿqilūn
24:62
إِنَّمَا ٱلۡمُؤۡمِنُونَ ٱلَّذِینَ ءَامَنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَإِذَا كَانُوا۟ مَعَهُۥ عَلَىٰۤ أَمۡرࣲ جَامِعࣲ لَّمۡ یَذۡهَبُوا۟ حَتَّىٰ یَسۡتَءۡذِنُوهُۚ إِنَّ ٱلَّذِینَ یَسۡتَءۡذِنُونَكَ أُو۟لَـٰۤىِٕكَ ٱلَّذِینَ یُؤۡمِنُونَ بِٱللَّهِ وَرَسُولِهِۦۚ فَإِذَا ٱسۡتَءۡذَنُوكَ لِبَعۡضِ شَأۡنِهِمۡ فَأۡذَن لِّمَن شِئۡتَ مِنۡهُمۡ وَٱسۡتَغۡفِرۡ لَهُمُ ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورࣱ رَّحِیمࣱ ۝٦٢
Syed Vickar Ahamed
Only those are believers, who believe in Allah and His Messenger (Muhammad): And when they are with him about a matter needing joint action, they do not leave until they ask for his permission; Verily, those who ask for your (Prophet's) consent are those who believe in Allah and His Messenger (Muhammad); So when they ask for your permission (to leave), for some matters of theirs, give the permission to those of them whom you will, and ask Allah for their forgiveness: Truly, Allah is Often Forgiving (Ghafoor), Most Merciful (Raheem)
innamā l-mu'minūna alladhīna āmanū bil-lahi warasūlihi wa-idhā kānū maʿahu ʿalā amrin jāmiʿin lam yadhhabū ḥattā yastadhinūhu inna alladhīna yastadhinūnaka ulāika alladhīna yu'minūna bil-lahi warasūlihi fa-idhā is'tadhanūka libaʿḍi shanihim fadhan liman shi'ta min'hum wa-is'taghfir lahumu l-laha inna l-laha ghafūrun raḥīmu