Tafsir al-Jalalayn — Fatir 35:26
Then I seized those who disbelieved for their denial and how was My abhorrence! how was My rebuttal against them by way of punishment and destruction in other words it was appropriate.
Then I seized those who disbelieved for their denial and how was My abhorrence! how was My rebuttal against them by way of punishment and destruction in other words it was appropriate.
And God created you from dust by having created your father Adam from it then from a drop of seminal fluid in other words from sperm by creating his seed from it; then He made you pairs males and females. And no female bears or brings forth except with His knowledge illā bi-‘ilmihi is a […]
Nor are the two kinds of seas alike this one is extremely sweet pleasant to drink and that one is salty extremely bitter. Yet from each of the two you eat fresh meat namely fish and obtain from the salt — and it is also said from both of them — ornaments which you wear […]
He God makes the night pass enter into the day so that it becomes longer and He makes the day pass into the night so that it becomes longer and He has disposed the sun and the moon each of them moving in its course to an appointed term — to the Day of Resurrection. […]
If you call on them they will not hear your call and even if they heard —hypothetically speaking — they would not be able to respond to you; and on the Day of Resurrection they will disown your idolatrous associations in other words your associating them with God in power that is to say they […]
O mankind! You are the ones who are in need of God in every state. And God He is the Independent without any need of His creatures the Praised the One Who is praised in whatever He does with them.
If He will He can take you away and bring about a new creation instead of you.
And that is not an arduous thing for God.
And no burdened soul shall bear the burden of another sinful soul. And should one soul burdened heavily with sin call for some of its burden to be borne by another nothing of it will be borne even if the one called be a relative kin such as a father or a son — the […]
Nor are the blind and the seer equal that is the disbeliever and the believer are not equal