Tafsir al-Jalalayn — Ghafir 40:41
And O my people! Think what makes me call you to deliverance when you call me to the Fire?
And O my people! Think what makes me call you to deliverance when you call me to the Fire?
a day when you will turn back to flee from the site of the Reckoning leading to the Fire not having anyone to defend you to protect you from God in other words from His chastisement and whomever God leads astray for him there is no guide.
And verily Joseph brought you before in other words before Moses — according to one opinion this Joseph is the son of Jacob having been given life until the time of Moses; according to another opinion this is Joseph son of Abraham son of Joseph son of Jacob — clear signs manifest miracles but you […]
Those who dispute the signs of God His miracles alladhīna yujādilūna fī āyāti’Llāhi the subject without any warrant any evidence that has come to them — greatly hateful is that disputing of theirs kabura the predicate of the subject in the sight of God and in the sight of those who believe. So just as […]
And Pharaoh said ‘O Hāmān! Build for me a tower a lofty edifice that perhaps I may reach the routes —
the routes of the heavens — the paths that lead to it and look upon read indicative fa-attali‘u as a supplement to ablughu ‘I may reach’; or read subjunctive fa-attali‘a as the response to ibni lī ‘build for me’ the God of Moses; for I truly think that he that is Moses is lying’ about […]
And he who believed ‘O my people! Follow me read ittabi‘ūnī with the final long yā’ or ittabi‘ūni without; I will guide you to the way of rectitude a similar statement has already been mentioned verse 29 above.
O my people! Truly this life of the world is only an ephemeral enjoyment containing comforts which will eventually disappear whereas the Hereafter truly is the enduring abode.
to Pharaoh and Hāmān and Korah but they said — that he was — ‘A sorcerer a mere liar!’
So when he brought them the truth from Us they said ‘Slay the sons of those who believe with him and spare keep alive their women’. But the guile of the disbelievers is ever in error in perdition.