Ma’arif-ul-Quran — at-Tin 95:1

Commentary وَالتِّينِ وَالزَّيْتُونِ (I swear by the Fig and the Olive…95:1). This verse takes an oath by four objects. Two of them are trees, the fig tree and the olive tree. [ The third object ] is Tur, the mount of Sinai, and the fourth object is the City of Makkah. The two trees have […]

Ma’arif-ul-Quran — at-Tin 95:2

Commentary وَالتِّينِ وَالزَّيْتُونِ (I swear by the Fig and the Olive…95:1). This verse takes an oath by four objects. Two of them are trees, the fig tree and the olive tree. [ The third object ] is Tur, the mount of Sinai, and the fourth object is the City of Makkah. The two trees have […]

Tanwir al-Miqbas min Tafsir Ibn ‘Abbas — at-Tin 95:7

(So who henceforth) i.e. after what I have mentioned to you of the transformation of youth and old age, life and death (will give the lie to thee) O Muhammad (about the judgement) about the Day of Reckoning? It is also said this means: what has driven you, O Kildah Ibn Usayd and Walid Ibn […]

Tanwir al-Miqbas min Tafsir Ibn ‘Abbas — at-Tin 95:1

And from his narration on the authority of Ibn ‘Abbas that he said regarding the interpretation of Allah’s saying (By the fig and the olive): ‘(By the fig and the olive) He says: Allah swears by the fig, this fig of yours, and the olive, this olive of yours; it is also said the fig […]

Tanwir al-Miqbas min Tafsir Ibn ‘Abbas — at-Tin 95:4

(Surely We created man) the disbelieving man, referring here to al-Walid Ibn al-Mughirah, and it is also said it refers to Kildah Ibn Usayd (of the best stature) in the best of forms; and this is the reason why the oath was made.

Tanwir al-Miqbas min Tafsir Ibn ‘Abbas — at-Tin 95:5

(Then We reduced him) in the Hereafter (to the lowest of the low) i.e. the Fire; it is also said that the above means: We have created the children of Adam in the best of forms when they are in the pick of their youth, then We reduce them to abject old age whereby no […]

Tanwir al-Miqbas min Tafsir Ibn ‘Abbas — at-Tin 95:6

(Save those who believe) in Muhammad (pbuh) and the Qur’an (and do good works) and do acts of obedience in private between themselves and their Lord, (and theirs is a reward unfailing) their reward is undiminished and unspoilt, good deeds will still be written for them even in old age and after they die.