Sahih Muslim
The Book Concerning the Use of Correct Words
None of you should say: Supply drink to your lord, feed your lord, help your lord in performing ablution, and none of you should say: My Lord. He should say: My chief, my patron; and none of you should say:...
Sahih Muslim
The Book Concerning the Use of Correct Words
None of you should say: "My soul has become evil," but he should say: "My soul has become remorseless." This hadith has been transmitted on the authority of Abu Bakr with a slight variation of wording.
Sahih Muslim
The Book Concerning the Use of Correct Words
This hadith has been narrated on the authority of Abia Mu'iwiya with the same chain of transmitters.
Sahih Muslim
The Book Concerning the Use of Correct Words
None of you should say:" My soul has become evil," but he should say:" My soul has become remorseless."
Sahih Muslim
The Book Concerning the Use of Correct Words
There was a woman from Bani Isra'il who was short-statured and she walked in the company of two tall women with wooden sandals in her feet and a ring of gold made of plates with musk filled in them and...
Sahih Muslim
The Book Concerning the Use of Correct Words
Abu Sa'id Khudri reported that Allah's Messenger (ﷺ) made a mention of a woman of Bana Isra'il who had filled her ring with musk and musk is the most fragrant of the scents.
Sahih Muslim
The Book Concerning the Use of Correct Words
He who is presented with a flower should not reject it, for it is light to carry and pleasant in odour.
Sahih Muslim
The Book Concerning the Use of Correct Words
This is how Allah's Messenger (ﷺ) fumigated.
Sunan Abi Dawud
Knowledge (Kitab Al-Ilm)
Kathir ibn Qays said: I was sitting with AbudDarda' in the mosque of Damascus. A man came to him and said: AbudDarda, I have come to you from the town of the Messenger of Allah (ﷺ) for a tradition that...
Sunan Abi Dawud
Knowledge (Kitab Al-Ilm)
The tradition mentioned above has also been transmitted by Abu al-Darda through a different chain of narrators to the same effect from the Holy Prophet (ﷺ)
Sunan Abi Dawud
Knowledge (Kitab Al-Ilm)
If anyone pursues a path in search of knowledge, Allah will thereby make easy for him a path to paradise; and he who is made slow by his actions will not be speeded by his genealogy.
Sunan Abi Dawud
Knowledge (Kitab Al-Ilm)
When he was sitting with the Messenger of Allah (ﷺ) and a Jew was also with him, a funeral passed by him. He (the Jew) asked (Him): Muhammad, does this funeral speak? The Prophet (ﷺ) said: Allah has more knowledge....
Sunan Abi Dawud
Knowledge (Kitab Al-Ilm)
The Messenger of Allah (ﷺ) ordered me (to learn the writing of the Jews), so I learnt for him the writing of the Jews. He said: I swear by Allah, I do not trust Jews in respect of writing for...
Sunan Abi Dawud
Knowledge (Kitab Al-Ilm)
I used to write everything which I heard from the Messenger of Allah (ﷺ). I intended (by it) to memorise it. The Quraysh prohibited me saying: Do you write everything that you hear from him while the Messenger of Allah...
Sunan Abi Dawud
Knowledge (Kitab Al-Ilm)
Al-Muttalib ibn Abdullah ibn Hantab said: Zayd ibn Thabit entered upon Mu'awiyah and asked him about a tradition. He ordered a man to write it. Zayd said: The Messenger of Allah (ﷺ) ordered us not to write any of his...
Sunan Abi Dawud
Knowledge (Kitab Al-Ilm)
When Mecca was conquered, the Holy Prophet (peace be upon him) stood up. He (Abu Hurairah) then mentioned the sermon of the Holy Prophet (ﷺ). He said: A man of the Yemen, who was called Abu Shah, got up and...
Sunan Abi Dawud
Knowledge (Kitab Al-Ilm)
"We used not to write anything but the Tasha-hud and the Qur'an."
Sunan Abi Dawud
Knowledge (Kitab Al-Ilm)
I asked Abu `Amr: What are they writing? He said: The sermon which he heard that day.
Sunan Abi Dawud
Knowledge (Kitab Al-Ilm)
I asked al-Zubair : What prevents you from narrating traditions from the Messenger of Allah (ﷺ) as his Companions narrate from him? He said: By Allah I was very close to him. But I heard him (ﷺ) say: He who...
Sunan Abi Dawud
Knowledge (Kitab Al-Ilm)
The Prophet (ﷺ) said: If anyone interprets the Book of Allah in the light of his opinion even if he is right, he has erred.