Sahih Muslim
The Book of Greetings
I performed the household duties of Zubair and he had a horse; I used to look after it. Nothing was more burdensome for me than looking after the horse I used to bring grass for it and looked after it,...
Sahih Muslim
The Book of Greetings
When there are three (persons), two should not converse secretly between themselves to the exclusion of the (third) one.
Sahih Muslim
The Book of Greetings
This hadith has been reported on the authority of lbn 'Umar through two different chains of transmitters.
Sahih Muslim
The Book of Greetings
If you are three, two amongst you should not converse secretly between yourselves to the exclusion of the other (third one), unti some other people join him (and dispel his loneliness), for it may hurt his feelings.
Sahih Muslim
The Book of Greetings
If you are three, two should not converse secretly to the exclusion of your companion for that hurts his feelings.
Sahih Muslim
The Book of Greetings
This hadith has been reported on the authority of A'mash with the same chain of transmitters.
Sahih Muslim
The Book of Greetings
When Allah's Messenger (ﷺ) fell ill, Gabriel used to recite this: "In the name of Allah, may He cure you from all kinds of illnesses and safeguard you from the evil of a jealous one when he feels jealous and...
Sahih Muslim
The Book of Greetings
Muhammad, have you fallen ill? Thereupon he said: Yes. He (Gabriel) said: "In the name of Allah I exorcise you from everything and safeguard you from every evil that may harm you and from the eye of a jealous one....
Sahih Muslim
The Book of Greetings
The influence of an evil eye is a fact.
Sahih Muslim
The Book of Greetings
The influence of an evil eye is a fact; if anything would precede the destiny it would be the influence of an evil eye, and when you are asked to take bath (as a cure) from the influence of an...
Sahih Muslim
The Book of Greetings
that a Jew from among the Jews of Banu Zuraiq who was called Labid b. al-A'sam cast a spell upon Allah's Messenger (ﷺ) with the result that he (under the influence of the spell) felt that he had been doing...
Sahih Muslim
The Book of Greetings
" Allah's Messenger (ﷺ) went to the well and looked towards it and there were trees of date-palm near it. I ('A'isha) said: I asked Allah'& Messenger (ﷺ) to bring it out, and 1 did not say: Why did not...
Sahih Muslim
The Book of Greetings
I had determined to kill you. Thereupon he said: Allah will never give you the power to do it. He (the narrator) said that they (the Companion's of the Holy Prophet) said: Should we not kill her? Thereupon he said:...
Sahih Muslim
The Book of Greetings
Anas b. Malik reported that a Jewess brought poisoned meat and then served it to Allah's Messenger (ﷺ)
Sahih Muslim
The Book of Greetings
When any person amongst us fell ill, Allah's Messenger (may peace he upon him) used to rub him with his right band and then say: O Lord of the people, grant him health, heal him, for Thou art a Greet...
Sahih Muslim
The Book of Greetings
" He rubbed him with his hand" and (in) the hadith transmitted on the authority of Thauri (the words are)." He used to rub with his right hand." This hadith has been reported through another chain of transmitters.
Sahih Muslim
The Book of Greetings
When Allah's Messenger (ﷺ) visited the sick he would say: Lord of the people. remove the disease, cure him, for Thou art the great Curer, there is no cure but through Thine healing Power, which leaves nothing of the disease.
Sahih Muslim
The Book of Greetings
Lord of the people, remove the malady, cure him for Thou art a great Curer. There is no cure but through Thine healing Power which leaves no trouble, and in the narration transmitted on the authority of Abu Bakr there...
Sahih Muslim
The Book of Greetings
This hadith has been reported on the authority of 'A'isha through another chain of transmitters with a slight variation of wording.
Sahih Muslim
The Book of Greetings
Allah's Messenger (ﷺ) used to recite (this supplication) as the words of incantation:" Lord of the people, remove the trouble for in Thine Hand is the cure; none is there to relieve him (the burden of disease) but only Thou.