601 hadith found in Sahih Muslim

Sahih Muslim

The Book of Pilgrimage

In the year of Hudaibiya (6 H ), we, along with Allah's Messenger (way peace be upon him), sacrificed a camel for seven persons and a cow for seven persons.

Sahih Muslim

The Book of Pilgrimage

We set out in the state of Ihram for Hajj along, with Allah's Messenger (ﷺ). He commanded us that seven persons should join in a camel and a cow for offering sacrifice.

Sahih Muslim

The Book of Pilgrimage

We performed Hajj along with Allah's Messenger (ﷺ), and we sacrificed a camel on behalf of seven persons, and a cow on behalf of seven persons.

Sahih Muslim

The Book of Pilgrimage

We joined Allah's Apostle (may pea, @. e be upon him) in Hajj and Umra and seven persons shared in the sacrifice of an animal. A person said to Jabir (Allah be pleased with him): Can seven persons share in...

Sahih Muslim

The Book of Pilgrimage

He (the Holy Prophet) commanded us as we had entered into the state of Ihram to sacrifice the animals (as a rite of Hajj) and a group (of person; amongst us, i. e. seven) shared in the sacrifice of one...

Sahih Muslim

The Book of Pilgrimage

We performed Hajj Tamattu' along with Allah's Messenger (ﷺ) and we slaughtered a cow on behalf of seven persons sharing in it.

Sahih Muslim

The Book of Pilgrimage

Jabir reported that Allah's Messenger (ﷺ) sacrificed a cow on behalf of 'A'isha on the Day of Nahr (10th of Dhu'l-Hijja).

Sahih Muslim

The Book of Pilgrimage

" A cow on behalf of 'A'isha on the occasion of the Hajj."

Sahih Muslim

The Book of Pilgrimage

Ziyad b. Jubair reported that Ibn 'Umar came upon a person who was slaughtering (sacrificing) his camel and had made him kneel down. So he told him to make it stand up festered (and then sacrifice it) according to the...

Sahih Muslim

The Book of Pilgrimage

'A'isha (Allah be pleased with her) reported that Allah's Messenger (ﷺ) sent the sacrificial animals from Medina. I wove garlands for his sacrificial animals (and then he hung them round their necks), and he would not avoid doing anything which...

Sahih Muslim

The Book of Pilgrimage

A hadith like this has been transmitted on the authority of Ibn Shihab.

Sahih Muslim

The Book of Pilgrimage

"As if I am seeing myself weaving the garlands for the sacrificial animals of Allah's Messenger (ﷺ)."

Sahih Muslim

The Book of Pilgrimage

I used to weave garlands for the sacrificial animals of Allah's Messenger (ﷺ) with these hands of mine, but he (Allah's Apostle) neither avoided anything nor gave up anything (which a Muhrim should avoid or give up).

Sahih Muslim

The Book of Pilgrimage

I wove the garlands for the sacrificial animals of Allah's Messenger (ﷺ) with my own bands, and then he (the Holy Prophet) marked them, and garlanded them, and then sent them to the House, and stayed at Medina and nothing...

Sahih Muslim

The Book of Pilgrimage

Allah's Messenger (ﷺ) sent the sacrificial animals and I wove garlands for them with my own 'hands, and he did not refrain from doing anything which he did not avoid in the state of non-Muhrim.

Sahih Muslim

The Book of Pilgrimage

I used to weave these garlands from the multicoloured wool which was with us. The Messenger of Allah (ﷺ) was in the state of non Muhrim among us, and he would do all that was lawful for a lion-Muhrim with...

Sahih Muslim

The Book of Pilgrimage

I recall how I wove garlands for the sacrificial animals (the goats) of Allah's Messenger (ﷺ). He sent them and then stayed with us as a non-Muhrim.

Sahih Muslim

The Book of Pilgrimage

I often wove garlands for the sacrificial animals of Allah's Messenger (ﷺ), and he garlanded his sacrificial animals, and then he sent them and stayed in the ouse) avoiding nothing which a Muhrim avoids.

Sahih Muslim

The Book of Pilgrimage

Allah's Messenger (may peace be upon, him) sent some goats as sacrificial animals to the House and He garlanded them.

Sahih Muslim

The Book of Pilgrimage

We used to garland the goats and send them (to Mecca), and Allah's Messenger (ﷺ) stayed back in Medina as a non-Muhrim ard nothing was forbidden for him (which is forbidden for a Muhrim).