Bulugh al-Maram
Food
"Do not take any living creature as a target."Related by Muslim.
Food, Drink & Dietary Laws
1,896 hadith across all collections
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1,896 hadith in this topic
Bulugh al-Maram
Food
Ka'b bin Malik (RAA) narrated, 'A woman slaughtered a sheep with a stone, so the Prophet (ﷺ) was asked about that and he ordered it to be eaten.' Related by Muslim.
Bulugh al-Maram
Food
"You may eat an animal which is slaughtered by any means which causes the blood to gush out as long as Allah's Name is mentioned over it, except for the tooth and the claw (not allowed to be used). The...
Bulugh al-Maram
Food
Jabir bin Abdullah (RAA) narrated, "The Messenger of Allah (ﷺ) prohibited beating a tied-animal to death." Related by Muslim.
Bulugh al-Maram
Food
"Verily, Allah has prescribed proficiency in all things. Thus, if you kill, kill in the least painful manner you can; and when you slaughter an animal, do it in the best possible way; and any of you should sharpen his...
Bulugh al-Maram
Food
"The (legal) slaughtering of the fetus is included when its mother is slaughtered." Related by Ahmad and Ibn Hibban graded it as Sahih.
Bulugh al-Maram
Food
"A Muslim's name is sufficient for him, so if he forgets to mention Allah's name when he slaughters an animal, he should mention Allah's name, then eat it." Related by Ad-Daraqutni but there is a weak narrator in its chain....
Bulugh al-Maram
Food
'Abdur Razzaq transmitted it with a sound chain of narrators on the authority of Ibn 'Abbas but it is not connected up to the Prophet (ﷺ).
Bulugh al-Maram
Food
Abu Dawud narrated a similar hadith that reads, "The slaughtering (of an animal) by any Muslim is Halal (lawful) whether or not he mentioned Allah's name over it." Its narrators are reliable.
Bulugh al-Maram
Food
Anas bin Malik (RAA) narrated, "The Messenger of Allah (ﷺ) used to sacrifice two two-horned rams, mention Allah's name and say the Takbir (Allahu Akbar or Allah is the Most Great), and place his foot on their sides." In another...
Bulugh al-Maram
Food
In a version by Muslim, 'and would say Bismillah and Allahu Akbar.'
Bulugh al-Maram
Food
Muslim has also reported on the authority of 'Aishah (RAA), "Allah's Messenger (ﷺ) ordered a horned ram with black legs, a black belly and black around its eyes, and it was brought for him to sacrifice and he said to...
Bulugh al-Maram
Food
"He who can afford it but did not offer a sacrifice must not come near our place of prayer." Related by Ahmad and Ibn Majah. Al-Hakim graded it as Sahih. Other Imams said that it is Mawquf (i.e. it is...
Bulugh al-Maram
Food
Jundub bin Sufian (RAA) narrated, 'I witnessed (the prayer of) 'Idul Ad-ha with the Messenger of Allah (ﷺ) and when he finished his prayer with the people, he looked at a sheep which had been sacrificed, so he said, "Anyone...
Bulugh al-Maram
Food
A one-eyes animal which has obviously lost the sight of one eye, a sick animal which is obviously sick, a lame animal which obviously limps, and an old animal which has no marrow." Related by Ahmad and the four Imams....
Bulugh al-Maram
Food
"Sacrifice only a full-grown animal unless it is difficult for you, in which case you should sacrifice a (six to ten month old) sheep." Reported by Muslim.
Bulugh al-Maram
Food
'Ali (RAA) narrated, 'Allah's Messenger (ﷺ) enjoined us to pay great attention to the eye and the ear and not sacrifice a one-eyed animal with a slit which leaves something hanging at the front or back of the ear, or...
Bulugh al-Maram
Food
'Ali bin Abi Talib (RAA) narrated, "The Messenger of Allah (ﷺ) appointed me to be in charge of his sacrificial animals, and commanded me to distribute all their meat, hides and saddlery to the poor, and not to give anything...
Bulugh al-Maram
Food
Jabir (RAA) narrated, 'In the year of Hudaibiyah (Reconciliation), we sacrificed a camel for each seven people along with Allah's Messenger (ﷺ), and also a cow for seven. 'Related by Muslim.
Bulugh al-Maram
Food
Ibn 'Abbas (RAA) narrated, "The Messenger of Allah (ﷺ) slaughtered a ram for both al-Hasan and al-Husain (at their birth).' Related by Abu Dawud, Ibn Khuzaimah, Ibn al-Garud and 'Abdul Haqq graded it as Sahih.