Sahih al-Bukhari
Muawiya offered one rak`a witr prayer after the `Isha prayer, and at that time a freed slave of Ibn `Abbas was present. He (i.e. the slave) went to Ibn `Abbas (and told him that Muawiya offered one rak`a witr prayer)....
Sahih al-Bukhari
Somebody said to Ibn `Abbas, "Can you speak to the chief of the believers Mu`awiyah, as he does not pray except one rak`a as witr?" Ibn `Abbas replied, "He is a Faqih (i.e. a learned man who can give religious...
Sahih al-Bukhari
`Abdullah (bin Mas`ud) was mentioned before `Abdullah bin `Amr. The latter said, "That is a man I continue to love because I heard Allah's Messenger (ﷺ) saying, ' Learn the recitation of the Qur'an from (any of these) four persons:...
Sahih al-Bukhari
Allah's Messenger (ﷺ) neither talked in an insulting manner nor did he ever speak evil intentionally. He used to say, "The most beloved to me amongst you is the one who has the best character and manners." He added, "...
Sahih al-Bukhari
I went to Sham and was offering a two-rak`at prayer; I said, "O Allah! Bless me with a (pious) companion." Then I saw an old man coming towards me, and when he came near I said, (to myself), "I hope...
Sahih al-Bukhari
We asked Hudhaifa to tell us of a person resembling (to some extent) the Prophet (ﷺ) in good appearance and straight forward behavior so that we may learn from him (good manners and acceptable conduct). Hudhaifa replied, "I do not...
Sahih al-Bukhari
My brother and I came from Yemen, and for some time we continued to consider `Abdullah bin Mas`ud as one of the members of the family of the Prophet (ﷺ) because we used to see him and his mother going...
Sahih al-Bukhari
`Umar used to say, "Abu Bakr is our chief, and he manumitted our chief," meaning Bilal.
Sahih al-Bukhari
Bilal said to Abu Bakr, "If you have bought me for yourself then keep me (for yourself), but if you have bought me for Allah's Sake, then leave me for Allah's Work."
Sahih al-Bukhari
Once the Prophet (ﷺ) embraced me (pressed me to his chest) and said, "O Allah, teach him wisdom (i.e. the understanding of the knowledge of Qur'an).