Mishkat al-Masabih
‘Abdallah b. Mas'ud said that God’s messenger used to fast the first three days every month, and he would seldom break his fast on a Friday. Tirmidhi and Nasa’i transmitted it, and Abu Dawud transmitted up to “three days every...
Fasting
Part of: Fasting & Ramadan
529 hadith in this topic
Mishkat al-Masabih
Abu Huraira reported God’s messenger as saying. “None of you must fast on a Friday unless he fasts the day before or the day after.” (Bukhari and Muslim.)
Mishkat al-Masabih
He reported God’s messenger as saying, “Do not choose Thursday night as a particular night for prayer, and do not choose Friday as a particular day for fasting, unless it occurs during a fast one of you is observing.” Muslim...
Mishkat al-Masabih
Abu Sa‘id al-Khudri reported God’s messenger as saying, “If anyone fasts for a day while engaged in jihad, God will remove him* seventy years’ distance from hell.” *Literally, ‘his face’. (Bukhari and Muslim.)
Mishkat al-Masabih
‘Abdallah b. ‘Amr b. al-‘As told of God’s messenger saying to him, “Have I not been informed, ‘Abdallah, that you fast during the day and get up at night for prayer?” When he replied that that was so, he said,...
Mishkat al-Masabih
‘A'isha said that God’s messenger used to fast on Mondays and Thursdays. Tirmidhi and Nasa’i transmitted it.
Mishkat al-Masabih
Abu Huraira reported God’s messenger as saying, “Men’s deeds are presented on Mondays and Thursdays, and I like mine to be presented when I am fasting.” Tirmidhi transmitted it.
Mishkat al-Masabih
Abu Dharr reported God’s messenger as saying, “When you fast three days in the month, Abu Dharr, fast on the thirteenth, fourteenth and fifteenth.” Tirmidhi and Nasa'i transmitted it.
Mishkat al-Masabih
Abu Ayyub al-Ansari told that God’s messenger said, “If anyone fasts during Ramadan, then follows it with six days in Shawwal, it will be like a perpetual fast.” Muslim transmitted it.
Mishkat al-Masabih
Abu Sa'id al-Khudri said God’s messenger forbade fasting on the day of breaking the fast of Ramadan and on the day of sacrifice. (Bukhari and Muslim.)