The Calamity, The Stunning Blow, The Disaster, The Terrible Calamity — Verse 3

And what will show you what will make known to you what the Clattering Blow is? — additional emphasis of its awesomeness the first mā is a subject and what follows it is its predicate; the second mā and its predicate also function together as the second direct object of the verb adrā ‘show’.

وأيُّ شيء أعلمك بها؟

ثم قال تعالى معظما ومهولا لشأنها وما أدراك ما القارعة.

وقوله - سبحانه - : ( وَمَآ أَدْرَاكَ مَا القارعة ) معطوف على جملة " ما القارعة " والخطاب فى قوله ( وَمَآ أَدْرَاكَ ) لكل من يصلح له .أى : وما أدراك - أيها المخاطب - ما كنهها فى الشدة؟ إنها فى الشدة والهول شئ عظيم . لا يعلم مقدارها إلا الله - تعالى - .فالمقصود من الآيات الكريمة : تعظيم شأنها ، والتعجيب من حالها ، وأنها تختلف عن قوارع الدنيا - مهما بلغ عظمها - اختلافا كبيرا .

وقوله: ( وَمَا أَدْرَاكَ مَا الْقَارِعَةُ ) يقول تعالى ذكره لنبيه محمد صلى الله عليه وسلم: وما أشعرك يا محمد أيّ شيء القارعة.

"وما أدراك ما القارعة".

وَمَا أَدْرَاكَ مَا الْقَارِعَةُ (3)ومعنى { وما أدراك ما القارعة } زيادة تهويل أمر القارعة و { ما } استفهامية صادقة على شخص ، والتقدير : وأي شخص أدراك ، وهو مستعمل في تعظيم حقيقتها وَهَوْلها لأن هول الأمر يستلزم البحث عن تعرفة . وأدراك : بمعنى أعلمك .و { ما القارعة } استفهام آخر مستعمل في حقيقته ، أي ما أدراك جواب هذا الاستفهام . وسدّ الاستفهام مَسدَّ مفعولي { أدراك } .وجملة : { وما أدراك ما القارعة } عطف على جملة { ما القارعة } .والخطاب في { أدراك } لغير معين ، أي وما أدراك أيها السامع .وتقدم نظير هذا عند قوله تعالى : { الحاقة ما الحاقة وما أدراك ما الحاقة } [ الحاقة : 1 3 ] وتقدم بعضه عند قوله تعالى : { وما أدراك ما يوم الدين } في سورة الانفطار ( 17 ) .

{ الْقَارِعَةُ } من أسماء يوم القيامة، سميت بذلك، لأنها تقرع الناس وتزعجهم بأهوالها، ولهذا عظم أمرها وفخمه .

وكذا وما أدراك ما القارعة كلمة استفهام على جهة التعظيم والتفخيم لشأنها ، كما قال : الحاقة ما الحاقة وما أدراك ما الحاقة على ما تقدم .

The turmoil of Doomsday will smash everything. People will completely lose their bearings. Thereafter a new world will come into existence where only Truth will carry weight. All falsity will be set at naught. In the present world, the approval of the people prevails. Here things carry weight according to the likes and dislikes of men. The world of the Hereafter is the world of God, where everything will be subservient to His will. In the present world the deeds performed are judged according to their appearance. In the Hereafter deeds will be judged according to their inner reality. The more sincere a man’s deeds, the more importance they will be given. The deed which is devoid of sincerity will carry absolutely no weight in the Hereafter, however significant it might have seemed to the superficial people of the present world.

Human Deeds, Good or Bad, will be Weighed This Surah mentions the weighing of human deeds. He whose scales are heavy will be led to Paradise, and he whose scales are light will be led to Hell. Please see Ma’ ariful Qur'an, Vol. 3/ pp 539-547, for a full and complete analysis of the Weighing of human deeds. The analysis also allays the doubts raised against the concept of weighing of deeds. We have also explained there that it appears from reconciliation of conflicting narrations and Qur'anic verses that the weighing on Plain of Resurrection will take place twice. The first weighing will be to separate the believers from the non-believers. Anyone whose Book of Deeds is put on the scale and contains the belief ('Iman) will be heavy, and the scale of anyone whose Ledger of Deeds does not contain 'Iman will be light. At this stage, the believers will be separated from the non-believers. Weighing on the second time will be to distinguish between good and evil deeds of the believers. The reference, in the present Surah, is probably to the first weighing in which the scale of every believer will be heavy regardless of his other deeds, while the scale of an unbeliever will be light, even though he might have performed some good acts. It is explained in Mazhari that the Holy Qur'an generally contrasts the unbelievers and righteous believers, when speaking of retribution [ reward or punishment ], because the latter are the perfect believers. As for the believers who have performed righteous as well as unrighteous deeds, the Qur'an is generally silent on the issue. However, the principle may be noted that on the Day of Judgment human deeds will not be counted, but weighed. Fewer good deeds with high degree of faith and sincerity, and in accordance with Sunnah will be heavier than many good deeds - prayers, fasting, charity and pilgrimage with lesser degree of faith and sincerity, or not completely in accordance with Sunnah. Al-Hamdullah The Commentary on Surah al-Qari’ ah Ends here

(Ah, what will convey unto thee) O Muhammad (what the Calamity is!) he said this to show its tremendousness.

What will show you what the Crashing Blow is?This is a way of magnifying it due to its severity (shidda). Everything in the Qurʾān which is preceded by the words: What will show you? is something about which He has not yet provided information, just as He said: And what will explain [it] to you? The Hour may well be near [33:63]; He had not informed [the Prophet] of it up until His words: What will show you what the Crashing Blow is? Then He informed [him] about it.His words, Exalted is He:

Which was revealed in Makkah بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ In the Name of Allah, the Most Gracious, the Most Merciful. Al-Qariah is one of the names of the Day of Judgement, like Al-Haqqah, At-Tammah, As-Sakhkhah others Then Allah intensifies concern and fright for it by saying, وَمَآ أَدْرَاكَ مَا الْقَارِعَةُ (And what will make you know what Al-Qari`ah is) Then He explains this by saying, يَوْمَ يَكُونُ النَّاسُ كَالْفَرَاشِ الْمَبْثُوثِ (It is a Day whereon mankind will be like moths scattered about.) meaning, in their scattering, their dividing, their coming and their going, all due to being bewildered at what is happening to them, they will be like scattered moths. This is like Allah's statement, كَأَنَّهُمْ جَرَادٌ مُّنتَشِرٌ (As if they were locusts spread abroad.) (54:7) Allah said, وَتَكُونُ الْجِبَالُ كَالْعِهْنِ الْمَنفُوشِ (And the mountains will be like wool, carded.) meaning, they will become like carded wool that has began to wear out (fade away) and be torn apart. Mujahid, `Ikrimah, Sa`id bin Jubayr, Al-Hasan, Qatadah, `Ata' Al-Khurasani, Ad-Dahhak and As-Suddi have all said, كَالْعِهْنِ (like wool (`Ihn). ) "Woolen." Then Allah informs about the results received by those who performed the deeds, and the honor and disgrace they will experience based upon their deeds. He says, فَأَمَّا مَن ثَقُلَتْ مَوَزِينُهُ (Then as for him whose Balance will be heavy.) meaning, his good deeds are more than his bad deeds. فَهُوَ فِى عِيشَةٍ رَّاضِيَةٍ (He will live a pleasant life.) meaning, in Paradise. وَأَمَّا مَنْ خَفَّتْ مَوَزِينُهُ (But as for him whose Balance will be light.) meaning, his bad deeds are more than his good deeds. Then Allah says, فَأُمُّهُ هَاوِيَةٌ (His mother will be Hawiyah.) It has been said that this means he will be falling and tumbling headfirst into the fire of Hell, and the expression `his mother' has been used to refer to his brain (as it is the mother of his head). A statement similar to this has been reported from Ibn `Abbas, `Ikrimah, Abu Salih and Qatadah. Qatadah said, "He will fall into the Hellfire on his head." Abu Salih made a similar statement when he said, "They will fall into the Fire on their heads." It has also been said that it means his mother that he will return to and end up with in the Hereafter will be Hawiyah, which is one of the names of the Hellfire. Ibn Jarir said, "Al-Hawiyah is only called his mother because he will have no other abode except for it." Ibn Zayd said, "Al-Hawiyah is the Fire, and it will be his mother and his abode to which he will return, and where he will be settled." Then he recited the Ayah, وَمَأْوَاهُمُ النَّارُ (Their abode will be the Fire.) (3:151) Ibn Abi Hatim said that it has been narrated from Qatadah that he said, "It is the Fire, and it is their abode." Thus, Allah says in explaining the meaning of Al-Hawiyah, وَمَآ أَدْرَاكَ مَا هِيَهْ (And what will make you know what it is). Allah's statement نَارٌ حَامِيَةٌ (A fire Hamiyah!) meaning, extreme heat. It is a heat that is accompanied by a strong flame and fire. It is narrated from Abu Hurayrah that the Prophet said, «نَارُ بَنِي آدَمَ الَّتِي تُوقِدُونَ، جُزْءٌ مِنْ سَبْعِينَ جُزْءًا مِنْ نَارِ جَهَنَّم» (The fire of the Children of Adam that you all kindle is one part of the seventy parts of the fire of Hell.) They (the Companions) said, "O Messenger of Allah! Isn't it sufficient" He replied, «إِنَّهَا فُضِّلَتْ عَلَيْهَا بِتِسْعَةٍ وَسِتِّينَ جُزْءًا» (It is more than it by sixty-nine times.) This has been recorded by Al-Bukhari and Muslim. In some of the wordings he stated, «إِنَّهَا فُضِّلَتْ عَلَيْهَا بِتِسْعَةٍ وَسِتِّينَ جُزْءًا، كُلُّهُنَّ مِثْلُ حَرِّهَا» (It is more than it by sixty-nine times, each of them is like the heat of it.) It has been narrated in a Hadith that Imam Ahmad recorded from Abu Hurayrah that the Prophet said, «إِنَّ أَهْوَنَ أَهْلِ النَّارِ عَذَابًا مَنْ لَهُ نَعْلَانِ، يَغْلِي مِنْهُمَا دِمَاغُه» (Verily, the person who will receive the lightest torment of the people of the Hellfire will be a man who will have two sandals that will cause his brain to boil. )" It has been confirmed in the Two Sahihs that the Messenger of Allah ﷺ said, «اشْتَكَتِ النَّارُ إِلَى رَبِّهَا فَقَالَتْ: يَا رَبِّ أَكَلَ بَعْضِي بَعْضًا، فَأَذِنَ لَهَا بِنَفَسَيْنِ: نَفَسٍ فِي الشِّتَاءِ، وَنَفَسٍ فِي الصَّيْفِ، فَأَشَدُّ مَا تَجِدُونَ فِي الشِّتَاءِ مِنْ بَرْدِهَا، وَأَشَدُّ مَا تَجِدُونَ فِي الصَّيْفِ مِنْ حَرِّهَا» (The Hellfire complained to its Lord and said, "O Lord! Some parts of me devour other parts of me." So He (Allah) permitted it to take two breaths: one breath in the winter and one breath in the summer. Thus, the most severe cold that you experience in the winter is from its cold, and the most severe heat that you experience in the summer is from its heat. ) In the Two Sahihs it is recorded that he said, «إِذَا اشْتَدَّ الْحَرُّ فَأَبْرِدُوا عَنِ الصَّلَاةِ، فَإِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّم» (When the heat becomes intense pray the prayer when it cools down, for indeed the intense heat is from the breath of Hell.) This is the end of the Tafsir of Surat Al-Qari`ah, and all praise and thanks are due to Allah.