The Event, The Inevitable, That Which is Coming — Verse 84

56:84 · al-Waqi`ah

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وَأَنتُمۡ حِینَىِٕذࣲ تَنظُرُونَ ۝٨٤
wa-antum ḥīna-idhin tanẓurūn
The Event, The Inevitable, That Which is Coming / al-Waqi`ah (56:84)
Connections 7 single-source 1 commentator

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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mentions (7) cited by only one commentator
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Abdel Haleem

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while you gaze on
wa-antum ḥīna-idhin tanẓurūn

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Tafsir Commentary

Tafsir al-Jalalayn
and you are O you attending the dying person at that moment looking at him —
Tafsir Muyassar
فهل تستطيعون إذا بلغت نفس أحدكم الحلقوم عند النزع، وأنتم حضور تنظرون إليه، أن تمسكوا روحه في جسده؟ لن تستطيعوا ذلك، ونحن أقرب إليه منكم بملائكتنا، ولكنكم لا ترونهم.
Tafsir Ibn Kathir
ولهذا قال ههنا "وأنتم حينئذ تنظرون" أي إلى المحتضر وما يكابده من سكرات الموت.
Tafsir Al Wasit
وجملة : ( وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ ) حال من ضمير ( بَلَغَتِ ) ، ومفعول ( تَنظُرُونَ ) محذوف والتقدير : تنظرون وتبصرون صاحب الروح وهو فى تلك الحالة العصيبة .وجملة ( تَرْجِعُونَهَآ . . ) جواب الشرطين فى قوله : ( إِن كُنتُمْ غَيْرَ مَدِينِينَ ) وفى قوله : ( إِن كُنتُمْ صَادِقِينَ ) .
Tafsir al-Tabari
( وَأَنْتُمْ حِينَئِذٍ تَنْظُرُونَ ) يقول ومن حضرهم منكم من أهليهم حينئذ إليهم ينظر، وخرج الخطاب ها هنّا عاما للجميع، والمراد به: من حضر الميت من أهله وغيرهم وذلك معروف من كلام العرب وهو أن يخاطب الجماعة بالفعل، كأنهم أهله وأصحابه، والمراد به بعضهم غائبا كان أو شاهدا، فيقول: قتلتم فلانًا، والقاتل منهم واحد، إما غائب، وإما شاهد. وقد بيَّنا نظائر ذلك في مواضع كثيرة من كتابنا هذا.
Tafseer Al-Baghawi
( وأنتم حينئذ تنظرون ) يريد وأنتم يا أهل الميت تنظرون إليه متى تخرج نفسه . وقيل : معنى قوله " تنظرون " أي إلى أمري وسلطاني لا يمكنكم الدفع ولا تملكون شيئا .
Tafseer Tanwir al-Miqbas
وَأَنْتُمْ حِينَئِذٍ تَنْظُرُونَ (84({ فَلَوْلاَ إِذَا بَلَغَتِ الحلقوم * وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ * وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ ولكن لاَّ تُبْصِرُونَ * فَلَوْلاَ إِن كُنتُمْ غَيْرَ مَدِينِينَ * تَرْجِعُونَهَآ إِن كُنتُمْ صادقين } .مقتضى فاء التفريع أن الكلام الواقع بعدها ناشىء عما قبله على حسب ترتيبه وإذ قد كان الكلام السابق إقامةَ أدلة على أن الله قادر على إعادة الحياة للناس بعد الموت ، وأعقب ذلك بأن تلك الأدلة أيدت ما جاء في القرآن من إثبات البعث ، وأنحى عليهم أنهم وضحت لهم الحجة ولكنهم مكابرون فيها ومظهرون الجحود وهم موقنون بها في الباطن ، وكل ذلك راجع إلى الاستدلال بقوة قدرة الله على إيجاد موجودات لا تصل إليها مدارك الناس ، انتقل الكلام إلى الاستدلال على إثبات البعث بدليل لا محيص لهم عن الاعتراف بدلالته .
Tafseer Al Saddi
{ فَلَوْلَا إِذَا بَلَغَتِ الْحُلْقُومَ وَأَنْتُمْ حِينَئِذٍ تَنْظُرُونَ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْكُمْ وَلَكِنْ لَا تُبْصِرُونَ } أي: فهلا إذا بلغت الروح الحلقوم، وأنتم تنظرون المحتضر في هذه الحالة، والحال أنا نحن أقرب إليه منكم، بعلمنا وملائكتنا، ولكن لا تبصرون.
Tafseer Al Qurtubi
وأنتم حينئذ تنظرون أمري وسلطاني . وقيل : تنظرون إلى الميت لا تقدرون له على شيء . وقال ابن عباس : يريد من حضر من أهل الميت ينتظرون متى تخرج نفسه . ثم قيل : هو رد عليهم في قولهم لإخوانهم لو كانوا عندنا ما ماتوا وما قتلوا أي : فهل ردوا روح الواحد منهم إذا بلغت الحلقوم . وقيل المعنى : فهلا إذا بلغت نفس أحدكم الحلقوم عند النزع وأنتم حضور - أمسكتم روحه في جسده ، مع حرصكم على امتداد عمره ، وحبكم لبقائه . وهذا رد لقولهم : نموت ونحيا وما يهلكنا إلا الدهر . وقيل : هو خطاب لمن هو في النزع ، أي : إن لم يك ما بك من الله فهلا حفظت على نفسك الروح .
Tazkirul Quran
The event of death is the last proof of the fact that man is completely helpless before the Divine powers. Every man will essentially die at a fixed time and nobody can save him from the angel of death. In view of this, man should be more concerned about his condition after death. Those who performed deeds deserving of paradise in their life before death, will be ushered into paradise in the life after death. However, those who shunned God in this world will be denied God’s grace in the Hereafter. They will be greeted with scalding water and the fire will be their abode.
Ma'arif-ul-Quran
In the current verse the word is used in the sense of hypocrisy and rejection of Allah's verses carelessly. لَوْلَا إِذَا بَلَغَتِ الْحُلْقُومَ ﴿83﴾ وَأَنتُمْ حِينَئِذٍ تَنظُرُ‌ونَ ﴿84﴾ وَنَحْنُ أَقْرَ‌بُ إِلَيْهِ مِنكُمْ وَلَـٰكِن لَّا تُبْصِرُ‌ونَ ﴿85﴾ فَلَوْلَا إِن كُنتُمْ غَيْرَ‌ مَدِينِينَ ﴿86﴾ تَرْ‌جِعُونَهَا إِن كُنتُمْ صَادِقِينَ ﴿87﴾ (So why [ do you ] not [ interfere ] when the soul [ of a dying person ] reaches the throat, and you are watching? And We are closer to him than you, but you do not perceive. So, if you are not going to be recompensed [ in the Hereafter for your deeds ], then why do you not bring the soul back, if you are truthful?...56:83-87) The preceding verses proved two facts through rational arguments and by swearing an oath by the falling stars: [ 1] that the Holy Qur'an-is the word of Allah. Neither Jinn nor devil can ever tamper with it. Everything it contains is the truth; and [ 2] one of the most fundamental articles of faith enshrined in the Qur'an is the Day of Resurrection and Reckoning. Towards the end of the passage, it is mentioned that the infidels and idolaters, in spite of clear arguments and evidence, reject life after death. Their denial of Resurrection by the unbelievers, in a way, amounts to a claim that their lives and souls are under their own control, and they have a say in the matter of life and death. In order to refute this assumption, the above verses give the example of a dying person. When the soul reaches his throat, all of his near and dear ones look at him and express their desire that he may live longer, but none of them is able to intervene and save his life. All the people around him seem absolutely helpless. However, Allah is nearer to the dying person than the people around him even though they are unable to see Him. In other words, that is, He is nearer to him in terms of knowledge and power. He is fully aware of the person's inner and outer conditions and has complete control over him. In short, it is not within people's power to get together and save a soul or life. Allah is nearer to a dying person than his soul or life. Allah has pre-designated a particular time for the soul to be separated from the body. None can avert it. In view of this graphic picture, the disbelievers are reminded that if they think that they cannot be resurrected after death, and they are too strong to come under Allah's grasp, then they must restore the soul when it has reached the throat and is about to depart from the body or it has already departed and died. If it is not possible to do any of these, how illogical or irrational it is for man to think that he can escape the Divine grasp and reject life after death!
Tanwir al-Miqbas min Tafsir Ibn 'Abbas
And ye) O people of Mecca (are at that moment looking) when his soul will come out
Tafsir Ibn Kathir (abridged)
When the Soul reaches the Throat at the Time of Death, it cannot be brought back; this proves Reckon Allah the Exalted said, فَلَوْلاَ إِذَا بَلَغَتِ (Then why do you not (intervene) when it reaches), in reference to the soul, الْحُلْقُومَ (Al-Hulqum), i.e., the throat, at the time of death. Allah the Exalted said in other Ayat, كَلاَّ إِذَا بَلَغَتِ التَّرَاقِىَ - وَقِيلَ مَنْ رَاقٍ - وَظَنَّ أَنَّهُ الْفِرَاقُ - وَالْتَفَّتِ السَّاقُ بِالسَّاقِ - إِلَى رَبِّكَ يَوْمَئِذٍ الْمَسَاقُ (Nay, when (the soul) reaches to the collar bone, and it will be said: "Who can cure him (and save him from death)" And he will conclude that it was (the time) of parting (death); And one leg will be joined with another leg (shrouded). The drive will be on that Day to your Lord (Allah).)(75:26-30) Allah said here, وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ (And you at the moment are looking,) at the dying person and witnessing the stupor of death that he is experiencing, وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ (But We are nearer to him than you, ) with Our angels, وَلَـكِن لاَّ تُبْصِرُونَ (but you see not.) you cannot see the angels. Allah the Exalted said in another Ayah, وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ وَيُرْسِلُ عَلَيْكُم حَفَظَةً حَتَّى إِذَا جَآءَ أَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لاَ يُفَرِّطُونَ - ثُمَّ رُدُّواْ إِلَى اللَّهِ مَوْلَـهُمُ الْحَقِّ أَلاَ لَهُ الْحُكْمُ وَهُوَ أَسْرَعُ الْحَـسِبِينَ (He is the Irresistible over His servants, and He sends guardians (angels) over you, until when death approaches one of you, Our messengers (angel of death and his assistants) take his soul, and they never neglect their duty. Then they are returned to Allah, their true Protector. Surely, for Him is the judgement and He is the swiftest in taking account.)(6:61-62) Allah's statement, فَلَوْلاَ إِن كُنتُمْ غَيْرَ مَدِينِينَ تَرْجِعُونَهَآ (Then why do you not -- if you are not Madinin -- return the soul,) means, `Will you not return this soul, that has reached the throat, to its body as it used to be, if you are exempt from the reckoning and recompense' Sa`id bin Jubayr and Al-Hasan Al-Basri said: فَلَوْلاَ إِن كُنتُمْ غَيْرَ مَدِينِينَ (Then why do you not -- if you are not Madinin. ..), "If you do not believe that you will be reckoned, recompensed, resurrected and punished, then why do you not return this soul to its body" Mujahid said that, غَيْرَ مَدِينِينَ (...if you are not Madinin), means, "if you are not certain."
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